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Arshi Tengri
Arshi Tengri, is a god who is associated with the fire ritual as practiced in Mongolian Buddhism and Tengri Paganism. The epithet is found in a prayer by the 18th-century lama Mergen Gegen Lubsangdambijalsan, where it is added to the name of the "Khan of the fire". "Arshi" derives from Sanskrit ''rsi''; "tngri" refers to the 99 tngri or Mongolian deities. See also *Mongolian shamanism Mongolian shamanism ( mn, Бөө мөргөл — ''Böö mörgöl''), more broadly called the Mongolian folk religion, or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and i ... References Mongolian shamanism Tngri Fire gods {{Asia-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fire Worship
Worship or deification of fire (also pyrodulia, pyrolatry or pyrolatria) is known from various religions. Fire has been an important part of human culture since the Lower Paleolithic. Religious or animist notions connected to fire are assumed to reach back to such early pre-'' Homo sapiens'' times. Indo-European religions In Indo-European languages, there were two concepts regarding fire: that of an animate type called *''h₁n̥gʷnís'' (cf. Sanskrit ''agni'', English ''ignite'' from Latin ''ignis'', Polish ''ogień'' and Russian ''ogon''), and an inanimate type *''péh₂wr̥'' (cf. English ''fire'', Greek ''pyr'', Sanskrit ''pu''). A similar distinction existed for water. Archaeologically, evidence for Indo-Iranian fire worship and the rite of cremation is found at the transition from the Sintashta-Petrovka to the Andronovo culture around 1500 BC. Fire worship was prevalent in Vedic and the Ancient Iranian religion. Whereas cremation became ubiquitous in Hinduism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Mongolia
Buddhism is the largest and official religion of Mongolia practiced by 53% of Mongolia's population, according to the 2010 Mongolia census. Buddhism in Mongolia derives much of its recent characteristics from Tibetan Buddhism of the Gelug and Kagyu lineages, but is distinct and presents its own unique characteristics. Buddhism in Mongolia began with the Yuan dynasty (1271-1368) emperors' conversion to Tibetan Buddhism. The Mongols returned to shamanic traditions after the collapse of the Mongol Empire, but Buddhism reemerged in the 16th and 17th centuries. Characteristics Buddhism in Mongolia derives many of its recent characteristics from Tibetan Buddhism of the Gelug and Kagyu lineages, but is distinct and presents its own unique characteristics. Traditionally, the Mongolian ethnic religions involved worship of Heaven (the "eternal blue sky") and ancestors and the ancient North Asian practices of shamanism, in which human intermediaries went into trance and spoke to an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tengrism
Tengrism (also known as Tengriism, Tengerism, or Tengrianism) is an ethnic and old state Turko- Mongolic religion originating in the Eurasian steppes, based on folk shamanism, animism and generally centered around the titular sky god Tengri. Tengri was not considered a deity in the usual sense, but a personification of the universe. The purpose of life is, according to the Tengris view, to live in harmony with the universe. It was the prevailing religion of the Turks, Mongols, Bulgars, Xiongnu, Huns and possibly the Hungarians, and the state religion of several medieval states: First Turkic Khaganate, Western Turkic Khaganate, Eastern Turkic Khaganate, Old Great Bulgaria, First Bulgarian Empire, Volga Bulgaria, and Eastern Tourkia (Khazaria), Mongol Empire. In '' Irk Bitig'', a ninth century manuscript on divination, Tengri is mentioned as (God of Turks). According to many academics, Tengrism was a predominantly polytheistic religion based on shamanistic concept of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mergen Gegen Lubsangdambijalsan
Mergen (Old Turkic: 𐰢𐰼𐰏𐰤) is a Turkic deity of abundance and wisdom. Mergen is often depicted with a bow and arrow in one hand. Other important symbols include a white horse and the color white. He is associated with profundity and depicted as a strong and powerful god. Mergen is the son of KayraNecati DemirMitoloji ITU Yayınları and the brother of Ulgan, and lives on the seventh floor of sky. He was portrayed as a young man with a helmet and a bow riding on a white horse. Mergen symbolizes intelligence and thought. Etymology The word Mergen means archer or bowman in Turkic languages. In the Bashkir language the word ''märgän'' (мәргән) means marksman or sniper, while in Khalkha the cognate Mergen (мэргэн) means wise or genius. See also * Zasa Mergen Baatar Zasa Mergen Baatar, in Buryat mythology, is the tornado-god riding a brown hawk-horse. Han Hormasta's eldest son Zasa Mergen Baatar married Sesegen Nogoon the daughter of Segeen Sebdeg. He obta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tngri
