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Armenian Alexander Romance
The ''Armenian Alexander Romance'', known in Armenian as ''The History of Alexander of Macedon'', is an Armenian recension (or version) of the Greek '' Alexander Romance'' (in its α recension) from the fifth-century. It incorporates many of its own elements, materials, and narratives not found in the original Greek version. While the text did not substantially influence Eastern legend, the Armenian romance is considered to be a highly important resource in reconstructing the text of the original Greek romance. The text continued to be copied until the eighteenth century, and the first Armenian and scholar to substantially study the text was Father Raphael Tʿreanc. He published an Armenian edition of it in 1842. In original Greek romance, Alexander is posthumously described as " the horned king" (βασιλέα κερασφόρον) by an oracle instructing one of his generals, Ptolemy, on where to bury him. The Armenian version repeats this statement, making it a witness of t ...
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Movses Khorenatsi
Movses Khorenatsi (ca. 410–490s AD; hy, Մովսէս Խորենացի, , also written as ''Movses Xorenac‘i'' and Moses of Khoren, Moses of Chorene, and Moses Chorenensis in Latin sources) was a prominent Armenian historian from the late antique period and the author of the '' History of the Armenians.'' Movses's ''History of the Armenians'' was the first attempt at a universal history of Armenia and remains the only known general account of early Armenian history. It traces Armenian history from its origins to the fifth century, during which Movses claimed to have lived. His history had an enormous impact on Armenian historiography and was used and quoted extensively by later medieval Armenian authors. He is called the "father of Armenian history" () in Armenian, and is sometimes referred to as the "Armenian Herodotus." Movses's history is also valued for its unique material on the old oral traditions in Armenia before its conversion to Christianity. Movses identified him ...
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5th-century Christian Texts
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a ...
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Qissat Al-Iskandar
The ''Qiṣṣat al-Iskandar'' (fully the ''Qiṣṣat al-Iskandar wa-mā fīhā min al-amr al-ʿadjīb'', or "The story of Alexander and the wonderful things it contains") is the earliest narrative of Alexander the Great in the tradition of the '' Alexander Romance'' genre in the Arabic language. It was composed by ‘Umara ibn Zayd (also spelled Omâre Ebn-Zeyd) (767-815) between the late 8th to the early 9th century as a recension on the Syriac Alexander Legend. It is not to be confused with the '' Qissat Dhulqarnayn'' or the '' Sirat al-Iskandar''. The text offers a chain of transmission going back to the earliest days of Islam, claiming to rely on transmitters including Ka'b al-Ahbar, Ibn Abbas, Hasan al-Basri, Ibn Ishaq and others. Synopsis In the Qissat al-Iskandar, Alexander the Great is depicted as a civilizing hero and monotheist that travels across the world, builds the Wall against Gog and Magog, searches for the Water of Life (Fountain of Youth), and encount ...
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Alexander The Great In Legend
There are many legendary accounts surrounding the life of the Macedonian king Alexander the Great, with a relatively large number deriving from his own lifetime, probably encouraged by Alexander himself. Ancient Prophesied conqueror King Philip II of Macedon, Philip had a dream in which he took a wax seal and sealed up the womb of his wife. The seal bore the image of a lion. The seer Aristander interpreted this to mean that Olympias was pregnant, since men do not seal up what is empty, and that she would bring forth a son who would be bold and lion-like. (Ephorus FGrH 70 217) After Philip took Potidaea in 356 BC, he received word that his horse had just won at the Olympic games, and that Parmenion had defeated the Illyrians. Then he got word of the birth of Alexander. The seers told him that a son whose birth coincided with three victories would always be victorious. When the young Alexander tamed the steed Bucephalus, his father noted that Macedonia would not be large enough fo ...
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History Of The City Of Brass
History (derived ) is the systematic study and the documentation of the human activity. The time period of event before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers. History is not complete and still has debatable mysteries. History is also an academic discipline which uses narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians often debate which narrative best explains an event, as well as the significance of different causes and effects. Historians also debate the nature of history as an end in itself, as well as its usefulness to give perspective on the problems of the p ...
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Mesrop Mashtots
Mesrob or Mesrop ( hy, Մեսրոպ) is an Armenian given name. Mesrob / Mesrop may refer to: * Mesrop Mashtots, also Saint Mesrop, Armenian monk, theologian and linguist. Inventor of the Armenian alphabet ** Mesrop Mashtots Institute of Ancient Manuscripts, known as Matenadaran, a repository of ancient manuscripts, research institute and museum located in Yerevan, Armenia ** Order of St. Mesrop Mashtots, awarded for significant achievements in Armenia * Mesrob Nishanian of Jerusalem, Armenian Patriarch of Jerusalem from 1939 to 1944 * Mesrob I Naroyan of Constantinople, Armenian Patriarch of Constantinople from 1927 to 1944 * Mesrob II Mutafyan of Constantinople, Armenian Patriarch of Constantinople from 1998 to 2019 See also *Mesropavan Mesropavan (, ) is a historical village in Goghtn Region of Armenia, currently included into Ordubad region of Nakhchivan autonomy of Azerbaijan. Name Mesropavan is named after Mesrop Mashtots, founder of the Armenian Alphabet, who lived in ...
