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Ashinazuchi And Tenazuchi
Ashinazuchi and Tenazuchi are a pair of Japanese deities. They are the parents of Kushinadahime, the wife of Susanoo-no-Mikoto. The serpent killed their other 7 daughters. Their names mean foot stroking elder and hand stroking elder respectively. They are considered Kunitsukami. They are the only two deities of the Kojiki explicitly stated as elders. Ashinazuchi brought alcohol to Susanoo in order to kill Yamata no Orochi alongside Tensazuchi. Susanoo got the serpent drunk with the alcohol and killed it for them. In the ''Kojiki'' and the ''Nihon Shoki'', the god Susanoo, after his banishment from the heavenly realm Takamagahara, came down to earth, to the land of Izumo, where he encountered an elderly couple named Ashinazuchi and Tenazuchi, both children of the mountain god Ōyamatsumi. They told him of a monstrous creature from the nearby land of Koshi known as the Yamata no Orochi ("eight-forked serpent") that had devoured seven of their eight daughters. Upon hearing th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsuno Shrine
is a Shinto shrine located in the Kawakita neighborhood of the town of Tsuno, Miyazaki, Tsuno, Miyazaki Prefecture, Japan. It is the ''ichinomiya'' of the former Hyūga Province. The main festival of the shrine is held annually on December 5. Enshrined ''kami'' The primary ''kami'' enshrined at Tsuno Jinja is: * head of the ''kunitsukami'', the gods of the earth, and the original ruler of the terrestrial world, History The foundation of Tsuno Shrine is unknown. According to the shrine's legend, it was founded six years before Emperor Jimmu's accession to the throne, when the Emperor departed Hyūga on his expedition to conquer the east. It is also claimed that Empress Jingū worshipped at this location for the safety of her fleet during her conquest of the Korean Peninsula, and said that the first time that the shrine was built was after the Empress's triumphant return. In addition to the ruins dating back to the Jōmon period, the Tsuno area is home to more than 20 kofun, b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōyamatsumi
__FORCETOC__ Ōyama-tsumi or Ohoyama-tsumi (Kojiki: or Nihon Shoki: , , ), also Ōyama-tsumi-mi'oya-no-mikoto (), is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu and Susanoo. His other names are Watashi-no-Ōkami () and Sakatoke (). Genealogy Kojiki genealogy In the Kamiumi of the Kojiki, Ōyama-tsumi was born between Izanagi and Izanami. After which he gave birth with Kaya-no-hime (鹿屋野比売神), also known as No-zuchi (野椎神), female deity from their union, the following gods pairs of eight were born: * Ame-no-sazuchi (天之狭土神), genderless deity and spirit * Kuni-no-sazuchi (国之狭土神), genderless deity and spirit * Ame-no-sagiri (天之狭霧神), genderless deity and spirit * Kuni-no-sagiri (国之狭霧神), genderless deity and spirit * Ame-no-kurado (天之闇戸神), genderless deity and spirit * Kuni-no-kurado (国之闇戸神), genderless deity and spirit * Ohoto-mato-hiko (大戸惑子神), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushinadahime
, also known as or Inadahime (稲田姫、いなだひめ) among other names, is a goddess (''kami'') in Japanese mythology and the Shinto faith. According to these traditions, she is one of the wives of the god Susanoo-no-Mikoto, Susanoo, who rescued her from the monster Yamata no Orochi. As Susanoo's wife, she is a central deity of the Gion cult and worshipped at Yasaka Shrine. Name The goddess is named 'Kushinadahime' (櫛名田比売) in the ''Kojiki'', while the ''Nihon Shoki'' variously names her 'Kushiinadahime' (奇稲田姫), 'Inadahime' (稲田姫), and 'Makamifuru-Kushiinadahime' (真髪触奇稲田媛). 'Inadahime' may be translated either as "lady / princess ('':wikt:姫#Etymology 1 2, hime'') of Inada", with "Inada" (稲田) here being understood as the name of a place in Izumo Province (part of what is now the town of Okuizumo, Shimane, Okuizumo (formerly Yokota, Shimane, Yokota) in Nita District, Shimane, Nita District, Shimane Prefecture), or "lady / princess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo-no-Mikoto
__FORCETOC__ Susanoo (, ; Historical kana orthography, historical orthography: , ), often referred to by the honorific title Susanoo-no-Mikoto (), is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Imperial House of Japan, Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Shinbutsu shūgō, Syncretic beliefs of the Gion cult that arose after Buddhism in Japan, the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunitsukami
''Kunitsukami'' (国つ神, 国津神) are the kami of the land and live in ''tsuchi'' (earth). Mythology Many myths in the Nihon Shoki and the Kojiki are about the conflict between the Kunitsukami and the Amatsukami. List of kunitsukami * Ashinazuchi * Okuninushi *Ōyamatsumi * Sarutahiko * Tenazuchi * Sovereign God ** Ōkuninushi * Ōkuninushi no Gokojin ** Ajisukitakahikone ** Kizumata god ** Kotoshironushi ** Shimo-shitsu-biki ** Takeminakata ** Tora-kami god * The gods who are the spouses of the lord of the great nation ** Dokiri Vipassana ** Kamiya Taten Vipassana ** Numagawa Vipassana ** Suseri Vipassana ** Tottorijin ** Yagami Vipassana * Others ** ** ** Isetsuhiko ** Konohanasakuya-hime ** Kuebiko ** Kushinadahime ** Moreya ** Omizunu ** Ōmononushi ** Ōyamatsumi ** Sukunabikona ** Susanoo-no-Mikoto ** Taka Kagyu ** ** Tamayori-hime ** Toshigami ** Toyotama-hime ** Ukanomitama ** Watatsumi See also * Aesir and Vanir * Heaven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo
