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Apostolic Fathers
The Apostolic Fathers, also known as the Ante-Nicene Fathers, were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament. Background The label ''Apostolic Fathers'' has been applied to these writers only since the 17th century, to indicate that they were thought of as representing the generation that had personal contact with the Twelve Apostles. The earliest known use of the term "Apostolic(al) Fathers" was by William Wake in 1693, when he was chaplain in ordinary to King William and Queen Mary of England. According to the ''Catholic Enc ...
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Epistle To Diognetus
The ''Epistle to Diognetus'' () is an example of Christian apologetics, writings defending Christianity against the charges of its critics. The Greek writer and recipient are not otherwise known. Estimates of dating based on the language and other textual evidence have ranged from AD 130 (which would make it one of the earliest examples of apologetic literature), to the general era of Melito of Sardis, Athenagoras of Athens, and Tatian. Author and audience Sometimes the epistle is assigned the title 'Epistle of Mathetes to Diognetus'. The text itself does not identify the author. The word "mathetes" is the Greek word for "student" or "disciple," and it appears only once in the text, when the author calls himself a "student of the Apostles" (ἀποστόλων γενομένος μαθητής). Hence it is not a proper name at all, and its use in the title is strictly conventional. The writer, whoever he or she was, sounds to many like a Johannine Christian, inasmuch as he u ...
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Pope Clement I
Clement of Rome (; ; died ), also known as Pope Clement I, was the Bishop of Rome in the late first century AD. He is considered to be the first of the Apostolic Fathers of the Church. Little is known about Clement's life. Tertullian claimed that Clement was ordained by Saint Peter. Early church lists place him as the second or third bishop of Rome. Eusebius, in his book '' Church History'' mentioned Clement as the third bishop of Rome and as the "co-laborer" of Paul. In Against Heresies, Irenaeus described Clement as the successor to Anacletus, who was the third bishop of Rome, and as a personal acquaintance of the Apostles. According to the ''Annuario Pontificio'', Clement was the fourth bishop of Rome, holding office at the very end of the 1st century. It is likely that Clement died in exile, and was possibly martyred. According to apocryphal stories dating back to the 4th century by authors such as Rufinus, Clement was imprisoned by Roman Emperor Trajan, and was execu ...
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Mary II Of England
Mary II (30 April 1662 – 28 December 1694) was List of English monarchs, Queen of England, List of Scottish monarchs, Scotland, and Monarchy of Ireland, Ireland with her husband, King William III and II, from 1689 until her death in 1694. She was also List of Princesses of Orange by marriage, Princess of Orange following her marriage on 4 November 1677. Her joint reign with William over Britain is known as that of William and Mary. Mary was born during the reign of her uncle Charles II of England, King Charles II. She was the eldest daughter of James, Duke of York (the future James II of England), and his first wife, Anne Hyde. Mary and her sister Anne, Queen of Great Britain, Anne were raised as Anglicans at the behest of Charles II, although their parents both converted to Roman Catholicism. Charles lacked legitimate children, making Mary second in the Succession to the British throne, line of succession. At the age of 15, she Cousin marriage, married her cousin William of ...
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Epistle Of Barnabas
The Epistle of Barnabas () is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas. For several centuries, it was one of the "antilegomena" ("disputed") writings that some Christians looked at as sacred scripture, while others excluded them. Eusebius of Caesarea classified it with excluded texts. It is mentioned in a perhaps third-century list in the sixth-century Codex Claromontanus and in the later Stichometry of Nicephorus appended to the ninth-century ''Chronography'' of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher (though some scholars do defend the traditional attribution). It is distinct from the Gospel of B ...
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Didache
The ''Didache'' (; ), also known as ''The Lord's Teaching Through the Twelve Apostles to the Nations'' (), is a brief anonymous early Christian treatise ( ancient church order) written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is: "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of development. Itinerant apostles and prophets are important, serving as "chie ...
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Martyrdom Of Polycarp
''Martyrdom of Polycarp'' (latin: ''Martyrium Polycarpi'') is a manuscript written in the form of a letter that relates the religious martyrdom of Polycarp, Bishop of Smyrna (the site of the modern city of İzmir, Turkey) in the 2nd centuryAD. It forms the earliest account of Christian martyrdom outside of the New Testament. The author of ''Martyrdom of Polycarp'' is unknown, but it has been attributed to members of the group of early Christian theologians known as the Church Fathers. The letter, sent from the church in Smyrna to another church in Asia Minor at Philomelium, is partly written from the point of view of an eye-witness, recounting the arrest of the elderly Polycarp, the Romans' attempt to execute him by fire, and subsequent miraculous events. The letter takes influence from both Jewish martyrdom texts in the Old Testament and the Gospels. Furthermore, the ''Martyrdom of Polycarp'' promotes an ideology of martyrdom, by delineating the proper conduct of a martyr. Con ...
