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Aroj Ali Matubbar
Indian Philosopher Aroj Ali Matubbar (; 17 December 1900 – 15 March 1985) was a self-taught Bangladeshi philosopher, humanist and rationalist. He is known for his critical perspectives on religion, superstition, and traditional beliefs, which he expressed in his writings. Early life and education Matubbar was born into a poor peasant family in the village of Charbaria Lamchari, about from the city of Barisal in British India, now Bangladesh. His given name was Aroj Ali, but he later adopted the name Matubbar, meaning "local landowner". He briefly attended the village maqtab, focusing on the Qur'an and Islamic studies. Matubbar's father died when he was 12 years old. He inherited a 2-acre (8,100 m²) plot, which was auctioned off because he could not pay the land taxes as a minor. He was later forcibly evicted from his ancestral homestead by a local landowner. Matubbar supported himself through charity and as a farm laborer. Unable to afford formal schooling, he initially ...
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Charbaria Lamchari
Charbaria Lamchari is a village in Barisal District in the Barisal Division of southern-central Bangladesh Bangladesh, officially the People's Republic of Bangladesh, is a country in South Asia. It is the List of countries and dependencies by population, eighth-most populous country in the world and among the List of countries and dependencies by .... References Populated places in Barisal District {{Barisal-geo-stub ...
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Islamic Studies
Islamic studies is the academic study of Islam, which is analogous to related fields such as Jewish studies and Quranic studies. Islamic studies seeks to understand the past and the potential future of the Islamic world. In this multidisciplinary program, scholars from diverse areas (history, culture, literature, art) participate and exchange ideas pertaining to the particular field of study. Generations of scholars in Islamic studies, most of whom studied with Orientalist mentors, helped bridge the gap between Orientalism and Religious studies. The subfield that grew out of this effort is called "Islamic studies." The study of Islam is part of a tradition that started in Western academia on a professional scale about two centuries ago, and has been previously linked to social concern. This academic tradition has not only led to an accumulation of knowledge, even if some of it is almost forgotten or badly neglected, but has also witnessed major changes in interests, questions, ...
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Corporealism In Islam
In Islamic theology, anthropomorphism () and corporealism ( ''tajsīm'') refer to beliefs in the human-like (anthropomorphic) and materially embedded (corporeal) form of God. This idea has been classically described assimilating or comparing God to the creatures created by God. An anthropomorphism is referred to as a ''mushabbih'' (pl. ''mushabbiha''). A corporealist is referred to as a ''mujassim'' (pl. ''mujassima''). Questions of anthropomorphism and corporealism have historically been closely related to discussions of the attributes of God in Islam. By contrast, belief in the transcendence of God is called ''tanzih''. Muslims widely accept ''tanzih'' today, In the past, it stridently competed with alternative views, including anthropomorphic ones, especially until the year 950, when anthropomorphism briefly attained "orthodox" recognition around or after the Mihna. In premodern times, corporealist views were said to have been more socially prominent among the common people, ...
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Incorporeality
Incorporeality is "the state or quality of being incorporeal or bodiless; immateriality; incorporealism." Incorporeal () means "Not composed of matter; having no material existence." Incorporeality is a quality of souls, spirits, and God in many religions, including the currently major denominations and schools of Islam, Christianity and Judaism. In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. The ancient Greeks believed air, as opposed to solid earth, to be incorporeal, insofar as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced from it. In modern philosophy, a distinction between the incorporeal and immaterial is not necessarily maintained: a body is described as incorporeal if it is not made out of matter. In the problem of universals, universals are separable from any particular embodiment in one sense, while in another, ...
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Afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity. In some views, this continued existence takes place in a Supernatural, spiritual realm, while in others, the individual may be reborn into World#Religion, this world and begin the life cycle over again in a process referred to as reincarnation, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, Western esotericism, esotericism, and metaphy ...
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Soul
The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that describe the relationship between the soul and the body are Interactionism (philosophy of mind), interactionism, Psychophysical parallelism, parallelism, and epiphenomenalism. Anthropology, Anthropologists and Psychology, psychologists have found that most humans are naturally inclined to believe in the existence of the soul and that they have interculturally distinguished between souls and bodies. The soul has been the central area of interest in philosophy since Ancient history, ancient times. Socrates envisioned the soul to possess a rational faculty, its practice being man's most godlike activity. Plato believed the soul to be the person's real self, an immaterial and immortal dweller of our lives that continues and thinks even after d ...
