Al-Saffah
Abū al-ʿAbbās ʿAbd Allāh ibn Muḥammad al-Saffāḥ ( ar, أبو العباس عبد الله بن محمد السفّاح; 721/722 – 8 June 754, al-Anbar) usually known as Abūʾl-ʿAbbās as-Saffāḥ or simply by his laqab As-Saffāḥ was the first caliph of the Abbasid Caliphate, one of the longest and most important caliphates (Islamic dynasties) in Islamic history. (Due to different methods of romanising Arabic names, the spellings As-Saffah and Al-Saffah may both be found.) Abū'l ‘Abbās' laqab or caliphal title was ''As-Saffāḥ'' (), meaning "the Blood-Shedder" for his ruthless tactics and perhaps also to instill fear in his enemies. Family origins and earlier history As-Saffāḥ, born in Humeima (modern-day Jordan), was head of one branch of the Banu Hāshim from Arabia, a subclan of the Quraysh tribe who traced its lineage to Hāshim, a great-grandfather of Muhammad via 'Abbās, an uncle of Muhammad, hence the title "Abbasid" for his descendant ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rayta Bint Al-Saffah
Rayṭa bint al-Saffāḥ ( ar, ريطة بنت السفاح) was an Abbasid princess, daughter of first Abbasid caliph al-Saffah (), niece of second Abbasid caliph al-Mansur () and the first wife of third Abbasid caliph al-Mahdi (). Biography Rayta was the daughter of al-Saffah from his famous wife Umm Salama, who belonged to Makhzum clan of the Quraysh. Her father was the first Abbasid caliph, ruling from 750 to 754. Rayta had an older maternal half-brother, Sa'id ibn Maslama, from her mother's first marriage to the Umayyad prince Maslama ibn Hisham. Sa'id was the grandson of the Umayyad caliph Hisham (). Sa'id became an oral transmitter of historical tradition in the early Abbasid period. Rayta was very young, when her father died. Al-Saffah's brother, al-Mansur, took on the responsibility of establishing the Abbasid caliphate by holding on to power for nearly twenty-two years, from Dhu al-Hijjah 136 AH until Dhu al-Hijjah 158 AH (754–775 CE).Sanders, P. (1990). The Mea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Islamic History
The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (''Islām'') to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, the expectation of the imminent Last Judgement, and caring for the poor and needy. Muhammad's message won over a handful of followers (the ''ṣaḥāba'') and was met with increasing opposition from Meccan notables. In 622 CE, a few years after losing protection with the death of his influential uncle ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib, Muhammad migrated t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Umm Salama Bint Ya'qub Al-Makhzumi
Umm Salama bint Yaʿqūb al-Makhzūmī ( ar, أم سلمة بنت يعقوب المخزومي) was the principal wife of first Abbasid caliph al-Saffah, the founder of Abbasid dynasty. Umm Salama was the only woman in the Caliphate's history who had relation through marriage with both Caliphal dynasties; Umayyads and Abbasids. Ancestry Umm Salama bint Ya'qub ibn Salama ibn Abd Allah ibn al-Walid, was a member of the aristocratic Banu Makhzum clan of the Quraysh tribe and a fourth-generation descendant of al-Walid ibn al-Walid (the brother of Khalid ibn al-Walid). Her father was Ya'qub ibn Salama, the brother of Ayyub ibn Salama. Her father and uncle were prominent members of the Makhzum. Biography Umm Salama spent her early life in Mecca and Medina. She married the Umayyad prince Abd al-Aziz, a son of Caliph al-Walid I (), but he died in 728 or 729. She afterward married the Umayyad prince Maslama, a son of Caliph Hisham (), and he died in the 740s. She had her son Sa'id from ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Al-Mansur
Abū Jaʿfar ʿAbd Allāh ibn Muḥammad al-Manṣūr (; ar, أبو جعفر عبد الله بن محمد المنصور; 95 AH – 158 AH/714 CE – 6 October 775 CE) usually known simply as by his laqab Al-Manṣūr (المنصور) was the second Abbasid caliph, reigning from 136 AH to 158 AH (754 CE – 775 CE) succeeding his brother al-Saffah (). He is known for founding the 'Round City' of Madinat al-Salam, which was to become the core of imperial Baghdad. Modern historians regard Al-Mansur as the real founder of the Abbasid Caliphate, one of the largest polities in world history, for his role in stabilizing and institutionalizing the dynasty.''The Cambridge History of Islam, volume 1: The Formation of the Islamic World'', ed. Chase F Robinson, March 2011 Background and early life According to Al-Suyuti's '' History of the Caliphs'', Al-Mansur lived 95 AH – 158 AH (714 CE – 6 October 775 CE). Al-Mansur was born at the home of the Abbasid family in Humeima ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muhammad Ibn Ali Ibn Abdallah
Muḥammad ibn ʿAlī ibn ʿAbd Allāh () or Muḥammad al-Imām (679/80 - 744) was the son of Ali ibn Abd Allah ibn al-Abbas and great-grandson of al-‘Abbas ibn ‘Abd al-Muttalib, the uncle of the Islamic prophet, Muhammad. Born in Humeima in Jordan, he was the father of the two first 'Abbâsid caliphs, Al-Saffah and Al-Mansur, and as such was the progenitor of the Abbasid dynasty. Revolt of Mukhtar al-Thaqafi When al-Mukhtar announced the revenge of Imam al-Husayn, he showed himself as the representative of Muhammad ibn al-Hanafiyyah, the Promised Mehdi according to him. Sixth Imam of Kaysanites After the death of Muhammad ibn al-Hanafiyyah, the imamate of Kaysanites Shia transferred to his son Abu Hashim, who transferred it to Muhammad, paving the way for the Abbasid '' dawa'' and the Abbasid Revolution. His ancestors and the family tree Succession for the Imāms of Hashimiyya sect See also * As-Saffah Abū al-ʿAbbās ʿAbd Allāh ibn Muḥ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abbasid Dynasty
