|
Arghya
''Tarpana'' or (, , , ) is a term in the Vedic practice that refers to an offering made to divine entities. It refers to the act of offering as well as the substance used in the offering. ''Tilatarpana'' (, , , ) is a specific form of ''tarpana'' involving libations offered to the '' pitri'' (deceased ancestors) using water and sesame seeds during ''Pitru Paksha'' or as a death rite. ''Tarpana'' is a form of ''arghya'' (an offering). It is offered to all devas as well as the Navagrahas whenever mulamantra is recited as japa. Instances of welcome ''tarpana'' * For ''devis'': ** for Lakshmi, “” (Śrī Sūkta 4), "One who is satisfied and who satisfies those who offer Her Tarpana" ** for Tripura Sundari, “” (''Lalita Sahasranama'' 178, 974), "One who is satisfied by just a single drop of Tarpana" * Cow's milk (raw, unheated, and unpasteurized), water, sugar, saffron, cardamom, borneo-camphor, etc. are mixed and used as the offering. * One ''tarpana'' (or ''arghya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarpan - Jagannath Ghat - Kolkata 2012-10-15 0622
The tarpan (''Equus ferus ferus'') was a free-ranging horse population of the Eurasian steppe from the 18th to the 20th century. What qualifies as a tarpan is subject to debate; it is unclear whether tarpans were genuine wild horses, feral domestic horses or hybrids. The last individual believed to be a tarpan died in captivity in the Russian Empire in 1909. Beginning in the 1930s, several attempts were made to develop horses that looked like tarpans through selective breeding, called "breeding back" by advocates. The breeds that resulted included the Heck horse, the , and a derivation of the Konik breed, all of which have a primitive appearance, particularly in having the grullo coat colour. Some of these horses are now commercially promoted as "tarpans", although such animals are only domestic breeds and not the wild animal themselves. Name and etymology The name "tarpan" or "tarpani" derives from a Turkic language ( Kazakh or Kyrgyz) name meaning "wild horse". The Tatars and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sugar
Sugar is the generic name for sweet-tasting, soluble carbohydrates, many of which are used in food. Simple sugars, also called monosaccharides, include glucose Glucose is a sugar with the Chemical formula#Molecular formula, molecular formula , which is often abbreviated as Glc. It is overall the most abundant monosaccharide, a subcategory of carbohydrates. It is mainly made by plants and most algae d ..., fructose, and galactose. Compound sugars, also called disaccharides or double sugars, are molecules made of two bonded monosaccharides; common examples are sucrose (glucose + fructose), lactose (glucose + galactose), and maltose (two molecules of glucose). White sugar is almost pure sucrose. In the body, compound sugars are hydrolysed into simple sugars. Longer chains of monosaccharides (>2) are not regarded as sugars and are called oligosaccharides or polysaccharides. Starch is a glucose polymer found in plants, the most abundant source of energy in human foo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganesha
Ganesha or Ganesh (, , ), also known as Ganapati, Vinayaka and Pillaiyar, is one of the best-known and most worshipped Deva (Hinduism), deities in the Hindu deities, Hindu pantheon and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. Hindu denominations worship him regardless of affiliations. Devotion to Ganesha is widely diffused and extends Ganesha in world religions, to Jains and Buddhists and beyond India. Although Ganesha has many attributes, he is readily identified by his Asiatic Elephant, elephant head and four arms. He is widely revered, more specifically, as the remover of obstacles and bringer of good luck; the patron of The arts, arts and Science, sciences; and the Deva (Hinduism), deva of intellect and wisdom. As the god of beginnings, he is honoured at the start of rites and ceremonies. Ganesha is also invoked during writing sessions as a patron of letters and learning., Vigna means obstacles Nasha means destroy. These ideas ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shani
Shani (, ), or Shanaishchara (, ), is the divine personification of the planet Saturn in Hinduism, and is one of the nine heavenly objects ( Navagraha) in Hindu astrology. Shani is also a male Hindu deity in the Puranas, whose iconography consists of a figure with a dark complexion carrying a sword or danda (sceptre) and sitting on a buffalo or some times on a crow. He is the god of ''karma'', justice, time and retribution, and delivers results depending upon one's thoughts, speech, and deeds. Shani is the controller of longevity, misery, sorrow, old age, discipline, restriction, responsibility, delays, ambition, leadership, authority, humility, integrity, and wisdom born of experience. He also signifies spiritual asceticism, penance, discipline, and conscientious work. He is associated with two consorts: Neela, the personification of the gemstone sapphire, and Manda, a gandharva princess. Planet ''Shani'' as a planet appears in various Hindu astronomical texts in Sanskrit, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnopavita
''Upanayana'' () is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a ''guru'' or ''acharya'', and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future ''dvija'', twice born. It signifies the acquisition of the knowledge of and the start of a new and disciplined life as a brahmāchārya. The Upanayanam ceremony is arguably the most important rite for Brāhmaṇa, Kṣatriya, and Vaiśya males, ensuring his rights with responsibilities and signifying his advent into adulthood''.'' The tradition is widely discussed in ancient Samskṛta texts of Hinduism and varies regionally. The sacred thread or yajñopavīta (also referred to as ''Janeu'', ''Jandhyam'', ''Pūṇūl, Muñja and Janivara'' Yonya) has become one of the most important identifiers of the ''Upanayana'' ceremony in contemporary t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pitrs
