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Ambala Pathi
Ambala Pathi (), also known as ''Pallathu pathi'' or ''Moolakunda pathi,'' is one of the primary pathi of the Ayyavazhi, and the second important pilgrim center of Ayyavazhi and the place where Ayya Vaikundar is said to have unified all divine power into himself by symbolic marriages. According to Ayyavazhi legends, Ayya Vaikundar, an incarnation of god, as per the instruction in Vinchai to Vaikundar, Vinchai by Narayana unified six female deities into himself in various forms such as Shiva, Siva, Brahma, etc. Because of these events, this Pathi obtained religious importance next to Swamithope pathi. Before this Pathi there existed a Kali temple at the spot. It was changed by Ayya into a Pathi. Akilam gives almost an equal status and importance for Ambalappathi with Swamithope pathi. History Vaikundar, after incarnating from the sea, came to Detchanam carrying the Tavam of Vaikundar, Great Tavam and other incarnational activities. Before, during the Vinchai to Vaikundar, Vinc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi
Ayyavazhi (, ''Ayyāvaḻi'' , ) is a Hinduism, Hindu denomination that originated in South India during the 19th century.Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "" (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.) Ayyavazhi is centered on the life and preachings of Ayya Vaikundar; its ideas and philosophy are based on the holy texts ''Akilathirattu Ammanai'' and ''Arul Nool''. Accordingly, Ayya Vaikundar was the Purna avatar of Narayana. Ayyavazhi shares many ideas with Hinduism in its beliefs and practice, but differs considerably in its concepts of good and evil and dharma. Ayyavazhi is classified as a dharmic belief because of its central focus on dharma. Ayyavazhi first came to public attention in the 19th century as a Hindu sect. Vaikundar's activities and the growing number of followers caused a reformation and revolution in 19th-century Travancorean and Tamil people, Tamil s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valli
Valli () is a devi, Hindu goddess, and the second consort of the deity Murugan. An incarnation of the goddess Sundaravalli, daughter of Vishnu, Valli is born on earth as the daughter of a chieftain, leading a life of a huntress. Murugan, the god of war, eventually woos and weds her, according to Tamil mythology, Tamil folklore. Both of their legends originate from the mountain region also known as Sangam landscape, Kurunji in Tamilakam. Her sister, Devasena, Amritavalli (Devasena), also succeeds in marrying Murugan as the adopted daughter of Indra, making them sister-wives. Nomenclature ''Vaḷḷi'' is used to refer to many Village deities of South India, local or Grāmadevatā, Village gods in Tamil Nadu and Kerala in India and by the Rodiya and Vedda peoples of Sri Lanka. Vaḷḷi is also known as ''Pongi'' at Vallimalai in Vellore district, Vellore, Tamil Nadu, and the pond from which she drew water to quench the thirst of Murugan is still there. This pond, though in an o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagercoil
Nagercoil, natively spelt as Nāgarkovil (, "Temple of the Nāgas", or Nagaraja-Temple), is a Municipal Corporation city and the administrative headquarters of Kanyakumari District in Tamil Nadu state, India. Situated close to the tip of the Indian peninsula, it lies on an undulating terrain between the Western Ghats and the Arabian Sea. Nagercoil is a centre for a range of economic activities in the small but densely-populated Kanyakumari District. Economic activities in and around the city include tourism, wind energy, IT services, marine fish production and exports, rubber and cloves plantations, agro-crops, floral production, manufacture of fishnets, rubber products among other activities. 'Nagercoil Cloves' is a distinct quality of dried cloves in the spices market, noted for its aroma and medicinal value. Cloves, pepper and other spices are grown in estates in the Western Ghats, outside the town. Nagercoil is also the nearest city to the ISRO Propulsion Comple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodiyettru Thirunal
Kodiyettru Thirunal is the festival celebrated in Swamithoppepathi for eleven days by the followers of the Ayyavazhi. This is celebrated three times annually during the Tamil months of Tamil calendar, Aavani, Tamil calendar, Thai and Tamil calendar, Vaikaasi. The festival for the month of Vaikasi is considered the most sacred and is celebrated in a grand scale. The festival starts on the first Friday of Avani and Thai. In Vaikasi, the festival begins on the second Friday of the month. The festival starts with the hoisting of the Saffron coloured holy Flag, early in the morning. In the evening the elunetru is carried around the Pathi and through the four car streets in Vahanas. Vahanas *Day one - ''Thottil Vahana'' *Day two - ''Chair Vahana'' *Day three - ''Swan Vahana'' *Day four - ''Chapira Vahana'' *Day five - ''Chapira Vahana'' *Day six - ''Naga Vahana'' *Day seven - ''Garuda Vahana'' *Day eight - ''Horse Vahana'' *Day nine - ''Hanuman Vahana'' *Day ten - ''Indra Vahana'' *D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panividai
