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Arich Anpin
Arich Anpin or Arikh Anpin (Aramaic: אריך אנפין meaning "Long Face/Extended Countenance" (also implying "The Infinitely Patient One",) is an aspect of Divine emanation in Kabbalah, identified with the sephirah attribute of Keter, the Divine Will. The Zohar's imagery expounds its role in Creation, where it is the macroscopic equivalent of Zeir Anpin (Microprosopus) in the sephirotic tree of life. In 16th-century Lurianic doctrine, it becomes systemised as one of the six Primary Partzufim Divine Personae, as part of the cosmic process of Tikkun Rectification. The Lurianic scheme recasts the linear Medieval-Kabbalistic hierarchy of lifeforce in Creation into dynamic processes of interinclusion, analogous to the enclothement of a soul into a lower body. In this way, the Partzuf Arich Anpin is said to descend immanently through all levels of Creation as their concealed substratum Divine intention, though in progressively more concealed mode. Its inner dimension is ident ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic
Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rubin , first2=Aaron D. , author-link2=Aaron D. Rubin , date=2011 , editor-last=Weninger , editor-first=Stefan , title=The Semitic Languages: An International Handbook , pub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atziluth
Atziluth or Atzilut (also ''Olam Atsiluth'', עוֹלָם אֲצִילוּת, literally "the World of Emanation") is the highest of four worlds in which exists the Kabbalistic Tree of Life. It is also known as "near to God."MEIJERS, L. D., and J. TENNEKES. “SPIRIT AND MATTER IN THE COSMOLOGY OF CHASSIDIC JUDAISM.” Symbolic Anthropology in the Netherlands, edited by P.E. DE JOSSELIN DE JONG and ERIK SCHWIMMER, vol. 95, Brill, 1982, pp. 200–21. JSTOR, http://www.jstor.org/stable/10.1163/j.ctvbqs310.15. Accessed 12 Aug. 2022. Beri'ah follows it. It is known as the World of Emanations, or the World of Causes. In the Kabbalah, each of the Sephiroth in this world is associated with a name of God, and it is associated with the suit of wands in the tarot. Significance Atziluth is the realm of pure divinity. The four worlds of Kabbalah relate to the kabbalistic tree of life in two primary ways: * the entire Tree of Life is contained in each of the four worlds; in this manner, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tohu And Tikun
The World of Chaos () and The World of Rectification () are two general stages in Jewish Kabbalah in the order of descending spiritual worlds known as "the Four Worlds". In subsequent creations, they also represent two archetypal spiritual states of being and consciousness. Their concepts derive from the new scheme of Lurianic Kabbalah by Isaac Luria (1534–1572), the father of modern Kabbalah, based on his interpretation of classic references in the Zohar. The implications of tohu and tiqqun underlie the origin of free will and the evil realm of the qlippoth caused by the "Shattering of the Vessels" (), the processes of spiritual and physical exile and redemption, the meaning of the 613 commandments, and the messianic rectification of existence. Tikkun also means the esoteric sifting or clarification () of concealed divine sparks () exiled in physical creation. This new paradigm in Kabbalah replaced the previous linear description of descent by Moses ben Jacob Cordovero ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from ; ''Šəmōṯ'', 'Names'; ) is the second book of the Bible. It is the first part of the narrative of the Exodus, the origin myth of the Israelites, in which they leave slavery in Biblical Egypt through the strength of Yahweh, their deity, who according to the story Chosen people, chose them as his people. The Israelites then journey with the prophet Moses to biblical Mount Sinai, Mount Sinai, where Yahweh gives the Ten Commandments and they enter into a Mosaic covenant, covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to conquer Canaan (the "Promised Land"), which has earlier, according to the Book of Genesis, been promised to the "seed" of Abraham, the patriarch of the Israelites. Though traditionally Mosaic authorship, ascri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7 Laws Of Noah
In Judaism, the Seven Laws of Noah (, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew language, Hebrew pronunciation of "Noah"), are a set of Universal morality, universal moral laws which, according to the Talmud, were given by God as a Covenant (Biblical)#Noahic covenant, covenant with Noah and with the "sons of Noah"—that is, all of Humans, humanity. The Seven Laws of Noah include prohibitions against Idolatry, worshipping idols, Blasphemy, cursing God, murder, Adultery#Judaism, adultery and Fornication#Judaism, sexual immorality, theft, Eating live animals, eating flesh torn from a living animal, as well as the obligation to establish Judicial system, courts of justice. According to Jewish law, non-Jews (Gentile#Judaism, gentiles) are not obligated to Conversion to Judaism, convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a place in the World to Come#Jewish eschato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patach Eliyahu
''Patach Eliyahu'' (, "Elijah opened"), also called ''Petihat Eliyahu HaNavi'' (, "The Introduction of Elijah the Prophet"), is an Aramaic, Kabbalistic discourse from the introduction to Tikunei Zohar 17a. It is named after its initial words, where it is attributed to Elijah the Prophet. Considered a foundational text of Kabbalah, Patach Eliyahu is known for enumerating and summarizing the sefirot, corresponding them to parts of the body, and describing the infiniteness and uniqueness of God. Role in prayer Most Sephardim recite ''Patach Eliyahu'' every morning as part of the order for the morning blessings before Shacharit, Also online: and some three times a day. Chassidim who pray according to the nusach of Arizal as compiled by Rabbi Shneur Zalman of Liadi recite it every Friday before the Minchah prayer as a preparation for Shabbat. Ashkenazim do not generally recite Patach Eliyahu in the course of prayer. There are several purposes to reciting Patach Eliyahu. In genera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