The pitris (, ) are the spirits of departed ancestors in Hinduism. Following an individual's death, the performance of the antyesti (funeral rites) is regarded to allow the deceased to enter Pitrloka, the abode of one's ancestors. The non-performance of these rituals is believed to result in the fate of wandering the earth as a restless preta. The amavasya (new moon day), as well as the occasion of Pitri Paksha during the Hindu month of Ashvin is recommended for the veneration of pitrs. Development Ancestor veneration is an ancient Indian practice. The custom of a death anniversary is still practised in India, where the deathday of one's parents involves a number of rituals and offerings, that are elaborated in the Puranas. Balls of rice (Piṇḍa) are traditionally offered on certain occasions, due to the belief that one's ancestors still need to be fed by their descendants. For the members of the priesthood class, a sacrifice dedicated to one's pitrs must be performed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishi
In Indian religions, a ''rishi'' ( ) is an accomplished and enlightened person. They find mention in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or "sages" who after intense meditation (Tapas (Sanskrit), tapas) realized the supreme truth and eternal knowledge, which they composed into hymns.Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic, , pp. 13–15. The term appears in Pali literature as Ishi; in Buddhism they can be either Buddhas, Pratyekabuddha, Paccekabuddhas, Arhat, Arahats or a Buddhist monasticism, monk of high rank. Etymology According to Indian tradition, the word may be derived from two different meanings of the root 'rsh' (). Sanskrit grammarians derive this word from the second meaning: "to go, to move". V. S. Apte gives this particular meaning and derivation, and Monier-Williams also gives the same, with some qualification. Another ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kusha Grass
Kusha () also known as Darbha () and Pavitram (), are the Sanskrit terms for ''Desmostachya bipinnata'' grass. This grass is of literary and ritual significance in Hinduism. In the performance of Vedic rituals such as the homa and tarpana, the kusha grass is shaped like a ring and is worn by a priest on the ring finger of his right hand. The auspicious day for uprooting the sacred grass Kusha is the amavasya day of Bhadrapada month in Hinduism called as Kusha Amavasya. Literature The Rigveda prescribes the sprinkling on the soma juice upon kusha grass in the performance of a rite. Chapter 6 of the Bhagavad Gita contains the prescription to use kusha grass along with deerskin and cloth in the ideal seat of mediation. The Garuda Purana states that the kusha grass is born of the hair of Vishnu, and that it offers residence to the essence of all three of the Trimurti. It is among the many substances that is declared to be impossible to become impure despite frequent usage. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yagnopavita
''Upanayana'' () is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a ''guru'' or ''acharya'', and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future ''dvija'', twice born. It signifies the acquisition of the knowledge of and the start of a new and disciplined life as a brahmāchārya. The Upanayanam ceremony is arguably the most important rite for Brāhmaṇa, Kṣatriya, and Vaiśya males, ensuring his rights with responsibilities and signifying his advent into adulthood''.'' The tradition is widely discussed in ancient Samskṛta texts of Hinduism and varies regionally. The sacred thread or yajñopavīta (also referred to as ''Janeu'', ''Jandhyam'', ''Pūṇūl, Muñja and Janivara'' Yonya) has become one of the most important identifiers of the ''Upanayana'' ceremony in contemporary ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amavasya
Amāvásyā () is the lunar phase of the new moon in Sanskrit. Indian calendars use 30 lunar phases, called tithi in India. The dark moon tithi is when the Moon is within 12 degrees of the angular distance between the Sun and Moon before conjunction ( syzygy). The New Moon tithi (called Pratipada or Prathama) is the 12 angular degrees after syzygy. Amāvásyā is often translated as new moon since there is no standard term for the Moon before conjunction in English. Meaning of Amāvásyā In Sanskrit, "amā" means "together" and "vásya" means "to dwell" or "cohabit". It also means "na" +"ma"+"asya" meaning to "na" = "No, "ma"=Moon, "Asya"="There" in turn meaning to There is no Moon i.e., Moon is not visible. In the ''pūrṇimānta māna'' Hindu lunar calendar used in most parts of the Indian subcontinent, the lunar month starts on the day following the full moon or '' purnima'' and therefore Amāvásyā always falls in the middle of the month. However, in the '' am� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrāddha
Śrāddha (Sanskrit: श्राद्ध), is a ritual that some Hindus perform to pay homage to their pitṛs (dead ancestors). They believe that the ritual would provide peace to the ancestors in their afterlife. It is performed on the death anniversaries of the departed as per the Hindu Calendar. In addition it is also performed for the entire community of 'pitr' – both from paternal and maternal side – collectively during the Pitri Paksha or ''Shraaddha'' paksha ('fortnight of ancestors'), right before '' Sharad Navaratri'' in autumn. Rituals In practice, the karta (person who performs the Śrāddha): (1) Invites Brahmanas (priests) that day, invokes in them the divinity of his/her parent, worships and feeds them. (2) Performs a homa (fire ritual), appeasing Agni and Soma – the deities who transmit the offerings to the ancestors, nourish and protect them. (3) Offers pinda (type of rice balls) to the departed souls ("pinda dana", offered to the Pitṛs, the ances ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pitrs
The pitris (, ) are the spirits of departed ancestors in Hinduism. Following an individual's death, the performance of the antyesti (funeral rites) is regarded to allow the deceased to enter Pitrloka, the abode of one's ancestors. The non-performance of these rituals is believed to result in the fate of wandering the earth as a restless preta. The amavasya (new moon day), as well as the occasion of Pitri Paksha during the Hindu month of Ashvin is recommended for the veneration of pitrs. Development Ancestor veneration is an ancient Indian practice. The custom of a death anniversary is still practised in India, where the deathday of one's parents involves a number of rituals and offerings, that are elaborated in the Puranas. Balls of rice (Piṇḍa) are traditionally offered on certain occasions, due to the belief that one's ancestors still need to be fed by their descendants. For the members of the priesthood class, a sacrifice dedicated to one's pitrs must be performed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