__FORCETOC__ Susanoo (, ; historical orthography: , ), often referred to by the honorific title Susanoo-no-Mikoto (), is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs of the Gion cult that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the ( CE) and the (720 CE). One ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamata No Orochi
Yamata no Orochi (ヤマタノオロチ, also written as 八岐大蛇, 八俣遠呂智 or 八俣遠呂知) is a legendary eight-headed and eight-tailed serpent that appears in Japanese mythology. Both the ''Kojiki'' and ''Nihon Shoki'' record the serpent as being slain by the god Susanoo-no-Mikoto, Susanoo, in order to rescue the goddess Kushinadahime, Kushinada-hime. It is also noted that the Kusanagi no Tsurugi, Kusanagi-no-Tsurugi, one of the Imperial Regalia of Japan, Three Sacred Treasures, was found within the serpent's tail. In local tradition, Yamata no Orochi was believed to have survived their encounter with Susanoo and fled to Mount Ibuki, where they were venerated as Ibuki Daimyōjin (伊吹大明神). Additionally, figures such as Emperor Antoku and the Longnü, Nāga Maiden have been identified as incarnations of Yamata no Orochi. Name The name ''Yamata no Orochi'' (八俣遠呂智 in the ''Kojiki'', 八岐大蛇 in the ''Nihon Shoki'') is variously translated as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nihon Shoki
The or , sometimes translated as ''The Chronicles of Japan'', is the second-oldest book of classical Japanese history. It is more elaborate and detailed than the , the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan. The was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō. The book is also a reflection of Chinese influence on Japanese civilization. In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese. The begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the , but continues its account through to events of the 8th century. It is believed to record accurately the latter reig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takamagahara
In Japanese mythology, , also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara, is the abode of the heavenly gods (''amatsukami''). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge ''Ame-no-ukihashi'' (the "Floating Bridge of Heaven"). Overview In Shinto, ''ame'' (heaven) is a lofty, sacred world, the home of the ''Kotoamatsukami''. Some scholars have attempted to explain the myth of descent of the gods from the Takamagahara as an allegory of the migration of peoples. However, it is likely to have referred from the beginning to a higher world in a religious sense. A Shinto myth explains that at the time of creation myth, creation, light, pure elements branched off to become heaven (''天, ame''). Heavy, turbid elements branched off to become earth (''地, tsuchi''). ''Ame'' became the home of the ''amatsukami'' or gods of heaven, while ''tsuchi'' became the home of ''kunitsukami'' or gods of the land. The ''amatsu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izumo Province
was an Old provinces of Japan, old province of Japan which today consists of the eastern part of Shimane Prefecture. It was sometimes called . The province is in the Chūgoku region. History During the early Kofun period (3rd century) this region was independent and constructed rectangular tumuli. But in the fourth century this region saw the construction of rectangular and key shaped tumuli. During the 6th or 7th century it was absorbed due to the expansion of the state of Yamato Province, Yamato, within which it assumed the role of a sacerdotal domain. Today, the Izumo Shrine constitutes (as does the Grand Shrine of Ise) one of the most important sacred places of Shinto: it is dedicated to ''kami'', especially to Ōkuninushi (''Ō-kuni-nushi-no-mikoto''), mythical progeny of Susanoo and all the clans of Izumo. The mythological mother of Japan, the goddess Izanami, is said to be buried on Mt. Hiba, at the border of the old provinces of Izumo and Hōki Province, Hōki, near mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koshi Province (Japan)
was an ancient province or region of Japan in what is now the Hokuriku region. The region as a whole was sometimes referred to as . Koshi appears as one of the original provinces in the ''Nihon Shoki''. In 598 AD, the residents of Koshi presented a white deer to Empress Suiko as tribute. At the end of the 7th century, Koshi was divided into three separate provinces: Echizen, Etchū, and Echigo (as noted in the Taihō Code). The names of these provinces mean 'Inner-Koshi' (Echizen), 'Middle-Koshi' (Etchu), and 'Outer-Koshi' (Echigo), respectively, indicating their relative positions with respect to the capital region (Kinki) at the time the Ritsuryō system was enacted. Later, parts of Echizen were separated off into Noto and Kaga provinces. Nussbaum, Louis-Frédéric. (2005). "''Koshi''" in . See also * Koshibito * Hokurikudō * Hokuriku subregion Notes References * Asiatic Society of Japan. (1874). ''Transactions of the Asiatic Society of Japan.'' Yokohama: The Societ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
