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Anointing Of Jesus
The anointings of Jesus’s head or feet are events recorded in the four gospels. The account in Matthew 26, Mark 14, takes place on Holy Wednesday, while the account in John 12 takes place 6 days before Passover in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives, where Lazarus lived. In Matthew and Mark, he is anointed by an unnamed woman. In John, the woman is identified as Mary of Bethany, the sister of Martha and Lazarus of Bethany. The event in Luke features an unnamed sinful woman, and is in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of Nain and Capernaum. The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. Considerable debate has discussed the identity of the woman, the location, timing, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan Van Scorel - Maria Magdalena (Rijksmuseum Amsterdam Version) - 2
Jan, JaN or JAN may refer to: Acronyms * Jackson, Mississippi (Amtrak station), US, Amtrak station code JAN * Jackson-Evers International Airport, Mississippi, US, IATA code * Jabhat al-Nusra (JaN), a Syrian militant group * Japanese Article Number, a barcode standard compatible with EAN * Japanese Accepted Name, a Japanese nonproprietary drug name * Job Accommodation Network, US, for people with disabilities * ''Joint Army-Navy'', US standards for electronic color codes, etc. * ''Journal of Advanced Nursing'' Personal name * Jan (name), male variant of ''John'', female shortened form of ''Janet'' and ''Janice'' * Jan (Persian name), Persian word meaning 'life', 'soul', 'dear'; also used as a name * Ran (surname), romanized from Mandarin as Jan in Wade–Giles * Ján, Slovak name Other uses * January, as an abbreviation for the first month of the year in the Gregorian calendar * Jan (cards), a term in some card games when a player loses without taking any tricks or scoring a mini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capernaum
Capernaum ( ; ; ) was a fishing village established during the time of the Hasmoneans, located on the northern shore of the Sea of Galilee. It had a population of about 1,500 in the 1st century AD. Archaeological excavations have revealed two ancient synagogues built one over the other. A house turned into a church by the Byzantines is held by Christian tradition to have been the home of Saint Peter. The village was inhabited continuously from the 2nd century BC to the 11th century AD, when it was abandoned sometime before the First Crusade. This includes the re-establishment of the village northeast of the earlier location in c. 700, during the Early Islamic period. Toponymy ''Kfar Naḥum'', the original name of the town, means "village of comfort" in Hebrew, and apparently there is no connection with the prophet named Nahum. In the writings of Josephus, the name is rendered in Koine Greek as (''Kapharnaoúm''). and (''Kepharnōkón''); the New Testament uses ''Kapha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary Magdalene
Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to crucifixion of Jesus, his crucifixion and Resurrection of Jesus, resurrection. In Gnosticism, Gnostic writings, Mary Magdalene is depicted as Jesus’s closest disciple who uniquely understood his teachings, causing tension with Saint Peter, Peter, and is honored as the “apostle to the apostles.” Mary Magdalene was a historical figure, possibly from Magdala. She was a prominent follower of Jesus who was believed to have been healed by him, supported his ministry financially, and was present at his Crucifixion of Jesus, crucifixion and burial. She played a key role among his female disciples. Overall, there is limited information about her life. Speculations about Mary Magdalene range from scholarly theories that she was the “disciple whom Jesus loved” in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament People Named Mary
The name ''Mary'' (from or from the original Hebrew מרים '' Miryam''), appears 54 times in the New Testament, in 49 verses. It was the single most popular female name among Jews of the Roman province of Judaea at the time, borne by about one in four women, and most of the New Testament references to ''Mary'' provide only the barest identifying information. Scholars and traditions therefore differ as to how many distinct women these references represent and which of them refer to the same person. Overview Historical frequency of the name ''Mary'' ''Mary'' was the single most popular female name among Jews of the Roman province of Judaea at the time, borne by about one in four women. The most complete research on the frequency of names is provided by scholar Tal Ilan, who in 1989 and 2002 compiled lists of all known names of Jewish women living in Israel/Judaea between 330 BCE and 135 CE and what was then known as Palestine from 135 CE to 200 CE. According to her 1989 da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prostitution
Prostitution is a type of sex work that involves engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact (e.g., sexual intercourse, non-penetrative sex, manual sex, oral sex, etc.) with the customer. The requirement of physical contact also creates the risk of transferring infections. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in the field is usually called a prostitute or '' sex worker'', but other words, such as hooker and whore, are sometimes used pejoratively to refer to those who work in prostitution. The majority of prostitutes are female and have male clients. Prostitution occurs in a variety of forms, and its legal status varies from country to country (sometimes from region ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nein
