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Antonius (philosopher)
Antoninus () was a Neoplatonist philosopher who lived in the 4th century. He was a son of Eustathius and Sosipatra, and had a school at Canopus, Egypt. He was an older contemporary of Hypatia who lived and worked nearby in Alexandria. He devoted himself wholly to his pupils, but he never expressed any opinion upon divine matters, and although Eunapius attributes this to Antoninus' piety, he also points out that Antoninus refrained from theurgic rites "perhaps because he kept a wary eye on the imperial views and policy which were opposed to these practices." His moral conduct is described as exemplary. He and his disciples were strongly attached to paganism; but he is said to have been able to see that its end was near at hand, and he predicted that after his death all the splendid temples of the gods would be changed into tombs: He foretold to all his followers that after his death the temple would cease to be, and even the great and holy temples of Serapis Serapis or Sarapis i ...
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Neoplatonist
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c.  204/5 – 271 AD) and stretched to the sixth century. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (third to early fourth century); that of Iamblichus (third to fourth century); and the period in the fifth and sixth centuries, when the academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of Western philosophy and religion. In the Middle Ages, Neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. ...
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Philosophy
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western philosophy, Western, Islamic philosophy, Arabic–Persian, Indian philosophy, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the Spirituality, spiritual problem of how to reach Enlightenment in Buddhism, enlighten ...
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Eustathius Of Cappadocia
Eustathius of Cappadocia (), was a Neoplatonist and Sophist, and a pupil of Iamblichus and Aedesius, who lived at the beginning of the 4th century CE. When Aedesius was obliged to quit Cappadocia, Eustathius was left behind in his place. Eunapius, to whom alone we are indebted for our knowledge of Eustathius, declares that he was the best man and a great orator, whose speech in sweetness equalled the songs of the Sirens. His reputation was so great, that when the Persians besieged Antioch, and the empire was threatened with a war, the emperor Constantius II was prevailed upon to send Eustathius, although he was a pagan, as ambassador to king Shapur II, in 358, who is said to have been quite enchanted by his oratory. His countrymen and friends who longed for his return, sent deputies to him, but he refused to come back to his country on account of certain signs and omens. His wife Sosipatra is said to have even excelled her husband in talent and learning.Eunapius, ''Vita Soph.'' The ...
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Sosipatra
Sosipatra () was a Greek Neoplatonist philosopher and mystic who lived in Ephesus and Pergamon in the first half of the 4th century CE. The story of her life is told in Eunapius' ''Lives of the Sophists''. Early life Sosipatra was born in or near Ephesus, likely in the early 4th century CE, to a wealthy family. When she was five years old, two men came to work on her father's estate. When they produced a bounteous harvest beyond all expectation, they persuaded him to hand Sosipatra, and his estate, over to their care. The father was told to leave home for five years, during which Sosipatra was educated by the two men in ancient Chaldean wisdom. When the father returned, Sosipatra was radiant in her beauty, and was said to have possessed extraordinary psychic and clairvoyant abilities. Philosopher Sosipatra later married Eustathius of Cappadocia. Eustathius and Sosipatra had three sons, one of whom, Antoninus, became a significant philosopher and theurgist in his own right. Aft ...
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Canopus, Egypt
Canopus ( , , ; , ), also known as Canobus (, ), was an ancient Egyptian coastal town, located in the Nile Delta. Its site is in the eastern outskirts of modern-day Alexandria, around from the center of that city. Canopus was located on the western bank at the mouth of the westernmost branch of the Delta – known as the Canopic or Heracleotic branch. It belonged to the seventh Egyptian Nome (Egypt), Nome, known as ''Menelaites'', and later as ''Canopites'', after it. It was the principal port in Egypt for Greek trade before the foundation of Alexandria, along with Naucratis and Heracleion. Its ruins lie near the present Egyptian town of Abu Qir. Land in the area of Canopus was subject to rising sea levels, earthquakes, tsunamis, and large parts of it seem to have succumbed to liquefaction sometime at the end of the 2nd century BC. The eastern suburbs of Canopus collapsed, their remains being today submerged in the sea, with the western suburbs being buried beneath the modern c ...
