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Aro Confederacy
The Aro Confederacy (1640–1902) was a political union orchestrated by the Aro people, an Igbo subgroup, centered in Arochukwu in present-day southeastern Nigeria. The Aro Confederacy was founded after the end of the Aro-Ibibio Wars. Their influence and presence was all over Eastern Nigeria, lower Middle Belt, and parts of present-day Cameroon, Equatorial Guinea and Northern Gabon during the 18th and 19th centuries. The Arochukwu communities were an economic, political, and an oracular center as they were home to the Ibini Ukpabi oracle, High Priests, the Aro King ''Eze Aro'', and central council (Okpankpo). The Aro Confederacy was a powerful and influential political and economic alliance of various Igbo-speaking communities in southeastern Nigeria. It emerged during the 17th century and played a significant role in the region until the late 19th century. Rise and strength The exact origins of the Aro Confederacy are not precisely documented, but it is believed to have ...
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Early Modern
The early modern period is a Periodization, historical period that is defined either as part of or as immediately preceding the modern period, with divisions based primarily on the history of Europe and the broader concept of modernity. There is no exact date that marks the beginning or end of the period and its extent may vary depending on the area of history being studied. In general, the early modern period is considered to have lasted from around the start of the 16th century to the start of the 19th century (about 1500–1800). In a European context, it is defined as the period following the Middle Ages and preceding the advent of modernity; but the dates of these boundaries are far from universally agreed. In the context of World history (field), global history, the early modern period is often used even in contexts where there is no equivalent "medieval" period. Various events and historical transitions have been proposed as the start of the early modern period, including ...
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Aro-Ibibio Wars
The Aro-Ibibio Wars were a series of conflicts between the Aro people (subgroup of the Igbo) and the Obong Okon Ita clan in present-day Southeastern Nigeria Nigeria, officially the Federal Republic of Nigeria, is a country in West Africa. It is situated between the Sahel to the north and the Gulf of Guinea in the Atlantic Ocean to the south. It covers an area of . With Demographics of Nigeria, ... in the Ibom Kingdom from 1830 to 1902. These wars led to the foundation of the Arochukwu kingdom. Arochukwu conquest Before Igbo arrival in the Aro territory, a group of proto Ibibio people, Ibibio migrated to the area and established the Ibom Kingdom during the Bantu expansion. This proto Ibibio group originally came from Usak Edet (Isanguele), a segment of the Ekoi people, Ejagham in present-day Southern Cameroon. The Eze Agwu clan from Abiriba, initiated Igbo migration into the region around the mid-17th century. The Ibibio clan welcomed all until some started rebelling ...
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Bahumono
The Bahumono (Ehumono, Kohumono) are a southeastern Nigerian ethnic group that primarily resides in the Abi local government area of Cross River State. They are the largest ethnic group in the region. They speak the Kohumono language. History The Bahumono live along the Cross River, but according to Bahumono tradition and folklore, the group migrated from Hotumusa. Hotumusa, is the land where the rock Ekpon á Rara is located. And it is that land, the Bahumono consider their spiritual and ancestral homeland. During the colonial era, the Bahumono opposed the laws of the British Empire. The Bahumono, alongside other upper Cross River tribes, foiled the Cross River expeditions of 1895, 1896 and 1898. These particular efforts resulted in the deaths of several British personnel. The Bahumono were once part of the Aro Confederacy although, as of now, the tribe consists of eight villages: Ebijakara (Ebriba), Ebom, Ediba, Usumutong, Anong, Igonigoni, Afafanyi, and Abeugo. Th ...
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Ekoi People
Ekoi people, also known as Ejagham, are an ethnic group in south east Nigeria and extending eastward into the southwest region of Cameroon. They speak the Ejagham language. Other Ekoi languages are spoken by related groups, including the Etung people, Etung, some groups in Ikom (such as Ofutop people, Ofutop, Akparabong people, Akparabong and Nde people, Nde), some groups in Ogoja (Ishibori and Bansarra), Ufia, and Yakö people, Yakö. The Ekoi have lived closely with the nearby Biase, Efik people, Efik, Annang, and Ibibio people, Ibibio people of south south Nigeria. The Ekoi are best known for their Ekpe headdresses and the Nsibidi script. The Ejagham likely are the creators of the Nsibidi ideograms and still use them as a part of tradition. Geography The Ekoi in Nigeria are found in Cross River State. The Ekoid languages are spoken around this area, although English (the national language) is also spoken. The Ejaham are spread out living in multiple villages called ''etek''. ...