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Epistle Of Polycarp
The Epistle of Polycarp to the Philippians (commonly abbreviated Pol. Phil.) is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi. It is widely believed to be a composite of material written at two different times (see ), in the first half of the second century. The epistle is described by Irenaeus as follows: The epistle is one of a number believed to have been written by Polycarp, but is the only extant document.Kirsopp Lakebr>''The Apostolic Fathers''Volume 1. (London: Heinemann, 1912), pp. 280-281. Manuscript tradition The epistle was composed in Greek, but the Greek text has not been preserved in its entirety. Eight Greek manuscripts are known, but in each the text is defective and incomplete. The oldest Greek witness iVaticanus Graecus 859from the 11th–13th centuries, but most are from the 15th–16th centuries. There is a complete Latin translation of the epistle. It survives in 13 or 14 manuscripts ...
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Martyrium Ignatii
''Martyrium Ignatii'' is a work that claims to be an eye witness of the events leading up to his death and the martyrdom of Saint Ignatius. Authorship Its most reliable manuscript is the 10th-century '' Codex Colbertinus'' (Paris), in which the ''Martyrium'' closes the collection. The ''Martyrium'' presents the confrontation of the bishop Ignatius with Trajan at Antioch, a familiar trope of ''Acts'' of the martyrs, and many details of the long, partly overland voyage to Rome. The writer has been said to be a deacon in Tarsus named Philo Philo of Alexandria (; ; ; ), also called , was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. The only event in Philo's life that can be decisively dated is his representation of the Alexandrian J ... and Rheus Agathopus. However, even scholars who accept the book as authentic believe that it has been heavily edited by later authors. Content The book tells the story of Ignatius' death an ...
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Apostolic Fathers
The Apostolic Fathers, also known as the Ante-Nicene Fathers, were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament. Background The label ''Apostolic Fathers'' has been applied to these writers only since the 17th century, to indicate that they were thought of as representing the generation that had personal contact with the Twelve Apostles. The earliest known use of the term "Apostolic(al) Fathers" was by William Wake in 1693, when he was chaplain in ordinary to King William and Queen Mary of England. According to the ''Catholic Enc ...
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Second Epistle Of Clement
The Second Epistle of Clement (), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian writing. It was at one point possibly considered canonical by the Coptic Orthodox Church and Eastern Orthodox Church. 1 and 2 Clement were included in some Bibles, such as the Codex Alexandrinus and Codex Hierosolymitanus, but are not included by active churches in the modern New Testament and is classified by them as New Testament apocrypha. It is part of the Apostolic Fathers collection. Authorship 2 Clement was traditionally believed to have been an epistle to the Christian Church in Corinth written by Clement of Rome sometime in the late 1st century. However, 4th-century bishop Eusebius, in his historical work, says that there was only one recognized epistle of Clement (namely the so-called First Epistle of Clement). He expresses doubt about the authenticity of a second epistle. Similar doubts were also expressed by Jerome in the 5th century. Modern scholars ...
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First Epistle Of Clement
The First Epistle of Clement () is a letter addressed to the Christians in the city of Corinth. The work is attributed to Clement I, the fourth bishop of Rome and was almost certainly written by him. Based on internal evidence some scholars say the letter was composed some time before AD 70, but another common time given for the epistle's composition is at the end of the reign of Domitian (c. AD96).Harris p. 363 As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. The letter is a response to events in Corinth, where the congregation had deposed certain bishops. The author called on the congregation to repent, to restore the bishops to their position, and to obey their superiors. He said that the Apostles had appointed the church leadership and directed them on how to perpetuate the ministry. In Corinth, the letter was read aloud from time to time. This practice spread to other churches, and Christians translated it from ...
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Clement Of Rome
Clement of Rome (; ; died ), also known as Pope Clement I, was the Pope, Bishop of Rome in the Christianity in the 1st century, late first century AD. He is considered to be the first of the Apostolic Fathers of the Church. Little is known about Clement's life. Tertullian claimed that Clement was ordained by Saint Peter. Early church lists place him as the second or third bishop of Rome. Eusebius, in his book ''Ecclesiastical History (Eusebius), Church History'' mentioned Clement as the third bishop of Rome and as the "co-laborer" of Paul the Apostle, Paul. In Against Heresies (Irenaeus), Against Heresies, Irenaeus described Clement as the successor to Pope Anacletus, Anacletus, who was the third bishop of Rome, and as a personal acquaintance of the Apostles in the New Testament, Apostles. According to the ''Annuario Pontificio'', Clement was the fourth bishop of Rome, holding office at the very end of the 1st century. It is likely that Clement died in exile, and was possibly mart ...
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