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Sher-e-Bangla Medical College
Sher-e-Bangla Medical College (SBMC) is a public medical school in Bangladesh, established in 1968. The college is located in Barisal. It is affiliated with University of Dhaka as a constituent college. SBMC awards MBBS degree and offers professional training and medical research facility at its 1,000-bed hospital. As per the declaration of overseas registration of the General Medical Council, the recipient of the awarded MBBS degree during or after October 1984 is eligible to apply for registration in United Kingdom. The college has an area of about 81.545 acres. Student dormitories, nursing institute, nurses' training institute, dormitory for staff nurses, and residences of teachers are situated on the campus. History Construction began on the college on 6 November 1964, at which time it was known as Barisal Medical College. It opened to students in 1968 and was soon renamed to its current title, bestowed in honor of former prime minister A. K. Fazlul Huq in 1977, a resident ...
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Bengali Year
The Bengali Calendar or Bangla Calendar (, colloquially , or , , "Bangla Year") is a solar calendar used in the Bengal region of the Indian subcontinent. In contrast to the traditional Indian Hindu calendar, which begins with the month Chaitra, The Bengali Calendar starts with Baishakh. A revised version of the Bangladeshi calendar is officially used in Bangladesh, while an earlier, traditional version continues to be followed in the Indian states of West Bengal, Tripura, and Assam. The Bengali calendar began in 590–600 CE to commemorate the ascension of Shashanka, the first independent king in Bengal's unified polity. Some modifications were done to the original calendar during Mughal emperor Akbar's era, to facilitate the collection of land revenue at the start of bengali harvesting season. The first day of the Bengali year is known as Pohela Boishakh (1st of Boishakh) which is a public holiday in Bangladesh. The Bengali era is called ''Bengali Sambat'' (BS) and has a zero ...
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Chaitra
Chaitra () is a month of the Hindu calendar. In the standard Hindu calendar and India's national civil calendar, Chaitra is the first month of the year. It is the last month in the Bengali calendar, where it is called Choitro. Chaitra or Chait is also the last month in the Nepali calendar (the Vikram Samvat), where it commences in mid-March. Chittirai is the first month in the Tamil calendar. In the Sindhi calendar, this month is referred to as Chet and is marked by the celebration of the Cheti Chand (birth of Jhulelal, an incarnation of Vishnu). In the Vaishnava calendar, Vishnu governs this month. In solar religious calendars, Chaitra begins with the Sun's entry into Aries. In the more traditional reckoning, the first month commences in March or April of the Gregorian calendar, depending upon whether the adhika masa (extra month for alignment of lunar or solar calendar) was observed in the year. The first day of Chaitra is marked as the , the Hindu lunar new year. N ...
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Religion In Bangladesh
The United Nations categorizes Bangladesh as a moderate democratic Muslim country. Sunni Islam is the largest religion in the country and in all of its districts, except Rangamati. The Constitution of Bangladesh refers to Islam twice: the document begins with the Islamic phrase '' Bismillahir Rahmanir Raheem'' () and article (2A), added later, declares that: "Islam is the state religion of the republic". Prime Minister Sheikh Hasina stated that Bangladesh would be governed in line with the spirit of the Islamic Constitution of Medina. However, secularism is also one of the four fundamental principles of the Constitution of Bangladesh, and the country is mostly governed by secular laws dating from the British colonization. The Constitution guarantees freedom of religion and declares that "the State shall ensure equal status and equal right in the practice of the Hindu, Buddhist, Christian and other faiths and religions". Hinduism, Buddhism and Christianity are the other ma ...
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Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ...
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Freethought
Freethought (sometimes spelled free thought) is an unorthodox attitude or belief. A freethinker holds that beliefs should not be formed on the basis of authority, tradition, revelation, or dogma, and should instead be reached by other methods such as logic, reason, and empiricism, empirical observation. According to the ''Collins English Dictionary'', a freethinker is "One who is mentally free from the conventional bonds of tradition or dogma, and thinks independently." In some contemporary thought in particular, free thought is strongly tied with rejection of traditional social or religious belief systems. The cognitive application of free thought is known as "freethinking", and practitioners of free thought are known as "freethinkers". Modern freethinkers consider free thought to be a natural freedom from all negative and illusive thoughts acquired from society. The term first came into use in the 17th century in order to refer to people who inquired into the basis of tr ...
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