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Ana B'Koach
Ana b'Koach (Hebrew: אנא בכוח) is a piyyut recited in many communities in the morning prayer after the Parshas HaKorbanot, and in as part of the Kabbalat Shabbat, as well as after the counting of the Omer which lasts seven weeks. The six letters (words) of each of the seven lines symbolize a day in the count, and the seventh day of the count is symbolized by the initials of the line spoken in that 'week' in those seven days of counting. The source of the piyyut The source of the piyyut is in the Middle Ages, probably in the Kabbalistic circles of Ashkenazi Hasidim. Some thought that it originated in the Tanna of Rabbi Nehunya ben HaKanah. Rabbi Moshe Chaim Luzzatto (Ramchal) brings the prayer in his book 'Prayers for the Chariot' and incorporates it as part of his own longer piyyut, preceded by more than two hundred years by Rabbi Chaim Vital who mentions the piyyut several times, and Rabbi Avraham Azulai The Kabbalist Rabbi Shalom Sharabi wrote a commentary on the piyyut "A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piyyut
A ''piyyut'' or ''piyut'' (plural piyyutim or piyutim, he, פִּיּוּטִים / פיוטים, פִּיּוּט / פיוט ; from Greek ποιητής ''poiētḗs'' "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. ''Piyyutim'' have been written since Temple times. Most ''piyyutim'' are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many ''piyyutim'' are familiar to regular attendees of synagogue services. For example, the best-known ''piyyut'' may be ''Adon Olam'' ("Master of the World"). Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter), and it is so beloved that it is often sung at the conclusion of many synagogue services, after the ritual nightly recitation of the Shema, and during the morning ritual of putting on tefillin phylacte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simchat Torah
Simchat Torah or Simhat Torah (, lit., "Rejoicing with/of the Torah", Ashkenazi: ''Simchas Torah'') is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of ''Shemini Atzeret'' ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar). The main celebrations of Simchat Torah take place in the synagogue during evening and morning services. In many Orthodox as well as many Conservative congregations, this is the only time of year on which the Torah scrolls are taken out of the ark and read at ''night''. In the morning, the last '' parashah'' of Deuteronomy and the first ''parashah'' of Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanukkah
or English translation: 'Establishing' or 'Dedication' (of the Temple in Jerusalem) , nickname = , observedby = Jews , begins = 25 Kislev , ends = 2 Tevet or 3 Tevet , celebrations = Lighting candles each night. Singing special songs, such as Ma'oz Tzur. Reciting the Hallel prayer. Eating foods fried in oil, such as latkes and sufganiyot, and dairy foods. Playing the '' dreidel'' game, and giving Hanukkah ''gelt'' , type = Jewish , significance = The Maccabees successfully revolted against Antiochus IV Epiphanes. According to the Talmud, the Temple was purified and the wicks of the menorah miraculously burned for eight days, even though there was only enough sacred oil for one day's lighting. , relatedto = Purim, as a rabbinically decreed holiday. , date = , date = , date = , date = , date = Hanukkah (; ) is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshana Rabbah
Hoshana Rabbah ( arc, הוֹשַׁעְנָא רַבָּא, , Great Hoshana/Supplication) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their lulav and etrog, while the congregation recites ''Hoshanot''. It is customary for the scrolls of the Torah to be removed from the ark during this procession. In a few communities a '' shofar'' is sounded after each circuit. Themes Final judgment Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. Consequently, an Aramaic blessing that Jews give each other on Hoshana Rabbah, פ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hosanna
''Hosanna'' () is a liturgical word in Judaism and Christianity. In Judaism it refers to a cry expressing an appeal for divine help.Friberg Lexicon In Christianity it is used as a cry of praise. Etymology The word ''hosanna'' (Latin ', Greek , ''hōsanná'') is from Hebrew , ' and related to Aramaic (ʾōshaʿnā) meaning 'save, rescue, savior'. In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (). In the Gospels it is used as a shout of jubilation, and this has given rise to complex discussions. In that context, the word ''Hosanna'' seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving now. If so Hosanna means 'a special honor to the one who saves'. The literal interpretation "Save, now!", based on Psalm 118:25, does not fully explain the occurrence of the word. Liturgical use in different traditions Judaism In Jewish liturgy, the word is applied specifically to the Hoshana Service, a cycle o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shofar