Nein (, ''Nayin'', lit. ''Charming'', ) — also Nain or Naim in English — is an Arab village in northern Israel. Located in the Lower Galilee, south of Nazareth, Nein covers a land area of approximately and falls under the jurisdiction of Bustan al-Marj Regional Council, whose headquarters it hosts. Its total land area consisted of 3,737 dunums prior to 1962. According to the Israeli Central Bureau of Statistics, in it had a population of . Location Nein lies a short distance from Mount Tabor.Carta, 1999p. 26 A hill known in Arabic as Tell el-Ajul lay on the path that ran between Nein and nearby Indur, an Arab village destroyed in the 1948 Arab-Israeli war.van de Velde, 1858 p. 142 Biblical archaeologist Edward Robinson describes Nein as lying on the northern slope of a hill called "the little Hermon", and it is described in biblical guidebooks as lying at the foot of the Hill of Moreh.Robinson and Smith, 1841, vol 3, p182/ref> History Antiquity Rock-sunk tombs have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raising Of The Son Of The Widow Of Nain
The raising of the son of the widow of Nain (or Naim) is an account of a miracle by Jesus, recorded in the Gospel of Luke Luke 7, chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. () The location is the village of Nein, Nain, south of Mount Tabor. This is the first of three miracles of Jesus in the canonical gospels in which he raises the dead, the other two being the raising of Jairus' daughter and Raising of Lazarus, of Lazarus. Biblical account The miracle is described thus in Luke 7: Interpretation The raising of the son of the widow of Zarephath, by the Old Testament prophet Elijah (1 Kings 17), is seen by Fred Craddock as the model for this miracle, as there are several parallels in the details, especially some verbal parallels. The raising of the son of the woman of Shunem (2 Kings 4) by Elisha is also similar, including the reaction of the people. In particular, the location of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon The Pharisee
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46). During the meal, a tearful woman identified as a sinner anointed Jesus' feet. He contrasted her faith and care with Simon's failure to show common decency, and accused him of being forgiven little and (in consequence) loving little (v. 47). The preceding sections of Luke's gospel took place in Capernaum and in Nain, both in Galilee, suggesting Simon also lived in Galilee. Simon the Pharisee is not mentioned in the other canonical gospels, but there are similarities between this Simon and Simon the leper mentioned in Matthew's Gospel (Matt 26:6-13) and Mark's Gospel (Mk 14:3-9), not least the same name occurring. Because of these similarities, efforts have been made to reconcile the events and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon The Leper
Simon the Leper ( Greek: Σίμων ὁ λεπρός, ''Símōn ho leprós'') is a biblical figure who lived in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives. He is mentioned in the Gospels according to Matthew and Mark. These books tell of how Jesus made a visit to the house of Simon the Leper at Bethany during the course of which a woman anoints the head of Jesus with costly ointment. Bethany was also the home of Mary, Martha, and Lazarus. Biblical accounts The Gospel according to John recounts an episode with many similarities. John reports that Jesus attended a dinner where Lazarus reclined at the table with Jesus, and where Martha served the guests. According to John's Gospel, Jesus arrived in Bethany six days before Passover, and while there, a dinner was given in His honor. John does not say when or by whom this dinner was given. According to John's Gospel, Mary anointed Jesus' feet. Matthew and John report that Judas Iscariot and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bethany (Biblical Village)
Bethany (,Murphy-O'Connor, 2008, p152/ref> Syriac: ܒܝܬ ܥܢܝܐ ''Bēṯ ʿAnyā''), locally called in Arabic Al-Eizariya or al-Aizariya (, " laceof Lazarus"), is a Palestinian town in the Jerusalem Governorate of Palestine, bordering East Jerusalem, in the West Bank. The name al-Eizariya refers to the New Testament figure Lazarus of Bethany, who according to the Gospel of John, was raised from the dead by Jesus in the town. The traditional site of the miracle, the Tomb of Lazarus, in the city is a place of pilgrimage. The town is located on the southeastern slope of the Mount of Olives, less than from Jerusalem. With a population of 22,928 inhabitants according to the Palestinian Central Bureau of Statistics, it is the second largest city in the Quds Governorate of the State of Palestine, after only East Jerusalem, which has been annexed by and is completely under the control of Israel, although this annexation is unrecognized internationally. Name Al-Eizariya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Red Pog
Red is the color at the long wavelength end of the visible spectrum of light, next to Orange (colour), orange and opposite Violet (color), violet. It has a dominant wavelength of approximately 625–750 nanometres. It is a primary color in the RGB color model and a secondary color (made from magenta and yellow) in the CMYK color model, and is the complementary color of cyan. Reds range from the brilliant yellow-tinged Scarlet (color), scarlet and Vermilion, vermillion to bluish-red crimson, and vary in shade from the pale red pink to the dark red burgundy (color), burgundy. Red pigment made from ochre was one of the first colors used in prehistoric art. The Ancient Egyptians and Mayan civilization, Mayans colored their faces red in ceremonies; Roman Empire, Roman generals had their bodies colored red to celebrate victories. It was also an important color in China, where it was used to color early pottery and later the gates and walls of palaces. In the Renaissance, the brillian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