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Hypatia Of Alexandria
Hypatia (born 350–370 – March 415 AD) was a Neoplatonist philosopher, astronomer, and mathematician who lived in Alexandria, Egypt: at that time a major city of the Eastern Roman Empire. In Alexandria, Hypatia was a prominent thinker who taught subjects including philosophy and astronomy, and in her lifetime was renowned as a great teacher and a wise counselor. Not the only fourth century Alexandrian female mathematician, Hypatia was preceded by Pandrosion. However, Hypatia is the first female mathematician whose life is reasonably well recorded. She wrote a commentary on Diophantus's thirteen-volume ''Arithmetica'', which may survive in part, having been interpolated into Diophantus's original text, and another commentary on Apollonius of Perga's treatise on conic sections, which has not survived. Many modern scholars also believe that Hypatia may have edited the surviving text of Ptolemy's ''Almagest'', based on the title of her father Theon's commentary on Book III ...
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Alexandria
Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile Delta, Nile River delta. Founded in 331 BC by Alexander the Great, Alexandria grew rapidly and became a major centre of Hellenic civilisation, eventually replacing Memphis, Egypt, Memphis, in present-day Greater Cairo, as Egypt's capital. Called the "Bride of the Mediterranean" and "Pearl of the Mediterranean Coast" internationally, Alexandria is a popular tourist destination and an important industrial centre due to its natural gas and petroleum, oil pipeline transport, pipelines from Suez. The city extends about along the northern coast of Egypt and is the largest city on the Mediterranean, the List of cities and towns in Egypt#Largest cities, second-largest in Egypt (after Cairo), the List of largest cities in the Arab world, fourth- ...
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Eunapius
Eunapius (; c. 347 - c. 420) was a Greek sophist, rhetorician, and historian from Sardis in the region of Lydia in Asia Minor. His principal surviving work is the ''Lives of Philosophers and Sophists'' (; ), a collection of the biographies of 24 philosophers and sophists. Life He was born at Sardis, around the year 347 AD. While still a youth, he went to Athens, where he became a pupil of Prohaeresius the rhetorician. Back in his native city he studied under his relative, the sophist Chrysanthius. He as well possessed considerable knowledge of medicine. In his later years, he seems to have lived at Athens, teaching rhetoric. He was initiated into the Eleusinian Mysteries by the last Hierophant, Nestorius.Eunapius, ''Vit. Soph.'' 7.3.1; K. Clinton, ''Sacred Officials of the Eleusinian Mysteries'' (1974) p. 42ff. There is evidence that he was still living in the reign of Theodosius II as he mentions an event that happened in 414 AD. The exact date of his death is unknown but ...
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Theurgy
Theurgy (; from the Greek θεουργία ), also known as divine magic, is one of two major branches of the magical arts, Pierre A. Riffard, ''Dictionnaire de l'ésotérisme'', Paris: Payot, 1983, 340. the other being practical magic or thaumaturgy. Theurgy describes the ritual practices associated with the invocation or evocation of the presence of one or more deities, especially with the goal of achieving henosis (uniting with the divine) and perfecting oneself. Definitions *Proclus (): theurgy is "a power higher than all human wisdom embracing the blessings of divination, the purifying powers of initiation and in a word all the operations of divine possession." * Keith Thomas: "Spiritual magic or theurgy was based on the idea that one could reach God in an ascent up the scale of creation made possible by a rigorous course of prayer, fasting and devotional preparation." * Pierre A. Riffard: "Theurgy is a type of magic. It consists of a set of magical practices perform ...
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Religion In Ancient Greece
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer is known to have classified either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs". Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several othe ...
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Serapis
Serapis or Sarapis is a Egyptian Greeks, Graeco-Egyptian god. A Religious syncretism, syncretic deity derived from the worship of the Egyptian Osiris and Apis (deity), Apis, Serapis was extensively popularized in the third century BC on the orders of Greek Pharaoh Ptolemy I Soter, as a means to unify the Greek and Egyptian subjects of the Ptolemaic Kingdom. The of Serapis was spread as a matter of deliberate policy by subsequent Ptolemaic kings. Serapis continued to increase in popularity during the Roman Empire, often replacing Osiris as the consort of Isis in temples outside Egypt. Alongside his Egyptian roots he gained attributes from other deities, such as chthonic powers linked to the Greek Hades and Demeter, and benevolence derived from associations with Dionysus. Etymology Originally known as Demotic (Egyptian), Demotic , ('Osiris-Apis (deity), Apis'), the name of the deity is derived from the syncretic worship of Osiris and the bull Apis as a single deity under the Egy ...
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4th-century Romans
The 4th century was the time period from 301 CE (represented by the Roman numerals CCCI) to 400 CE (CD) in accordance with the Julian calendar. In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two-emperor system originally established by Diocletian in the previous century fel ...
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