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Amora'im
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and ends). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression can be traced back to 1615, when it first appears in a book by Johannes Kepler as the (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the late 20th century, BCE and CE have become popular in academic and scientific publications on the grounds that BCE and CE are religiously neutral terms. They have been promoted as more sensitive to non-Christia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; ; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily '' shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' ( Aramaic for 'friendship' or 'companionship'). '' Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the U.S., elementary-school students enroll in a '' cheder'', post- bar mitzvah-age students learn in a '' mesivta'', and undergraduate-level students learn in a '' beit midrash'' or '' yeshiva gedola'' (). In Israel, elementary-school students enroll in a Talmud Torah or '' cheder'', post-bar mitzvah-age students learn in a ''yeshiva ketana'' (), and high-school-age students learn in a ''yeshiva gedola''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah II
Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE. He is mentioned in the classical works of Judaism's Oral Torah, the Mishnah and Talmud. There he is variously called "Judah," "Judah Nesi'ah" (= "ha-Nasi"), and occasionally "Rabbi" like his grandfather, Judah haNasi. As Judah III is also designated as "Judah Nesi'ah," it is often difficult, sometimes impossible, to determine which one of these patriarchs is referred to. Biography Youth Various stories of Judah's youth, referring to him and his brother Hillel, have been preserved. As youths, Judah and Hillel visited Cabul and Biri, each time behaving in ways which offended the local population. Relations with other scholars He had especially friendly relations with Hoshaiah. Together with Rabbi Joshua ben Levi, he assisted at Laodicea in the reception of a female proselyte into Judaism. Jonathan b. Eleazar was his companion at the baths of Gadara. The re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel, Son Of Gamaliel III
Hillel, son of Gamaliel III, was a Jewish scholar in the 3rd century CE (second generation of amoraim). Biography He was son of Gamaliel III, brother of Judah II, and probably a pupil of his grandfather Judah I. Of his early history nothing is known. As illustrating his modesty the following incidents may be quoted: He and his brother were once at Biri, where people remonstrated against their walking on the Sabbath in shoes with golden buckles, which was not customary at that place: they resignedly removed their shoes and handed them over to their accompanying slaves. On another occasion at Cabul they were about to bathe together when the people informed them that they did not consider it moral for brothers to bathe together: Hillel and his brother thereupon desisted. In either case they could have shown the people that their acts were perfectly legal, but they preferred to comply with the local customs. While Hillel is not often quoted in connection with Jewish law, he was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanan Bar Rava
Ḥanan bar Rava (חנן/חנא/חנין בר רב/א) or Ḥanan bar Abba (חנן בר א/בא) was a Talmudic sage and second-generation Babylonian Amora. He lived in Israel, moved to Babylonia with Abba b. Aybo, and died there ca. 290 CE. He is distinct from the late-generation Babylonian Amora of the same name who apparently conversed with Ashi (352-427 CE). Ḥanan b. Rava's father was not Abba b. Joseph b. Ḥama (called Rava in the Talmud), who lived a century later. Ḥanan b. Rava was the son-in-law of Abba b. Aybo (Rav), tutored Rav's son Hiyya b. Rav, and is often quoted relaying Rav's teachings or describing his customs. He was the father-in-law of Ḥisda, by whom he had at least seven grandsons, two granddaughters, two great-granddaughters, and four great-great-grandchildren, including Amemar b. Yenuqa. Bizna, Z'era, Kahana b. Taḥlifa, Nachman b. Yaakov, G'neva, Ḥisda, Abin, and others relay his teachings in the Talmud. In 1997, the Supreme Cour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adda Bar Ahavah
Adda bar Ahavah or Adda bar Ahabah (רב אדא בר אהבה) is the name of two Jewish rabbis and Talmudic scholars, known as Amoraim, who lived in Lower Mesopotamia, a region known in Jewish texts as "Babylonia". The amora of the second generation Rav Adda bar Ahavah was a Talmudist who lived in Babylonia, known as an amora of the second generation (third and fourth centuries), frequently quoted in both the Jerusalem and the Babylonian Talmuds. He is said to have been born on the day that Judah haNasi Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tannaim, tanna of the fifth generation) and chief redactor and e ... died. He was a disciple of Abba Arikha, at whose funeral he rent his garments twice in mourning for the great scholar. At Pumbedita, Rav Adda gathered about him many pupils, whom he taught sometimes in the public thoroughfa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pumbedita Academy
