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Arishadvargas
In Hindu theology, ''arishadvarga'' or ''shadripu'' (; meaning the six enemies) are the six enemies of the mind, which are: ''kama'' (Desire/Lust), '' krodha'' (Anger), '' lobha'' (Greed), '' mada'' (Ego), '' moha'' (Attachment), and '' matsarya'' (Jealousy) additionally alasya (laziness). In Hinduism, these 6 traits are considered negative characteristics that prevent humans from attaining ''moksha''. Enemies of the mind These are the fundamental tenets of Kali Yuga. The more each individual fights against them, the longer ''Dharma'' will endure in this yuga. # Lust or desire for sensual pleasure – – ''Kama'' # Anger – – ''Krodha'' # Greed – – '' Lobha'' # Want/desire – – '' Moha'' # Ego – – '' Mada'' # Envy or Jealousy – – '' Matsarya'' According to Hindu scriptures-Veda, Bhagavad Gita these traits bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya or relative existence). Especially, ...
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Kama
''Kama'' (Sanskrit: काम, ) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāma Monier-Williams Sanskrit English Dictionary, pp 271, see 3rd column However, the term is also used in a technical sense to refer to any sensory enjoyment, emotional attraction or aesthetic pleasure experienced in connection with the arts, dance, music, painting, sculpture, and nature. In contemporary literature ''kama'' is often used to connote sexual desire and emotional longing,James Lochtefeld (2002), ''The Illustrated Encyclopedia of Hinduism'', Volume 1, Rosen Publishing, New York, , page 340. but the ancient concept is more expansive, and broadly refers to any desire, wish, passion, pleasure, or enjoyment of art and beauty, the aesthetic, enjoyment of life, affection, love and connection, and enjoyment of love with or ...
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Ātman (Hinduism)
''Ātman'' (; ) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (''it'') witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the ''Ātman'' as distinct from the material or mortal ego ('' Ahankara''), the emotional aspect of the mind ('' Citta''), and existence in an embodied form ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Ātman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') a ...
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Ānanda (Hindu Philosophy)
''Ānanda'' (Sanskrit: आनन्द) literally means wikt:bliss, bliss or happiness. In the Hinduism, Hindu Vedas, Upanishads and Bhagavad Gita, Bhagavad gita, ānanda signifies eternal bliss which accompanies the ending of the Saṃsāra, rebirth cycle. Those who renounce the fruits of their actions and submit themselves completely to the divine will, arrive at the final termination of the cyclical life process (''saṃsāra'') to enjoy eternal bliss (''ānanda'') in perfect union with the godhead. The tradition of seeking union with God through loving commitment is referred to as ''bhakti'', or devotion. Etymology ''Ānanda'' is a Sanskrit word regarded as a verbal noun ''nanda'' prefixed with ''ā''. ''ā'' indicates the place where the verbal action occurs; for example, ''āsrama'', where one toils, ''ārama'', where one enjoys oneself, ''ākara'', where things are scattered, etc. The word ''ānanda'' thus implies a locus, that in which one finds bliss, be it a son, the ...
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Maya (illusion)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophy, Indian philosophies depending on the context. In later Vedic Sanskrit, Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging absolute (philosophy), Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenon (philosophy), phenomenal world is real". In this nondualist school, at the individual level appears as the lack of knowledge () of t ...
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Mada
Mada () is a term used in both Hindu theology and mythology. It is one of the Arishadvargas. It refers to one of the six enemies of the mind or a vice according to the Hindu scriptures. It is the Hindu equivalent of Pride from the seven deadly sins from the Christian Theology. Hindu theology According to the Hindu theology, it signifies negative attributes such as "arrogance, excessive pride, obstinacy, stubborn mindedness".Shankarcharyara Granthabali, Basumati publication (Kolkata: 1995) volume 3 It is seen as a major obstacle to attaining moksha, or salvation. If one bears ''mada'' towards another person, they cannot attain moksha. The presence of ''Mada'' in a person leads to ignorance which in turn leads to the corruption of the mind. According to Hindu scriptures, mada is often manifested due to a variety of reasons. Hindu mythology In Hindu mythology, Mada is a gigantic asura (demon) from the Hindu text, Mahabharata. It is created by sage Chyavana in response to the Ash ...
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Lobha
Lobha is a Sanskrit and Pali word—often translated as "lust," "desire," "craving," "greed"—which has different meanings depending on the context. In Hinduism, ''lobha'' () () is the concept of character affliction that refers to any form of "sensuality, lust, desire" or "attachment to sensual objects". It is one of the five kleshas that afflict the Ātman. quite :अविद्यास्मितारागद्वेषाभिनिवेशाः पञ्च क्लेशाः॥३॥Avidyāsmitārāgadveṣābhiniveśāḥ pañca kleśāḥ It is one of the Shadripurs. In Buddhism, ''lobha'' (Pāli), synonymous with taṇhā and rāga, refers to the concept of "craving" or "greed" that is a mental factor in the form of mental defilement, acting as one of the roots of evil actions—''lobha'', ''dosa'', and ''moha''. ''Lobha'' is a Sanskrit technical term, used in jurisdiction, meaning "greed for wealth". It has been cited as one of the causes of perju ...
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Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ...
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Krodha (Mental Factor)
Krodha (; Tibetan Wylie: ''khro ba'') is a Buddhist term that is translated as "fury", "rage", or "indignation". Within the Mahayana Abhidharma tradition, ''krodha'' is identified as one of the twenty subsidiary unwholesome mental factors. It is defined as an increase of anger (Sanskrit: '' pratigha'') that causes one to prepare to harm others.Guenther (1975), Kindle Locations 862-871.Kunsang (2004), p. 27. According to Herber Guenther, the difference between anger ('' pratigha'') and fury (''krodha'') is that anger is a vindictive or hostile attitude in one's mind, but fury is an increase in anger when the chance for harming is at hand and is it very agitated state of mind leading to actual physical harm. Alexander Berzin states: :Hatred (khro-ba) is a part of hostility (dvesha) and is the harsh intention to cause harm.Berzin (2006) Note that according to Berzin, ''dvesha'' is a sub-category of anger (''pratigha''). See also * Kleshas (Buddhism) * Mental factors (Buddhism) * ...
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Kali Yuga
''Kali Yuga'' (Devanagari: कलियुग), in Hinduism, is the fourth, shortest, and worst of the four '' yugas'' (world ages) in a '' Yuga cycle'', preceded by '' Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. It is believed to be the present age, which is full of conflict and sin. According to Puranic sources, Krishna's death marked the end of '' Dvapara Yuga'' and the start of ''Kali Yuga'', which is dated to 17/18 February 3102  BCE. Lasting for 432,000 years (1,200 divine years), ''Kali Yuga'' began years ago and has years left as of   CE. ''Kali Yuga'' will end in the year 428,899 CE. Near the end of ''Kali Yuga'', when virtues are at their worst, a cataclysm and a re-establishment of ''dharma'' occur to usher in the next cycle's ''Krita (Satya) Yuga'', prophesied to occur by Kalki. Etymology '' Yuga'' (), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , a ...
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Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ...
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