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Armenian Alphabet
The Armenian alphabet ( hy, Հայոց գրեր, ' or , ') is an alphabetic writing system used to write Armenian. It was developed around 405 AD by Mesrop Mashtots, an Armenian linguist and ecclesiastical leader. The system originally had 36 letters; eventually, three more were adopted. The alphabet was also in wide use in the Ottoman Empire around the 18th and 19th centuries. The Armenian word for "alphabet" is ('), named after the first two letters of the Armenian alphabet: hy, այբ ' and hy, բեն, links=no '. Armenian is written horizontally, left to right. Alphabet *Listen to the pronunciation of the letters in or in . Notes: #Primarily used in classical orthography; after the reform used word-initially and in some compound words. #Except in ով "who" and ովքեր "those (people)" in Eastern Armenian. # Iranian Armenians (who speak a subbranch of Eastern Armenian) pronounce the sound represented by this letter with a retracted tongue body : post-a ...
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Gog And Magog
Gog and Magog (; he, גּוֹג וּמָגוֹג, ''Gōg ū-Māgōg'') appear in the Hebrew Bible and the Quran as individuals, tribes, or lands. In Ezekiel 38, Gog is an individual and Magog is his land; in Genesis 10, Magog is a man and eponymous ancestor of a nation, but no Gog is mentioned; by the time of Jewish tradition had long since changed Ezekiel's "Gog ''from'' Magog" into "Gog ''and'' Magog". The Gog prophecy is meant to be fulfilled at the approach of what is called the "end of days", but not necessarily the end of the world. Jewish eschatology viewed Gog and Magog as enemies to be defeated by the Messiah, which would usher in the age of the Messiah. Christianity's interpretation is more starkly apocalyptic, making Gog and Magog, here indicating nations rather than individuals, allies of Satan against God at the end of the millennium, as described in the Book of Revelation. A legend was attached to Gog and Magog by the time of the Roman period, that the Gat ...
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Armenian Language
Armenian ( classical: , reformed: , , ) is an Indo-European language and an independent branch of that family of languages. It is the official language of Armenia. Historically spoken in the Armenian Highlands, today Armenian is widely spoken throughout the Armenian diaspora. Armenian is written in its own writing system, the Armenian alphabet, introduced in 405 AD by the priest Mesrop Mashtots. The total number of Armenian speakers worldwide is estimated between 5 and 7 million. History Classification and origins Armenian is an independent branch of the Indo-European languages. It is of interest to linguists for its distinctive phonological changes within that family. Armenian exhibits more satemization than centumization, although it is not classified as belonging to either of these subgroups. Some linguists tentatively conclude that Armenian, Greek (and Phrygian) and Indo-Iranian were dialectally close to each other;''Handbook of Formal Languages'' (1997p. ...
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Syriac Alexander Legend
Composed in Syriac in northern Mesopotamia, the ''Syriac Alexander Legend'', also known as the ''Neṣḥānā'' ( syr, ܢܨܚܢܐ}, "triumph"), is a legendary account of the exploits of Alexander the Great. It is independent of the '' Alexander Romance'' and served as a source for apocalyptic literature in the 7th century. It is the earliest work to mention the fusion of Alexander's gate with the Biblical apocalyptic tradition of Gog and Magog. Dating The composition of the ''Legend'' is commonly attributed to north Mesopotamia around 629–630 CE, shortly after Heraclius defeated the Sasanians. However, some have argued that the Syriac recension was originally produced in an earlier form in the early 6th century and was updated in the early 7th century in light of then-contemporary apocalyptic themes. Another position taken up by some scholars is that the text was composed around the Byzantine-Sassanid events surrounding the year 614. There is also a poem (often wrongly att ...
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Horns Of Alexander
The Horns of Alexander represent an artistic tradition that depicted Alexander the Great with two horns on his head, a form of expression that was associated originally as the Horns of Ammon. Alexander's horns came with connotations of political and/or religious legitimacy, including indications of his status as a god, and these representations of Alexander under his successors carried implications of their divine lineage or succession from his reign. Mediums of expression of the horns of Alexander included coinage, sculpture, medallions, textiles, and literary texts, such as in the tradition of the '' Alexander Romance'' literature. Rarely was anyone other than Alexander depicted with the two horns as this was considered unique to his imagery. Classical antiquity According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, allowing him to the ...
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