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Amenirdis II
The ancient Nubian princess Amenirdis II, daughter of the Kushite pharaoh Taharqa of the 25th Dynasty, was adopted by Shepenupet II, daughter of Piye, to become Divine Adoratrice of Amun from around 650 BC to 640 BC during the 26th Dynasty. Amenirdis adopted Nitocris, daughter of Psamtik I, to become her successor. She may have been married to one of Taharqa's sons, king Atlanersa Atlanersa (also Atlanarsa) was a Kushite ruler of the Napatan kingdom of Nubia, reigning for about a decade in the mid-7th century BC. He was the successor of Tantamani, the last ruler of the 25th Dynasty of Egypt, and possibly a son of Tahar .... References * Robert Steven Bianchi, ''Daily Life Of The Nubians'', Greenwood Press 2004 * Karol Myśliwiec, ''The Twilight of Ancient Egypt: First Millennium B.C.E.'', Cornell University Press 2000 * I. E. S. Edwards, John Boardman, John B. Bury, S. A. Cook, ''The Cambridge Ancient History'', Cambridge University Press 1969 * Aidan Dodson, ''Monarchs ...
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Shepenupet II
Shepenupet II (alt. Shepenwepet II, prenomen: ''Henutneferumut Irietre'') was an ancient Egyptian princess of the 25th Dynasty who served as the high priestess, the Divine Adoratrice of Amun, from around 700 BC to 650 BC. She was the daughter of the first Kushite pharaoh Piye and sister of Piye's successors, Shabaka and Taharqa. Biography Shepenupet II was adopted by her predecessor in office, Amenirdis I, a sister of Piye. Shepenupet was God's Wife of Amun from the beginning of Taharqa's reign until Year 9 of Pharaoh Psamtik I. While in office she had to come to a power sharing arrangement with the mayor of Thebes, Mentuemhat.Michael Rice, ''Who's Who in Ancient Egypt'', Routledge 2001, p.189 Her niece, Amenirdis, the daughter of Taharqa, was appointed as her heiress. Shepenupet was compelled to adopt Nitocris, daughter of pharaoh Psamtik I, who reunited Egypt after the Assyrian conquest. This is evidenced by the so-called Adoption Stela of Nitocris. In 656 BC, in Year ...
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Psamtik I
Wahibre Psamtik I ( Ancient Egyptian: ) was the first pharaoh of the Twenty-sixth Dynasty of Egypt, the Saite period, ruling from the city of Sais in the Nile delta between 664–610 BC. He was installed by Ashurbanipal of the Neo-Assyrian Empire, against the Kushite rulers of the Twenty-fifth Dynasty, but later gained more autonomy as the Assyrian Empire declined. Name The Egyptian name , pronounced as , was a short form of , meaning "the man of (the Libyan deity) Meṯek." His name was rendered by the Assyrians as Pishamilki (Akkadian: ), by the Ancient Greeks as (), and by the Romans as . Psamtik was also called Nabu-shezibanni (Akkadian: and ), meaning "O Nabu, save me!" by the Assyrians. Background In 671 BCE, the Assyrian king Esarhaddon invaded Egypt. This invasion was directed against the Kushite rulers of the Twenty-fifth Dynasty of Egypt, who had been in control of Upper Egypt, rather than against the native Egyptian rulers. The Assyrians created an ...
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Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ...
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7th-century BC Clergy
The 7th century is the period from 601 (DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ...
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7th-century BC Egyptian Women
The 7th century is the period from 601 (DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) r ...
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7th-century BC Egyptian People
The 7th century is the period from 601 (DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ...
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Princesses Of The Twenty-fifth Dynasty Of Egypt
Princess is a regal rank and the feminine equivalent of prince (from Latin ''princeps'', meaning principal citizen). Most often, the term has been used for the consort of a prince, or for the daughter of a king or prince. Princess as a substantive title Some princesses are reigning monarchs of principalities. There have been fewer instances of reigning princesses than reigning princes, as most principalities excluded women from inheriting the throne. Examples of princesses regnant have included Constance of Antioch, princess regnant of Antioch in the 12th century. Since the President of France, an office for which women are eligible, is ''ex-officio'' a Co-Prince of Andorra, then Andorra could theoretically be jointly ruled by a princess. Princess as a courtesy title Descendants of monarchs For many centuries, the title "princess" was not regularly used for a monarch's daughter, who, in English, might simply be called "Lady". Old English had no female equivalent of "princ ...
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God's Wives Of Amun
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God ...
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Nitocris I (Divine Adoratrice)
Nitocris I (alt. Nitiqret, Nitokris I) (died 585 BC) served as the heir to, and then, as the Divine Adoratrice of Amun or God's Wife of Amun for a period of more than seventy years, between 655 BC and 585 BC.Aidan Dodson & Dyan Hilton, The Complete Royal Families of Ancient Egypt, Thames & Hudson (2004), p.247 Biography She was the daughter of the 26th Dynasty pharaoh, Psamtik I, by his queen Mehytenweskhet. Early in his reign, in March 656 BC, Psamtik I dispatched a powerful naval fleet to Thebes and compelled the then serving God's Wife of Amun, Shepenupet II, a daughter of Piye, to adopt Nitocris as her heir to this powerful office. The ceremony of the adoption and elevation of Nitocris I is commemorated in the well known '' Adoption Stela''. It is not known at what date she assumed the office of Divine Adoratrice of Amun, but she served in this position until Year 4 of Apries in 585 BC. Prior to her career in this office, the Assyrians had invaded Egypt in 671 BC, sacked The ...
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Piye
Piye (once transliterated as Pankhy or Piankhi; d. 714 BC) was an ancient Kushite king and founder of the Twenty-fifth Dynasty of Egypt, who ruled Egypt from 744–714 BC. He ruled from the city of Napata, located deep in Nubia, modern-day Sudan. Name Piye adopted two throne names: Usimare and Sneferre. He was passionate about the worship of the god Amun, like many kings of Nubia. He revitalized the moribund Great Temple of Amun at Jebel Barkal, which was first built under Thutmose III of the New Kingdom, employing numerous sculptors and stonemasons from Egypt. He was once thought to have also used the throne name 'Menkheperre' ("the Manifestation of Ra abides") but this prenomen has now been recognized as belonging to a local Theban king named Ini instead who was a contemporary of Piye. Family Piye was the son of Kashta and Pebatjma. He is known to have had three or four wives. Abar was the mother of his successor Taharqa. Further wives are Tabiry, Peksater and pr ...
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25th Dynasty
The Twenty-fifth Dynasty of Egypt (notated Dynasty XXV, alternatively 25th Dynasty or Dynasty 25), also known as the Nubian Dynasty, the Kushite Empire, the Black Pharaohs, or the Napatans, after their capital Napata, was the last dynasty of the Third Intermediate Period of Egypt that occurred after the Nubian invasion. The 25th dynasty was a line of pharaohs who originated in the Kingdom of Kush, located in present-day northern Sudan and Upper Egypt. Most of this dynasty's kings saw Napata as their spiritual homeland. They reigned in part or all of Ancient Egypt for nearly a century, from 744 to 656 BC. The 25th dynasty was highly Egyptianized, using the Egyptian language and writing system as their medium of record and exhibiting an unusual devotion to Egypt's religious, artistic, and literary traditions. Earlier scholars have ascribed the origins of the dynasty to immigrants from Egypt, particularly the Egyptian Amun priests. The third intermediate-period Egyptian stimu ...
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