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Al Hejr
Al-Ḥijr () is the 15th ''sūrah'' ( chapter of the Quran). It has 99 āyāt (verses). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is an Meccan surah revealed during the mid period and received by Muhammad shortly after chapter 12, ''Yusuf'', during his last year in Mecca. Like other surahs of this period, it praises God. Parts of Q15:4-74 are preserved in the Ṣan‘ā’1 lower text. This surah takes its name from 80th verse (''āyah''), which refers to Mada'in Saleh, a pre-Islamic archaeological site, also called Hegra (from ) or al-Ḥijr (). Summary :1-3 Unbelievers will one day wish themselves Muslims :4-5 Every nation has its day of grace :6 Muhammad charged with demoniacal possession by the disbelievers (the Quraysh) :7 The unbelievers say a true prophet would have come with a company of angels :8 Angels are not sent to gratify curiosity, but to minister judgment :9 God the revealer and preserver of the Quran :1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkan Sura
A Meccan surah is, according to the timing and contextual background of their revelation (''asbāb al-nuzūl'') within Islamic tradition, a chronologically earlier chapter (''suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are Revelation in Islam, believed to have been revealed anytime before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (''Hijra (Islam), Hijra''). The Medinan surahs are those revelations which occurred after the move. There are 86 makkan surahs. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses (''āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13. The chapters are divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kafir
''Kāfir'' (; , , or ; ; or ) is an Arabic-language term used by Muslims to refer to a non-Muslim, more specifically referring to someone who disbelieves in the Islamic God, denies his authority, and rejects the message of Islam as the truth. ''Kafir'' is often translated as 'infidel', 'truth denier', 'rejector', 'disbeliever', 'unbeliever', The term is used in different ways in the Quran, with the most fundamental sense being ungrateful towards God. ''Kufr'' means 'disbelief', 'unbelief', 'non-belief', 'to be thankless', 'to be faithless', or 'ingratitude'. The opposite term of ''kufr'' ('disbelief') is iman (Islam), ''iman'' ('faith'), and the opposite of ''kafir'' ('disbeliever') is mumin, ''mu'min'' ('believer'). A Atheism, person who denies the existence of a creator might be called a Glossary of Islam#D, dahri. One type of ''kafir'' is a ''Shirk (Islam), mushrik'' (مشرك), another group of religious wrongdoer mentioned frequently in the List of Islamic tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plural
In many languages, a plural (sometimes list of glossing abbreviations, abbreviated as pl., pl, , or ), is one of the values of the grammatical number, grammatical category of number. The plural of a noun typically denotes a quantity greater than the default quantity represented by that noun. This default quantity is most commonly one (a form that represents this default quantity of one is said to be of ''singular'' number). Therefore, plurals most typically denote two or more of something, although they may also denote fractional, zero or negative amounts. An example of a plural is the English word ''boys'', which corresponds to the singular ''boy''. Words of other types, such as verbs, adjectives and pronouns, also frequently have distinct plural forms, which are used in agreement (linguistics), agreement with the number of their associated nouns. Some languages also have a dual (grammatical number), dual (denoting exactly two of something) or other systems of number categories. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grammatical Person
In linguistics, grammatical person is the grammatical distinction between deictic references to participant(s) in an event; typically, the distinction is between the speaker ( first person), the addressee ( second person), and others ( third person). A language's set of pronouns is typically defined by grammatical person. ''First person'' includes the speaker (English: ''I'', ''we''), ''second person'' is the person or people spoken to (English: ''your'' or ''you''), and ''third person'' includes all that are not listed above (English: ''he'', ''she'', ''it'', ''they''). It also frequently affects verbs, and sometimes nouns or possessive relationships. Related classifications Number In Indo-European languages, first-, second-, and third-person pronouns are typically also marked for singular and plural forms, and sometimes dual form as well (grammatical number). Inclusive/exclusive distinction Some other languages use different classifying systems, especially in the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawhid
''Tawhid'' () is the concept of monotheism in Islam, it is the religion's central and single most important concept upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (''ahad'') and single (''wahid''). Tawhid constitutes the foremost article of the Muslim profession of submission.D. Gimaret, ''Tawhid'', Encyclopedia of Islam. The first part of the Islamic declaration of faith ('' shahada'') is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is considered '' shirk'', which is an unpardonable sin unless repented afterwards, according to the Qur'an. Muslims believe that the entirety of the Islamic teaching rests on the principle of ''tawhid''.Tariq Ramadan (2005), p. 203. From an Islamic standpoint, there is an uncompromising nondualism at the heart of the Islamic beliefs ('' aqida'') that is seen as distinguishing Islam from other major religions. The Quran teaches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). For ''A General Dictionary, Historical and Critical'', an English translation and enlargement of Pierre Bayle's ''Dictionnaire historique et critique'', Sale supplied "Articles relating to Oriental History". Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 Novem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Fatiha