The Abbasid dynasty or Abbasids ( ar, بنو العباس, Banu al-ʿAbbās) were an Arab dynasty that ruled the Abbasid Caliphate between 750 and 1258. They were from the Qurayshi Hashimid clan of Banu Abbas, descended from Abbas ibn Abd al-Muttalib. The Abbasid Caliphate is divided into three main periods: Early Abbasid era (750–861), Middle Abbasid era (861–936) and Later Abbasid era (936–1258). A cadet branch of the dynasty also ruled as ceremonial rulers for the Mamluk Sultanate as Caliph (1261–1517), until their conquest by the Ottoman Empire. Ancestry The Abbasids descended from Abbas, one of Muhammad's companions (as well as his uncle) and one of the early Qur'an scholars. Therefore, their roots trace back to Hashim ibn 'Abd Manaf and also Adnan in the following line: Al-‘Abbas ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf ibn Qusai ibn Kilab ibn Murrah ibn Ka'b ibn Lu'ay ibn Ghalib ibn Fihr ibn Malik ibn An-Nadr ibn Kinanah ibn Khuzaima ibn Mudrika ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Given Name
A given name (also known as a forename or first name) is the part of a personal name quoted in that identifies a person, potentially with a middle name as well, and differentiates that person from the other members of a group (typically a family or clan A clan is a group of people united by actual or perceived kinship and descent. Even if lineage details are unknown, clans may claim descent from founding member or apical ancestor. Clans, in indigenous societies, tend to be endogamous, mea ...) who have a common surname. The term ''given name'' refers to a name usually bestowed at or close to the time of birth, usually by the parents of the newborn. A ''Christian name'' is the first name which is given at baptism, in Christian custom. In informal situations, given names are often used in a familiar and friendly manner. In more formal situations, a person's surname is more commonly used. The idioms 'on a first-name basis' and 'being on first-name terms' refer to the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Quraysh Tribe
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Quraysh staunchly opposed Muhammad, until converting to Islam ''en masse'' in CE. Afterwards, leadership of the Muslim community traditionally passed to a member of the Quraysh, as was the case with the Rashidun, Umayyad, Abbasid, and purportedly the Fatimid caliphates. Name Sources differ as to the etymology of Quraysh, with one theory holding that it was the diminutive form of ''qirsh'' (shark).Watt 1986, p. 435. The 9th-century genealogist Hisham ibn al-Kalbi asserted that there was no eponymous founder of Quraysh;Peters 1994, p. 14. rather, the name stemmed from ''taqarrush'', an Arabic word meaning "a coming together" or "association". The Quraysh gained their name when Qusayy ibn Kilab, a sixth-generation descendant of Fihr ibn ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hashemite
The Hashemites ( ar, الهاشميون, al-Hāshimīyūn), also House of Hashim, are the royal family of Jordan, which they have ruled since 1921, and were the royal family of the kingdoms of Hejaz (1916–1925), Syria (1920), and Iraq (1921–1958). The family had ruled the city of Mecca continuously from the 10th century, frequently as vassals of outside powers, and were given the thrones of the Hejaz, Syria, Iraq, and Jordan following their World War I alliance with the British Empire; this arrangement became known as the "Sharifian solution". The family belongs to the Dhawu Awn, one of the branches of the Ḥasanid Sharifs of Mecca, also referred to as Hashemites. Their eponymous ancestor is traditionally considered to be Hashim ibn Abd Manaf, great-grandfather of the Islamic prophet Muhammad. The Ḥasanid Sharifs of Mecca (from whom the Hashemite royal family is directly descended), including the Hashemites' ancestor Qatadah ibn Idris, were Zaydī Shīʿas until ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Islamic Dynasties
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. The first-ever establishment of an Islamic polity goes back to the Islamic State of Medina, which was established by Muhammad in the city of Medina in 622 CE. Following his death in 632 CE, his immediate successors established the Rashidun Caliphate, which was further succeeded by the Umayyad Caliphate and later the Abbasid Caliphate. While the primary caliphates gradually fractured and fell, other Muslim dynasties rose; some of these dynasties established notable and prominent Islamic empires, such as the Ottoman Empire centered around Anatolia, the Safavid Empire of Persia, and the Mughal Empire in India. Middle East and North Africa Mesopotamia and Levant (Iraq, Jordan, Lebanon, Palestine, Syria) ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Caliphate
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world ( ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was estab ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Laqab
Arabic language names have historically been based on a long naming system. Many people from the Arabic-speaking and also Muslim countries have not had given/middle/ family names but rather a chain of names. This system remains in use throughout the Arabic and Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. " Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad'' means 'Praiseworthy' and '' Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun/adjective. However Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. Indeed, such is the popularity of the name ''Muhammad'' throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |