Arakhin
Arakhin () is the fifth tractate in Kodashim in the Talmud. It deals mostly with the details of the laws in in Rabbinic Judaism. Chapters Chapters 1–6 are based on and deal with the vows of donating one's prescribed value as part of the dedication to the Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accord ... as well as other gifts to the treasury of the Temple. Chapters 7-8 explain the redemption from the Temple of an inherited field according to . Chapter 8 addresses the herem, one of the twenty-four priestly gifts, according to , while the last chapter deals with the laws of ancestral fields and houses in walled cities and how they are redeemed according to . References {{Judaism-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kodashim
150px, Pidyon haben Kodashim () is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of Shechita, kosher slaughter. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple in Jerusalem#Temple services, Temple service and Shechita, ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as Kohen, the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently an abbrev ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Herem (priestly Gift)
In the Tanakh, the term ''herem'' (Hebrew חֵרֶם ''ḥêrem'') is used, among other meanings, for an object or real property to be devoted to God, with God authorizing a ''kohen'' (Jewish priest) to be its receiving agent. This law is one of the twenty-four kohanic gifts and, of those twenty-four, as one of ten gifts given to the priest even outside the land of Israel. According to Abba Jose ben Hanan, the nuances of the ''herem'' laws (as well as laws of ''hekdesh'' and arakhin, and five other categories of laws) are considered "eight pillars of Torah law" that are "principles of Halakha". Etymology In Hebrew the adjective ''herem'' (Hebrew חֵרֶם) means "devoted thing" or "thing devoted to destruction". The term is used 29 times in the Masoretic Text of the Tanakh. An unrelated homonym, the noun ''herem'' meaning "fisherman's net" (also חֵרֶם), is used a further 9 times. The adjective ''herem'' and the associate verb ''haram'' ("devote") come from the Semiti ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rabbinic Judaism
Rabbinic Judaism (), also called Rabbinism, Rabbinicism, Rabbanite Judaism, or Talmudic Judaism, is rooted in the many forms of Judaism that coexisted and together formed Second Temple Judaism in the land of Israel, giving birth to classical rabbinic Judaism, which flourished from the 1st century CE to the final redaction of the Babylonian Talmud in c. 600. Mainly developing after the destruction of the Jerusalem Temple (70 CE), it eventually became the normative form of Judaism. Rabbinic Judaism has been an orthodox form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. It has its roots in the Pharisaic school of Second Temple Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah explains the Written Torah, and it was the rabbis claimed that it was them who possessed this memorized and orally transmitte ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |