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Arash Mousaei
Arash the Archer () is a heroic archer-figure of Iranian mythology. According to Iranian folklore, the boundary between Iran and Turan was set by an arrow launched by Arash, after he put his own life in the arrow's launch. The arrow was traveling for days before finally landing on the other side of the Oxus on the bark of a walnut tree hundreds of miles away from the original launch site atop a mountain. Origins of the name Although several sources (e.g. al-Biruni) appear to have considered 'Arash' to be the origin of the name 'Arshak' (i.e. Arsaces), the name of the Parthian dynasty derives from a Parthian or Eastern Iranian equivalent of 'Ardashir', i.e. 'Artaxerxes', specifically Artaxerxes II, from whom the Arsacids claimed descent. (Within the scheme of the mythologically conflated genealogies of Iranian dynasts, the Arsacids also claimed to descend—via the other Arash—from Kai Kobad.) As is typical for names from oral tradition, there are numerous variations of 'Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hero
A hero (feminine: heroine) is a real person or fictional character who, in the face of danger, combats adversity through feats of ingenuity, courage, or Physical strength, strength. The original hero type of classical epics did such things for the sake of glory (honor), glory and honor. post-classical history, Post-classical and modern history, modern heroes, on the other hand, perform great deeds or selfless acts for the common good instead of the classical goal of wealth, pride, and fame. The antonym of ''hero'' is ''villain''. Other terms associated with the concept of ''hero'' may include ''good guy'' or ''wikt:white hat, white hat''. In Classics, classical literature, the hero is the main or revered character in Epic poetry, heroic epic poetry celebrated through ancient legends of a people, often striving for military conquest and living by a continually flawed personal honor code. The definition of a hero has changed throughout time. Webster's Dictionary, Merriam We ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Persian
Middle Persian, also known by its endonym Pārsīk or Pārsīg ( Inscriptional Pahlavi script: , Manichaean script: , Avestan script: ) in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, the official language of Iran (also known as Persia), Afghanistan ( Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western Iran highlands on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farsakh
The parasang, also known as a farsakh (from Arabic), is a historical Iranian unit of walking distance, the length of which varied according to terrain and speed of travel. The European equivalent is the league. In modern terms the distance is about 3 or 3½ miles (6 km). Historical usage The parasang may have originally been some fraction of the distance an infantryman could march in some predefined period of time. Mid-5th-century BC Herodotus (v.53) speaks of an army traveling the equivalent of five parasangs per day. In antiquity, the term was used throughout much of the Middle East, and the Old Iranian language from which it derives can no longer be determined (only two—of what must have been dozens—of Old Iranian languages are attested). There is no consensus with respect to its etymology or literal meaning. In addition to its appearance in various forms in later Iranian languages (e.g. Middle Persian ''frasang'' or Sogdian ''fasukh''), the term also appe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Jarir Al-Tabari
Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Ṭabarī (; 839–923 CE / 224–310 AH), commonly known as al-Ṭabarī (), was a Sunni Islam, Sunni Muslim ulama, scholar, polymath, Islamic history, historian, tafsir, exegete, faqīh, jurist, and aqidah, theologian from Amol, Tabaristan, present-day Iran. Among the most prominent figures of the Islamic Golden Age, al-Tabari is widely known for his historical works and expertise in Quran, Quranic exegesis, and has been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He authored works on a diverse range of subjects, including world history (field), world history, Arabic poetry, poetry, lexicography, Arabic grammar, grammar, Islamic ethics, ethics, Islamic mathematics, mathematics, and Islamic medicine, medicine. Among his most famous and influential works are his Quranic commentary, ''Tafsir al-Tabari'', and historical chronicl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Bal'ami
Abu Ali Muhammad Bal'ami (, died 992/997 CE), also called Amirak Bal'ami () and Bal'ami-i Kuchak (, "Bal'ami the Younger"), was a 10th-century Persian historian, writer, and vizier to the Samanids. He was from the influential Bal'ami family. Biography He was born in Lashjerd in the district of Merv, then part of the Samanid Empire. He was the son of Abu'l-Fadl al-Bal'ami (also called Bal'ami-i Buzurg; "Bal'ami the Elder"). Muhammad Bal'ami was appointed vizier late in the reign of Abd al-Malik I (r. 954-961) and kept holding the office under Abd al-Malik's successor, Mansur I (r. 961-976). According to Gardizi, Bal'ami died in March 974 while serving in office, but according to the Persian historian al-Utbi, he was later from removed the vizierate office, and was reappointed later as the vizier of Nuh II (r. 976-997), but chose to retire in 992, dying in an unknown date before 997. Work Bal'ami most famous work is ''Tarikhnama'', a historical text that spans a period beg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spenta Armaiti