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Afikpo
Ehugbo often referred to as Afikpo, is the second largest urban area in Ebonyi State, Nigeria. It is the headquarters of the Afikpo North Local Government Area. It is situated in the southern part of Ebonyi State and is bordered to the north by the town of Akpoha, to the south by Unwana, to the south west by Edda LGA, to the east by the Cross River State and to the west by Amasiri town. Afikpo spans an area approximately . It is located on 6 degrees north latitude and 8 degrees east longitude. Afikpo is a hilly area despite occupying a region low in altitude, which rises above sea level. It is a transitional area between open grassland and tropical forest and has an average annual rainfall of . The population of Afikpo is estimated at 156,611, according to the Nigerian 2006 Census. Climate Köppen-Geiger climate classification system classifies its climate as tropical wet and dry (Aw). File:IMG-20190114-WA0012.jpg, Ehugbo dancers File:Afikpo, Ebonyi State.jpg, Landscape ...
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Abiriba
Abiriba pronounced E`biriba`/is an ancient Enuda kingdom in Abia State, in southeastern Nigeria, traditionally an Igbo speaking region. It is in the Ohafia local government area. History The origin of the Abiriba people is not as speculative as the origin of other Igbos of southeastern Nigeria. Historical evidence supports the fact that Abiriba people migrated from the cross river basin and share historical ancestry with the people of Arochukwu. constant disputes between the seven families under Ukpaghiri prompted the clan to move to Ena and finally to Akpa. However, the Abiriba people found it difficult to settle in Akpa due to several issues with neighbours. Nevertheless, the death of Ukpaghiri led to the movement of Abiriba and his group to Usukpam. Despite staying there for many years, they were still never at peace with the neighbours. Abiriba is made up of three main villages: Ameke, Amogudu, and Agboji. It operates a monarchical system. It operates on a tripodal syst ...
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Abam
Abam is a populated Igbo clan in Abia state. It is located in Arochukwu/Ohafia federal constituency of Nigeria. Abam is the biggest clan by population and landmass in Arochukwu LGA, and one of the biggest clan in Abia North senatorial district. Abam is a brother clan to Ohafia, as both Abam and Ohafia share a common ancestry, culture, dialect etc.The progenitor of the people of Abam is known as Onyerubi Atita. As a people, Abam clan in Abia state is sometimes referred to as Abam Onyerubi. Historically, Abam people were fierce and dreaded warriors. They gloried in war conquests, and participated much in mercenary and military policing duties across Eastern Nigeria. They were contracted across Igboland and beyond for defence purposes, on behalf of communities that were under oppression or annihilation from their neighbouring or far away enemies. Abam warriors were the pioneers of the popular Ikpirikpi Ogu, also known as Abam War Dance, that was adapted by the Ohafia clan as Ohaf ...
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Afikpo South
Edda is a local government area in Ebonyi State, Nigeria. It was formerly known as Afikpo South, until the renaming was confirmed by President Muhammadu Buhari on 17 March 2023. History Most of the autonomous communities of Edda existed as small city states, with each having its own monarch. These communities, made up of about 72 villages today, functioned as a confederation until 1867, when the British colonialists incorporated Edda into the Southern Protectorate, which later became the Southern Nigeria Protectorate. The defunct city states still have monarchs that have no administrative functions, but serve as social and cultural representatives. Edda was previously known as Akipfo South, a name which was assigned when it was separated from the Akipfo Local Government Area in 1991 by the Federal Republic of Nigeria. Successive legislators from the area fought to change the name to Edda, to better reflect the areas heritage and identity. Geography Edda is bordered by Unwan ...
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Ohafia
Ohafia refers to the town and local government area (LGA) of same name located in present-day Abia State, Nigeria. It is an Igbo-speaking town. The ancestral capital of Ohafia town is the centrally located village of Elu. The Ohafia Local Government Area is an administrative jurisdiction assigned by the Nigeria Government, which covers the entire villages of Ohafia town and other neighbouring towns such as Abiriba, Nkporo, Amavo, and Aro-Ngwa with its Administrative Headquarters at Ebem Ohafia. The ancestors of the Ohafia people were renowned as mighty warriors. This aspect of the Ohafia peoples' history remains fundamental to the Ohafia people's sense of identity. The knitted warrior's cap or "leopard cap" () is well known and is an associated product of Ohafia. The Ohafia warrior tradition is embodied in the performance of '' iri agha''. Ohafia is home to the third largest military base in Nigeria, named Goodluck Jonathan Barracks after Nigeria's former President - Goodluc ...
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Anthropos (journal)
''Anthropos'' is a biannual multilingual peer-reviewed academic journal covering anthropology, ethnology, and linguistics research. It was established in 1906 by Wilhelm Schmidt. Originally intended to publish research by Catholic missionaries, the journal quickly became one of the most influential publications in the fields of ethnology and anthropology, while maintaining its religious study origins. In 1931 Schmidt, Martin Gusinde, , and Wilhelm Koppers founded the Anthropos Institute, which became the journal's publisher. History When Schmidt got the first issue of Anthropos out in February 1906 (then at near Vienna in Austria), it was praised not only by the religious scholars, but also by such an anti-clerical figure as the French ethnographer Arnold van Gennep. Van Gennep confirmed his initial opinion a year later, stating that the four issues printed so far "place this journal among the ethnographic publications of the first rank". The initial name of the publication w ...
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