Al-Fatiha () is the first chapter () of the Quran. It consists of seven verses (') which consist of a prayer for guidance and mercy. Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as ''salah''. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key". Background The most commonly accepted view about the origins of the ''surah'' is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan ''surah'', although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to Muhammad. The name Al-Fatiha ("the Opener") could refer to the ''surah'' being the first in the Mus'hafs, the first to be recited in each '' rakat'' of ''salah'', or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the root (ف ت ح), which means "to open, explain, disclose, conquer", etc. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midian
Midian (; ; , ''Madiam''; Taymanitic: 𐪃𐪕𐪚𐪌 ''MDYN''; ''Mīḏyān'') is a geographical region in West Asia, located in northwestern Saudi Arabia. mentioned in the Tanakh and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which contained at least 14 inhabited sites during the Late Bronze and early Iron Ages. According to the Book of Genesis, the Midianites were the descendants of Midian, a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" ( Genesis 25:1–2, King James Version). Traditionally, knowledge about Midian and the Midianites' existence was based solely upon Biblical and classical sources, but in 2010 a reference to Midian was identified in a Taymanitic inscription dated to before the 9th century BC. Land or tribal league? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham And Lot's Conflict
Abraham and Lot's conflict (, ''Merivat Roey Avraham Ve'Roey Lot'') is an event in the Book of Genesis, in the weekly Torah portion, Lech-Lecha, that depicts the separation of Abraham and Lot, as a result of a fight among their shepherds. The dispute ends in a peaceful way, in which Abraham concedes a part of the Promised Land, which belongs to him, in order to resolve the conflict peacefully. (This provides an early example of the Divide and choose procedure for fair division of a continuous resource between two parties.) Biblical narrative In Genesis 13:5-13, Abraham (then called Abram) and Lot separate, as a result of the quarrel among the shepherds. At the beginning of the story, Lot is described as a very wealthy man, like Abraham is after his return from Egypt. The biblical text does not elaborate on the exact reason for the dispute, however, as a result of this, Abraham offers Lot to separate, in order to prevent the fight, and he grants Lot with the right to be the first a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adam
Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam sinned in the Garden of Eden by eating from the tree of the knowledge of good and evil. This action introduced death and sin into the world. This sinful nature infected all his descendants, and led humanity to be expelled from the Garden. Only through the crucifixion of Jesus, humanity can be redeemed. In Islam, Adam is considered '' Khalifa'' (خليفة) (successor) on earth. This is understood to mean either that he is God's deputy, the initiation of a new cycle of sentient life on earth, or both. Similar to the Biblical account, the Quran has Adam placed in a garden where he sins by taking from the Tree of Immortality, so loses his abode in the garden. When Adam repents from his sin, he is forgiven by God. This is seen as a guidan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angel
An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in various traditions like the Abrahamic religions. Other roles include protectors and guides for humans, such as guardian angels and servants of God. In Western belief-systems the term is often used to distinguish benevolent from malevolent intermediary beings. Emphasizing the distance between God and mankind, revelation-based belief-systems require angels to bridge the gap between the earthly and the transcendent realm. Angels play a lesser role in monistic belief-systems, since the gap is non-existent. However, angelic beings might be conceived as aid to achieve a proper relationship with the divine. Abrahamic religions describe angelic hierarchies, which vary by religion and sect. Some angels have specific names (such as Gabriel or Mich ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iblis
Iblis (), alternatively known as Eblīs, also known as Shaitan, is the leader of the Shayatin, devils () in Islam. According to the Quran, Iblis was thrown out of Jannah#Jinn, angels, and devils, heaven after refusing to prostrate himself before Adam in Islam, Adam. He is often compared to the Christianity, Christian Satan, since both figures were cast out of heaven according to their respective religious narratives. In his role as the master of cosmic illusion in Sufi cosmology, he functions in ways similar to the Buddhism, Buddhist concept of Mara (demon), Mara. Iblis embodies the cosmic veil supposedly separating the immanent aspect of God in Islam, God's love from the transcendent aspect of Divine retribution, God's wrath. He entangles the unworthy in the material web hiding the underlying all-pervading spiritual reality. Kalam, Islamic theology (''kalām'') regards Iblis as an example of attributes and actions which God punishes with hell (''Nār''). Regarding the origin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