The Pumbedita Academy or Pumbedita Yeshiva (; sometimes ''Pumbeditha'', ''Pumpedita'', ''Pumbedisa'') was a Talmudic academy in Pumbedita, an unidentified location in modern Iraq, during the Amoraic and Geonic eras. It was founded by Judah bar Ezekiel (220–299 CE) and, with the Sura Academy founded in 225 by Abba Arika, retained dominant influence for about 800 years. History After Abba Arikha and Samuel of Nehardea died at the end of the first generation of the Amoraim, along with the designation of Rav Huna as dean Sura, Judah bar Ezekiel went to the city of Pumbedita and had established a new yeshiva there. Pumbedita Academy was active for about 800 years over the course of the eras of the Amoraim, Savoraim, and Geonim up until the days of Hai Gaon. At the time, the academies of Pumbedita and Sura became the most influential and dominant yeshivas of the Jewish communities' world, and all Torah decrees and other religious rulings were issued from these Yeshivas to all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Ezekiel
Judah bar Ezekiel (220–299 CE) () often known as Rav Yehudah, was a Babylonian amora of the 2nd generation. Biography Judah was the most prominent disciple of Rav, in whose house he often stayed, and whose son Hiyya b. Rav was his pupil. After Rav's death Judah went to Samuel of Nehardea, who esteemed him highly and called him "Shinena" (= "sharpwitted", or "he with the long teeth"). He remained with Samuel until he founded a school of his own at Pumbedita. He died there in 299 CE. Judah was celebrated for his piety, and it is related that whenever he ordained a fast in time of drought rain fell. His sons Isaac and Judah also became known as rabbis. Teachings Judah possessed such great zeal for learning and such tireless energy that he even omitted daily prayer in order to secure more time for study, and prayed but once in thirty days. This diligence, together with a remarkably retentive memory, made it possible for him to collect and transmit the greater part of Rav's, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Huna
Rav Huna (Hebrew: רב הונא) was a Jewish Talmudist and Exilarch who lived in Babylonia, known as an amora of the second generation and head of the Academy of Sura; he was born about 216 CE (212 CE according to Gratz) and died in 296–297 CE (608 of the Seleucidan era) or in 290 CE. Biography He lived in a town, identified by Wiesener with Tikrit. He was the principal pupil of Rav, under whom he acquired so much learning that one of Rava's three wishes was to possess Rav Huna's wisdom. Mo'ed Katan 28a He was also styled "one of the Babylonian Hasidim," on account of his great piety. The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohanim, considered Huna as their superior. Although Rav Huna was related to the family of the exilarch he was so poor at the beginning of his career that in ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Karna
Karna () was a rabbi of Babylonia, of the first generation of amoraim. In the Babylonian Talmud he appears simply as Karna; in the Jerusalem Talmud he is entitled Rav Karna. He was a colleague of Samuel of Nehardea and Rav, and served as a rabbinic judge. The phrase "Judges of the Exile" in the Babylonian Talmud is an epithet attributed to Karna and Samuel of Nehardea. He wrote a compilation of Baraita ''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mi ...s to Seder Nezikin, known as ''Nezikin of the School of Karna''. He made his living from testing wine quality.Ketuvot 105a References Talmud rabbis of Babylonia {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar Kappara
Bar Kappara () was a Jewish scholar of the late second and early third century CE (i.e., during the period between the tannaim and amoraim). He was active in Caesarea Maritima, the capital of the Roman province of Syria Palaestina, from around 180 to 220 CE. His name, meaning "Son of Qappara", was taken from his father, Eleazar ha-Kappar. He was one of the students of Judah ha-Nasi and a first-generation ''amora''. He was a talented poet and storyteller, and it is said that, at the wedding feast of Simeon ben Judah ha-Nasi, he kept the guests captivated with fables until their food got cold. His satirical wit, however, lost him the chance to be ordained as a rabbi. Name His full name was Eleazar (there seems to be no ground for the form "Eliezer") ben Eleazar ha-Kappar. This is the form appearing in the tannaite sources, Tosefta and Sifre; the usual Talmudic form, "Bar Kappara," and the frequent appellation, "Eleazar ha-Kappar Berabbi", are abbreviations of this. According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