A shofar ( ; from he, שׁוֹפָר, ) is an ancient musical horn typically made of a ram's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish. Bible and rabbinic literature The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in , the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon and the Jubilee year. The first day of Tishrei (now known as Rosh Hashana) is termed a "memorial of blowing", or "day of blowing", the shofar. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hashanah
Rosh HaShanah ( he, רֹאשׁ הַשָּׁנָה, , literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (, , lit. "day of shouting/blasting") It is the first of the Jewish High Holy Days (, , "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret. Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Melamed
Eliezer Melamed ( he, אליעזר מלמד, born 28 June 1961) is an Israeli Orthodox Zionist rabbi and the rosh yeshiva of Yeshivat Har Bracha, rabbi of the community Har Bracha, and author of the book series '' Peninei Halakha''. Biography Eliezer Melamed is the son of Rabbi Zalman Baruch Melamed, a student of Rabbi Zvi Yehuda Kook. Melamed's first name is the result of a dream Kook had on the occasion of his birth. Melamed attended classes given by Kook from age fifteen to twenty, and, like his father, considers Kook to be his most significant rabbi. Melamed is married to Inbal, daughter of the artist Tuvia Katz, and has thirteen children. Rabbinic and teaching career Melamed taught Talmud and Halakha in the Kollel of Rabbi Deutsch in Mea Shearim for half a year. The Kollel was headed by Rabbi Yitzchak Ginsburg, which gave Melamed the chance of learning as a Chevruta with Ginsburg and hearing many of his classes. Later on, he taught Talmud, and Emuna (Jewish philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tashlikh
''Tashlikh'' ( he, "cast off") is a customary Jewish atonement ritual performed during the High Holy Days (Rosh Hashannah). Practice The ritual is performed at a large, natural body of flowing water (e.g., river, lake, sea, or ocean) on the afternoon of Rosh Hashanah, the Jewish New Year, although it may be performed until Hoshana Rabbah. The penitent recites a Biblical passage and, optionally, additional prayers. During the Tashlikh prayer, the worshipers symbolically throw their sins into a source of water. Some people throw small pieces of bread into the water, though many rabbis consider throwing bread into the water on Rosh Hashanah to be forbidden by halakha.Shurpin, Yehuda.The Problem With Feeding Fish at Tashlich. ''Chabad.org''. Chabad-Lubavitch Media Center. Retrieved August 29, 2020. Origin of the custom Scriptural source The name "''Tashlikh''" and the practice itself are derived from an allusion mentioned in the Biblical passage () recited at the ceremony: "You w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lekha Dodi
Lekha Dodi ( he, לכה דודי) is a Hebrew-language Jewish liturgical song recited Friday at dusk, usually at sundown, in synagogue to welcome the Sabbath prior to the evening services. It is part of Kabbalat Shabbat. The refrain of ''Lekha Dodi'' means "Let us go, my beloved, to greet the bride/the Sabbath presence, let us welcome" and is a request of Israel's "beloved" ( God) to join together in welcoming a "bride" (the sabbath). The phrase "Let us go, my beloved" is taken from Song of Songs 7:12 (7:11 in English bibles), which Abba b. Joseph b. Ḥama interpreted as Israel talking to God. During the singing of the last verse, the entire congregation rises and turns to the west (traditional congregations face Jerusalem for the rest of services) or to the door; some have the custom to exit the sanctuary of the synagogue. The congregation bows at "Come, O bride!" and turns back toward the front of the synagogue; some bow only forwards and others to the sides and then for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korban
In Judaism, the korban ( ''qorbān''), also spelled ''qorban'' or ''corban'', is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth or korbans. The term Korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century AD and was continued in certain communities thereafter. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. Since there is no longer a Temple, modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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