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Ameretat
() is the Avestan language name of the Zoroastrianism, Zoroastrian divinity/divine concept of immortality. Amerdad is the Amesha Spenta of long life on earth and perpetuality in the hereafter. The word ' is grammatically feminine and the divinity Amerdad is a female entity. Etymologically, Avestan ' derives from an Proto-Indo-Iranian language, Indo-Iranian root and is linguistically related to Vedic Sanskrit ''amrita, amṛtatva''. In Sassanid Era Zoroastrian tradition, Amerdad appears as Middle Persian 𐭠𐭬𐭥𐭫𐭣𐭠𐭣 ''Amurdad'', continuing in Persian language, New Persian as مرداد ''Mordad'' or ''Amordad''. It is followed by Shehrevar. In scripture In the Gathas Like the other Amesha Spentas also, Ameretat is already attested in the Gathas, the oldest texts of the Zoroastrianism and considered to have been composed by Zoroaster himself. And like most other principles, Ameretat is not unambiguously an entity in those hymns. Unlike four of the other Amesha Spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haurvatat
Haurvatat (Help:IPA/English, /ˈhəʊrvətət/; ) is the Avestan language word for the Zoroastrianism, Zoroastrian concept of "wholeness" or "perfection." In post-Gathic Zoroastrianism, Haurvatat was the Amesha Spenta associated with water (''cf.'' ''aban, apo''), prosperity, and health. Etymologically, Avestan ''haurvatat'' derives from an Proto-Indo-Iranian language, Indo-Iranian root and is linguistically related to Vedic Sanskrit ''sarvatāt'' "intactness, perfection". The Indo-Iranian root has in turn Proto-Indo-European language, Indo-European origins. In Common Era Zoroastrian tradition, Haurvatat appears as Middle Persian ''Hordad'', continuing in Persian language, New Persian as ''Khordad''. The Iranian calendar, Iranian civil calendar of 1925, which adopted Zoroastrian calendar month names, has ''Khordad'' as the name of the 3rd month of the year. The Avestan language noun ''haurvatat'' is grammatically feminine and in scripture the divinity Haurvatat is a female enti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amesha Spenta
In Zoroastrianism, the Amesha Spenta (—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the '' Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''Amesha Spenta'' does ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armaiti
In Zoroastrianism, the Amesha Spenta (—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the ''Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''Amesha Spenta'' does not o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashnu
Rashnu () is the Avestan language name of the Zoroastrian ''yazata'' of justice. Together with Mithra and Sraosha, Rashnu is one of the three judges who pass judgment on the souls of people after death. Rashnu's standard appellation is "the very straight." In creation accounts In the ''Bundahishn'', a Zoroastrian account of creation finished in the 11th or 12th century, Rashnu (Middle Persian: ''Rashn'') is identified as an assistant of the Amesha Spenta ''Ameretat'' (Amurdad), "immortality". (''GBd'' xxvi.115). In a subsequent passage, Rashnu is described as the essence of truth ('' arta/asha'') that prevents the ''daeva''s from destroying material Creation. "Rashnu adjudges even the souls of men and women as to bad deeds and good deeds. As one says, 'Rashnu shall not see thither the rank of the judge who delivers false judgment.'" (''GBd'' xxvi.116-117). In other texts In the Avestan Dahman Afrin, Rashnu is invoked in an address to Ameretat. According to the ''Denkard'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arshtat
Arshtat () is the Avestan language name of a Zoroastrian principle and signifies either "justice". or "honesty.", col. 205. As a substantive, ''arshtat'' designates the divinity Arshtat, the hypostasis of "Rectitude" and "Justice". Her standing epithet is "world-furthering" or "world-promoting." In scripture Although there is a '' yasht'' nominally dedicated to Arshtat (''Yasht 18''), this hymn does not mention her, and it has been supposed that "the occurrence of ''arš-'' 'correct' may have been the reason" for the dedication. citing . Arshtat is closely allied with "the most upright" Rashnu, the "Judge." The two appear as a '' dvandva'' compound "Rashnu-Arshtat" in ''Yasna'' 1.7 and 2.7, in ''Yasht'' 10.139 and 12.40, and in ''Sirozeh'' 1.18 and 2.18.. This is an eschatological identification, and in the liturgy recited on the third day after death she is invoked with Rashnu, Sraosha "Obedience" and Mithra "Covenant", together the three guardians of the Chinvat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immortality
Immortality is the concept of eternal life. Some species possess "biological immortality" due to an apparent lack of the Hayflick limit. From at least the time of the Ancient Mesopotamian religion, ancient Mesopotamians, there has been a conviction that gods may be physically immortal, and that this is also a state that the gods at times offer humans. In Christianity, the conviction that God may offer physical immortality with the resurrection of the flesh at the end of time has traditionally been at the center of its beliefs. What form an unending human life would take, or whether an immaterial soul exists and possesses immortality, has been a major point of focus of religion, as well as the subject of speculation and debate. In religious contexts, immortality is often stated to be one of the promises of divinities to human beings who perform virtue or follow divine law. Some scientists, futurists and philosophers have theorized about the immortality of the human body, with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daeva