Ayyavazhi rituals are the religious practices prevalent among the followers of Ayyavazhi. Most of them are connected with Akilam and Arul Nool and a few, though not associated with the holy books, are practiced for over a century right from the beginning of Ayyavazhi. Some practices are unique for Pathis and some others are common for all worship centres. Forms of worship and the features attendant on them can be said to be manifestations and indicators of the type of religiosity present in a religious universe. Apart from Basement of Philosophy and Theology, the various religious practices of Ayyavazhi are also the pillars on which it stands to prove its uniqueness. From the sociological point of view, it also strengthens both physically and mentally the socially downtrodden in a religious way. Several practices evolved in the Ayyavazhi tradition. Religious experience that was existent in Ayyavazhi seems to have expressed itself through certain forms with specific features as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muthirikkinaru
Muthiri Kinaru (Tamil: முத்திரி கிணறு) is the sacred well located in the north-western corner of Swamithoppe village. This is the famous theertha of the temple. It is located half a kilometre west from the main Pathi. Historically, this well plays a major role in joining the people in this part of the country, breaking the caste-based discrimination that once prevailed among them. Before and during the period of Lord Vaikundar, this part of the subcontinent was under the grip of feudalism, casteism, and untouchability. There were separate wells and tanks for each caste, and people from the other caste were not allowed to draw out water from those wells. As in the Vinchai, since the social aim of 'uplifting the lowly treated people in the society' occupies a major part in the spiritual mission of Vaikundar, which is projected towards the ideal Dharma Yukam, he wanted to stop this evil practice. So as the first step to reach this aim, this well was esta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Fig
''Ficus religiosa'' or sacred fig is a species of fig native to the Indian subcontinent and Indochina that belongs to Moraceae, the fig or mulberry family. It is also known as the bodhi tree, bo tree, peepul tree, peepal tree, pipala tree or ashvattha tree (in India and Nepal). The sacred fig is considered to have a religious significance in four major religions that originated on the Indian subcontinent: Hinduism, Buddhism, Sikhism and Jainism. Hindu and Jain ascetics consider the species to be sacred and often meditate under it. Gautama Buddha is believed to have attained enlightenment under a tree of this species. The sacred fig is the state tree of the Indian states of Odisha, Bihar and Haryana. Description ''Ficus religiosa'' is a large dry season-deciduous or semi-evergreen tree up to tall and with a trunk diameter of up to . The leaves are cordate in shape with a distinctive extended drip tip; they are long and broad, with a petiole. The fruits are small ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puja (Hinduism)
() is a worship ritual performed by Hindus to offer devotional homage and prayer to one or more deities, to host and honour a guest, or to spiritually celebrate an event. It may honour or celebrate the presence of special guests, or their memories after they die. The word ''puja'' is roughly translated into English as 'reverence, honour, homage, adoration, or worship'.पूजा ''Sanskrit Dictionary'', Germany (2009) ''Puja'' (পুজো / পুজা in Bengali language, Bangla), the loving offering of light, flowers, and water or food to the divine, is the essential ritual of Hinduism. For the worshipper, the divine is visible in the image, and the divinity sees the worshipper. The interaction between human and deity, between human and guru, is called a ''Darshan (Indian re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizhal Thangal
Nizhal Thangal () () also called Inai Thangals) are secondary worship places of the Ayyavazhi, often smaller in size than Pathis, built per the instructions of Akilattirattu Ammanai. Cleanliness is strictly enforced. Though the common people, mainly in early times call them as ''Narayanaswami koil'' or ''Narayanaswami pathi'', the Ayyavazhi scriptures consider these centers distinct from The Pathis. They call these worship centers, which were not associated with the religious activities of Vaikundar, 'Inai Thangals'. History After the trial of Vaikundar with the king of Travancore, the followers built religious centers following his instructions to propagate his teachings which were called as ''Nizhal Thangal''. Akilattirattu Ammanai call this as religious schools. The LMS reports too speak in abundance about these worship centers Tamil is the official language of worship, and the object of worship is Lord Narayana with the trinity of Brahma, Vishnu, and Shiva. Nizhal Thang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