In the pantheon of Mongolian shamanism and Tengrism, tngri (also ''tengri'', ''tegrí'') constitute the highest class of divinities and are attested in sources going back to the 13th century. They are led by different chief deities in different documents and are divided into a number of different groups—including black (terrifying) and white (benevolent), and eastern and western. While there generally seem to be 99 ''tngri'', some documents propose three others (from the north), and while they are generally the highest divinities, some liturgical texts propose an additional group of 33 chief gods alongside the ''tngri''. They were invoked only by the highest shamans and leaders for special occasions; they continue to be venerated especially in black shamanism. Chief among the ''tngri'' are Qormusata Tngri and (Khan) Möngke Tngri. The term ''tngri'' is cognate with the Turkic theonym ''tengri'' "sky", Mongolian ''taŋɣaraɣ'' "oath" and ''tenger'' "sky". Mongolian pantheon In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Religions (journal)
''History of Religions'' (''HR'') is the first academic journal devoted to the study of comparative religious history. The journal was founded in 1961 by Mircea Eliade. It is currently published by the University of Chicago Press. ''HR'' publishes articles that set the standard for the study of religious phenomena from prehistory to modern times, both within particular traditions and across cultural boundaries. In addition to major articles, the journal also publishes review articles and comprehensive book reviews. The journal also occasionally publishes special or theme issues. It is intended for historians of religion, anthropologists, comparative historians, and interdisciplinary scholars of religion. Access The entire contents of the journal are available in full-text, searchable electronic databases. All issues except the most recent two years are available on JSTOR; more recent issues are available on the website of the publisher, University of Chicago Press. Abstracting an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongolian Shamanism
Mongolian shamanism ( mn, Бөө мөргөл — ''Böö mörgöl''), more broadly called the Mongolian folk religion, or occasionally Tengerism, refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas (including Buryatia and Inner Mongolia) at least since the age of recorded history. In the earliest known stages it was intricately tied to all other aspects of social life and to the tribal organization of Mongolian society. Along the way, it has become influenced by and mingled with Buddhism. During the socialist years of the twentieth century, it was heavily repressed, but has since made a comeback. Yellow shamanism defines a distinct form of shamanism practiced in Mongolia and Siberia. The term "yellow" in "Yellow Shamanism" is derived from "Yellow Buddhist"; more commonly known as Tibetan Buddhism, this style of Shamanism integrated elements of ritual practice and traditional Buddhist customs. The Gelukpa (or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tngri
In the pantheon of Mongolian shamanism and Tengrism, tngri (also ''tengri'', ''tegrí'') constitute the highest class of divinities and are attested in sources going back to the 13th century. They are led by different chief deities in different documents and are divided into a number of different groups—including black (terrifying) and white (benevolent), and eastern and western. While there generally seem to be 99 ''tngri'', some documents propose three others (from the north), and while they are generally the highest divinities, some liturgical texts propose an additional group of 33 chief gods alongside the ''tngri''. They were invoked only by the highest shamans and leaders for special occasions; they continue to be venerated especially in black shamanism. Chief among the ''tngri'' are Qormusata Tngri and (Khan) Möngke Tngri. The term ''tngri'' is cognate with the Turkic theonym ''tengri'' "sky", Mongolian ''taŋɣaraɣ'' "oath" and ''tenger'' "sky". Mongolian pantheon In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