A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are " gods that are (to be) rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "''daiva'' inscription" of the 5th century BCE. In the ''Younger Avesta'', the daevas are divinities that promote chaos and disorder. In later tradition and folklore, the ''dēw''s (Zoroastrian Middle Persian; New Persian ''div''s) are personifications of every imaginable evil. Over time, the Daeva myth as Div became integrated to Persian mythology. ''Daeva'', the Iranian language term, shares the same origin of "Deva" of Hinduism, which is a cognate with Latin deus ("god") and Greek Zeus. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zarich
In Persian mythology, Zarik (or Zarich) is a Daeva in the service of Ahriman. Etymology Etymology of Zarik/Zarich comes from Avestan "zairi-gaona" - green/yellow. Description Oft-depicted in female form, Zarik is the daeva personification of aging and of poison - she is associated with Soma/Haoma (at first, Zarathustra rejected Haoma, calling it "liquor-piss" in Yasna 48.10 of the Gathas and describing its usage in daeva-worshipping rituals). Zarik's amesha rival counterpart is Ameretat () is the Avestan language name of the Zoroastrianism, Zoroastrian divinity/divine concept of immortality. Amerdad is the Amesha Spenta of long life on earth and perpetuality in the hereafter. The word ' is grammatically feminine and the divini .... Persian mythology Demons in the ancient Near East Daevas Yazatas Iranian goddesses Iranian deities {{MEast-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amrita
''Amrita'' (, IAST: ''amṛta''), ''Amrit'' or ''Amata'' in Pali language, Pali, (also called ''Sudha'', ''Amiy'', ''Ami'') is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an Elixir of life, elixir. Its first occurrence is in the Rigveda, where it is considered one of several synonyms for ''soma (drink), soma'', the drink of the Deva (Hinduism), devas. Amrita plays a significant role in the Samudra manthan, Samudra Manthana, and is the cause of the conflict between devas and asuras competing for amrita to obtain immortality. Amrita has varying significance in different Indian religions. The word ''Amrit'' is also a common first name for Sikhs and Hindus, while its feminine form is ''Amritā''. Amrita is cognate to and shares many similarities with ambrosia; both originated from a common Proto-Indo-European mythology, Proto-Indo-European source."Ambrosia" in ''Chambers's Encyclopædi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrianism
Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religions, Iranian religion centred on the Avesta and the teachings of Zoroaster, Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the world's oldest organized faiths, its adherents exalt an Creator deity, uncreated, Omnibenevolence, benevolent, and List of knowledge deities#Persian mythology, all-wise deity known as Ahura Mazda (), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Ahriman, Angra Mainyu (), who is personified as a List of death deities#Persian-Zoroastrian, destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a Dualism in cosmology, dualistic cosmology of good and evil with an eschatological outlook predicting the Frashokereti, ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polyth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iranian Calendar
The Iranian calendars or Iranian chronologies (, ) are a succession of calendars created and used for over two millennia in Iran, also known as Persia. One of the longest chronological records in human history, the Iranian calendar has been modified many times for administrative purposes. The most influential person in laying the frameworks for the calendar and its precision was the 11th century Persian polymath, Omar Khayyam. The modern Iranian calendar is the Solar Hijri calendar, currently the official civil calendar in Iran. Nowruz, the Iranian New Year, begins at the midnight nearest to the instant of the northern spring equinox, as determined by astronomic calculations for the meridian of Tehran (52.5°E). Thus the calendar is observation-based, unlike the Gregorian calendar, which is rule-based. This equinox occurs on or about 20 March of the Gregorian calendar. The time zone of Iran is Iran Standard Time, UTC+03:30. Ancient calendars The earliest evidence of Ir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amordadegan Festival
The Amordadegan festival, also transliterated as Amordadegan or Amardadegan, is an ancient Iranian tradition celebrated 127 days after Nowruz. Amordadegan in Persian means "without death". The 5th month of Persian calendar is Mordad that came from Amordad or Ameretat () is the Avestan language name of the Zoroastrianism, Zoroastrian divinity/divine concept of immortality. Amerdad is the Amesha Spenta of long life on earth and perpetuality in the hereafter. The word ' is grammatically feminine and the divini ... word. The Amordadegan festival was celebrated by the Zoroastrians over 4000 years. It falls on the 7th day of Mordad. References See also * List of festivals in Iran Festivals in Iran Observances set by the Solar Hijri calendar July observances August observances Persian festivals Summer in Iran {{Iran-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