13 Principles Of Faith
The formulation of principles of faith, universally recognized across all branches of Judaism remains undefined. There is no central authority in Judaism in existence today although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established. Instead, Jewish principles of faith remain debated by the rabbis based on their understanding of the sacred writings, laws, and traditions, which collectively shape its theological and ethical framework. The most accepted version in extent is the opinion of Maimonides. The most important and influential version is the set of 13 principles composed by Maimonides.Eli Gurfinkel, "The Discourse on Maimonides' Principles: Between Continuity and Change", ''Alei Sefer: Studies in Bibliography and in the History of the Printed and the Digital Hebrew Book'' (2011), pp.5-17 He stressed the importance of believing that there is one single, omniscient, transcendent, non-corporeal, non-compound God who created t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphism In Kabbalah
__NOTOC__ Kabbalah, the central system in Jewish mysticism, uses anthropomorphic mythic symbols to metaphorically describe manifestations of God in Judaism. Based on the verses "God created man in his own image, in the image of God created he him; male and female created he them" ( Genesis 1:27) and "from my flesh shall I see God" ( Job 19:26), Kabbalah uses the form of the human body to describe the structure of the human soul, and the nature of supernal Divine emanations. A particular concern of Kabbalah is sexual unity between male and female potencies in Divinity on high, depicted as interaction of the two sides in the sephiroth, Adam Kadmon the divine Anthropos, between archetypal partzufim or divine personas, and the redemption of the exiled Shekhinah, feminine divine presence, from captivity among the impure forces called qlippoth "husks" below. Kabbalists repeatedly warn and stress the need to divest their subtle notions from any corporeality, dualism, plurality, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzimtzum
The ''tzimtzum'' or ''tsimtsum'' () is a term used in Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by limiting the Ohr Ein Sof (infinite light) of the Godhead in order to allow for a conceptual space in which the Four Worlds, or finite realms, could exist. This primordial initial contraction, forming a "vacant space" () into which new creative light could beam, is denoted by general reference to the ''tzimtzum''. In Kabbalistic interpretation, ''tzimtzum'' gives rise to the paradox of simultaneous divine presence and absence within the vacuum and resultant Creation. Various approaches exist as to how the paradox may be resolved, and as to the nature of ''tzimtzum'' itself. Function Because the tzimtzum results in the space in which the spiritual and physical worlds and, ultimately, free will, can exist, God is often referred to as " Ha-Makom" ( lit. "the Place", "the Omnipresent") in rabbinic literature. ''Olam'', the Hebrew t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Providence (Judaism)
Divine providence ( ''Hashgochoh Protis'' or ''Hashgaha Peratit'', lit. divine supervision of the individual) is discussed throughout rabbinic literature, by the classical Jewish philosophers, and by the tradition of Jewish mysticism. The discussion brings into consideration the Jewish understanding of nature, and its reciprocal, the miraculous. This analysis thus underpins much of Orthodox Judaism's world view, particularly as regards questions of interaction with the natural world, and the consequence to ones choices as well as personal efforts (''Hishtadlus''/Hishtadlut in Hebrew). Classical Jewish philosophy Divine providence is discussed by all of the major Jewish philosophers, but its extent and nature is a matter of dispute. There are, broadly, two views, differing largely as to the frequency with which God intervenes in the natural order. The first view is the rationalist view which does not deny the occurrence of miracles, but attempts to limit it, and will rationaliz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thirteen Attributes Of Mercy
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or ''Shelosh-'Esreh Middot HaRakhamim'' (transliterated from the Hebrew: ) as enumerated in the Book of Exodus () in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world. The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include , , , , , , , , and . Significance The 13 attributes closely parallel the description of God's nature in the second of the Ten Commandments, except that God is characterized as merciful rather than zealous. Thus, they represent a covenant between God and Israel, replacing the covenant of the Ten Commandments which was broken by the golden calf sin.Yoshi Fargeonמה בין י"ג מידות לעשרת הדברות?/ref> When Moses later mentioned the 13 attributes as an argument for sparing the Jewish people after the sin of the spies, he was referencing this cov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kochos Hanefesh
Kochos/Kochot haNefesh ( from nephesh-"soul"), meaning "Powers of the Soul", are the innate constituent character-aspects within the soul, in Hasidic thought's psychological internalisation of Kabbalah. They derive from the 10 Sephirot Heavenly emanations of Kabbalah, by relating each quality to its parallel internal motivation in man. The Hasidic discussion of the sephirot, particularly in the Kabbalistically oriented system of Habad thought, focuses principally on the Soul Powers, the experience of the sephirot in Jewish worship. Among the soul powers, Bittul (Human "self-nullification" of ego), the first revealed power, turns the ''Ani''-"Self" into ''Ayin''-"Nothingness" in the contemplative preparation for experiencing the Divine "Ayin" nullification of Existence. In the elite ideal of Deveikut-" cleaving" to God, the central Hasidic principle in its reinterpretation of Judaism, this inspires the subsequent powers of expression. In Mainstream "Practical Tzadikism", this eli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