In Zoroastrianism, Spenta Armaiti (, "Holy Devotion") is one of the Amesha Spentas, the seven divine manifestations of Wisdom and Ahura Mazda. While older sources present the Amesha Spentas more as abstract entities, in later sources Spenta Armaiti is personified as a female divinity with connotations of harmony and devotion. Name Spenta Armaiti is known in later Iranian languages as ''Spandarmad'' (in Middle Persian) and ''Isfandārmaḏ'' (in Modern Persian). Sometimes Armaiti is paired with other Zoroastrian deity, Zam ('earth'), another being associated with the Earth, thus forming a Dvandva, compound ''Zam-Armaiti'' or ''Zam-Armatay''. Cultic role Just like every other member within the Heptad, Ārmaiti shares an intimate bond with Ahura Mazdā, a connection metaphorically described by Zoroaster as that of a "daughter" to him. She is associated with earth goddess, earth and sacred literature describes her role as a Bhūmi, Mother Nature character. Thus, she is linked to fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amesha Spenta
In Zoroastrianism, the Amesha Spenta (—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the '' Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''Amesha Spenta'' does ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniran
Anērān (Middle Persian, ) or Anīrân ( Modern Persian, ) is an ethno-linguistic term that signifies "non-Iranian" or "non-Iran" (non-Aryan). Thus, in a general sense, 'Aniran' signifies lands where Iranian languages are not spoken. In a pejorative sense, it denotes "a political and religious enemy of Iran and Zoroastrianism." The term 'Aniran' derives from Middle Persian ''anērān'', Pahlavi ''ʼnyrʼn'', an antonym of '' ērān'' that in turn denoted either the people or the Sasanian Empire.. However, "in Zoroastrian literature and possibly in Sasanian political thought as well, the term has also a markedly religious connotation. An ''anēr'' person is not merely non-Iranian, but specifically non-Zoroastrian; and ''anēr'' designates also worshipers of the ''dēws'' ("demons") or adherents of other religions." In these texts of the ninth to twelfth century, "Arabs and Turks are called ''anēr'', as are Muslims generally, the latter in a veiled manner." In inscriptions In of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuchehr
Manūchehr mænuː'tʃer">Help:IPA/English">mænuː'tʃer (, older Persian Manōčihr, Avestan 𐬨𐬀𐬥𐬎𐬱𐬗𐬌𐬚𐬭𐬀 Manuščiθra), is the eighth Shah of the Pishdadian dynasty of Persia according to ''Shahnameh''. He is the first of the legendary Iranian Shahs who ruled Iran Iran, officially the Islamic Republic of Iran (IRI) and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the nort ... after the breakup of the world empire of Manūchehr's great-grandfather, Fereydūn. Manūchehr was the grandson of Iraj, who was the son of Fereydūn, and he avenged the death of Īrāj at the hands of Fereydūn's other two sons, Salm and Tur. From the death of Tūr in Manūchehr's war of vengeance sprang a war between the Iranians and Turanians that would last for centuries, until the reign of Kai Khosrow. Manūchehr died afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afrasiab
Afrasiyab ( ''afrāsiyāb''; ; Middle-Persian: ''Frāsiyāv, Frāsiyāk'') is the name of the mythical king and hero of Turan. He is the main antagonist of the Persian epic ''Shahnameh'', written by Ferdowsi. Name and origin ''Afrā'' is the poetic form of the Persian word ''Farā'' (itself a poetic word), which means "beyond, further", while Sīāb comes from ''sīāh'' meaning "black" and ''Āb'' meaning "water", "river", "sea" (depending on the context). Scholars see it as a distortion of the Tajik ''Parsīāb'' (from Sogdian ''Paršvāb''), meaning "above the black river" a reference to the Sīāhāb or Sīāb.According to the ''Shahnameh'' (''Book of Kings''), by the Persian epic poet Ferdowsi, Afrasiab was the king and hero of Turan and an archenemy of Iran. In Iranian mythology, Afrasiab is considered by far the most prominent of all Turanian kings; he is a formidable warrior, a skilful general, and an agent of Ahriman, who is endowed with magical powers of deception to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khvarenah
''Khvarenah'' (also spelled ''khwarenah'' or ''xwarra(h)'': ) is an Avestan word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory", reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function. In 3rd- to 7th-century Sassanid-era inscriptions as well as in the 9th- to 12th-century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian ''khwarrah'', rendered with the Pahlavi ideogram ''GDE'', reflecting Aramaic ''gada'' "fortune". Middle Persian ''khwarrah'' continues as New Persian ''k(h)orra''. These variants, which are assumed to be learned borrowings from the Avestan, are the only Iranian language forms with an initial 'xᵛ-'. In all other dialects, the word has an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arya (Iran)
Arya (, ; , ; , ; , ; , ) was the ethnonym used by Iranians during the early History of Iran. In contrast to cognates of Arya used by the Vedic people and Iranic steppe nomads, the term is commonly translated using the modern ethnonym Iranian. During Old Iranian times, the term was connected with one's lineage, with speaking an Iranian language and with the worship of Ahura Mazda. Being an Arya, therefore, had ethnic, linguistic and religious aspects. During the Middle Iranian period, it acquired a distinct political aspect through the concept of Eran Shahr (''Aryas' dominion''). Arya was also contrasted with Anarya (, ; , ), denoting non-Iranian lands and peoples. After the Islamic conquest of Iran, the ethnonym fell out of use, but the term Eran experienced a revival during the Iranian Renaissance, now as a toponym for Greater Iran. The modern ethnonym Iranian is a back-formation from the toponym Eran, itself a back-formation from the older Arya. Origin and deline ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
