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Al-Qadir
Abu'l-Abbas Ahmad ibn Ishaq (; 28 September 947 – 29 November 1031), better known by his regnal name al-Qadir (, , ), was the Abbasid caliph in Baghdad from 991 to 1031. Born as an Abbasid prince outside the main line of succession, al-Qadir received a good education, including in the tenets of the Shafi'i school of Islamic jurisprudence. He rose to the throne after his cousin, at-Ta'i, was deposed by the Buyid ruler of Iraq, Baha al-Dawla. Although still under Buyid tutelage and with limited real power even in Baghdad, al-Qadir was able to gradually increase the authority of his office over time, exploiting the rivalries of the Buyid emirs and the caliphate's role as a fount of legitimacy and religious guidance. Al-Qadir was able to nominate his own heirs without interference by the Buyids, and was instrumental in securing control of Baghdad for the Buyid emir Jalal al-Dawla. At the same time, he sought champions further afield, notably in the person of Mahmud of Gha ...
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Al-Ghalib
Abu'l-Fadl Muhammad ibn al-Qadir () better known by his regnal name al-Ghalib bi'llah (), was an Abbasid prince, son of caliph al-Qadir. He was nominated heir in 1001, however he died before his father. Biography Muhammad was born in December 992, and was the oldest son of Caliph al-Qadir (). Muhammad, then only eight or nine years old, was proclaimed as heir apparent, with the title of ''al-Ghalib Bi'llah'', in 1001. This nomination was a response to pretenders to the caliphate from other branches of the Abbasid dynasty; in Transoxiana, a distant cousin, Abdallah ibn Uthman, a descendant of the 9th-century caliph al-Wathiq, pretended to be al-Qadir's designated heir and won the support of the local Karakhanid ruler. This event provided al-Qadir with the occasion to formally proclaim his son as heir without waiting for approval by his Buyid overlords. The Karakhanids soon recognized the Abbasid caliph's suzerainty for the first time, and dropped their support of the pretender. Ho ...
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At-Ta'i
Abu Bakr ʿAbd al-Karīm ibn al-Faḍl (; 932 – 3 August 1003), better known by his regnal name al-Ṭāʾiʿ liʾllāh/biʾllāh (), was the Abbasid caliph of Baghdad from 974 to his deposition in 991. He was in office during the domination of Iraq by the Shi'a Buyid dynasty, and as a result is generally considered a powerless figurehead under the thumb of the Buyid emirs. His tenure was also marked by strife between rival Buyid rulers and the frequent change of hands of Baghdad: al-Ta'i' himself was raised to the throne by a rebel Turkic general, Sabuktakin, who deposed al-Ta'i's father, al-Muti'. During periods of such strife, al-Ta'i' was able to exert some measure of political independence, but under stronger rulers he was sidelined, and was obliged to marry the daughters of the emirs Izz al-Dawla and Adud al-Dawla. Al-Ta'i's status suffered under Adud al-Dawla in particular, who turned to pre-Islamic Persian models for legitimacy, and relegated Iraq to the status of a ...
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Al-Qa'im (Abbasid Caliph At Baghdad)
Abū Ja'far Abdallah ibn Aḥmad al-Qādir (), better known by his regnal name al-Qā'im bi-amri 'llāh () or simply as al-Qā'im; 8 November 1001 – 3 April 1075), was the Abbasid caliph in Baghdad from 1031 to 1075. He was the son of the previous caliph, al-Qadir. Al-Qa'im's reign coincided with the end of the Buyid dynasty's dominance of the caliphate and the rise of the Seljuk dynasty. Early life Al-Qa'im was born on 8 November 1001. He was the son of Abbasid caliph al-Qadir ( r. 991–1031) and his concubine named Qatr al-Nada (died 1060), an Armenian or Greek, also known as Alam. His father, Al-Qadir had publicly proclaimed his just nine-year-old son Muhammad (elder brother of Al-Qa'im) as heir apparent, with the title of al-Ghalib Bi'llah, in 1001. However, Muhammad died before his father and never ascended to the throne. In 1030, al-Qadir named his son ''Abu Ja'far'', the future Al-Qa'im, as his heir, a decision taken completely independently of the Buyid emirs. Al ...
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Ishaq Ibn Al-Muqtadir
Ishaq ibn al-Muqtadir (; 910s – March 988) was an Abbasid prince, son of the Abbasid caliph al-Muqtadir. He was a contemporary of the caliphs al-Qahir, al-Radi, al-Muttaqi, al-Mustakfi, al-Muti and al-Ta'i', three of whom were his brothers. As a son of al-Muqtadir, he was also a candidate to the succession to caliphal throne during the reigns of his brothers, but it was his son Ahmad became caliph as al-Qadir in 991. Biography Ishaq was the son of Caliph al-Muqtadir () from the concubine Dimna. Ishaq was born in Baghdad and he spent most of his life there. Ishaq had a tragic childhood. Al-Muqtadir was assassinated when Ishaq was very young. After his father's death his uncle al-Qahir became caliph even though his father had already nominated his elder half-brother Abu al-Abbas (the future al-Radi). His uncle was supported by some army commanders because they didn't want to be executed for al-Muqtadir's murder by his sons. Ishaq had inherited some of the inheritance on his fath ...
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Abbasid Dynasty
The Abbasid dynasty or Abbasids () were an Arab dynasty that ruled the Abbasid Caliphate between 750 and 1258. They were from the Qurayshi Hashimid clan of Banu Abbas, descended from Abbas ibn Abd al-Muttalib. The Abbasid Caliphate is divided into three main periods: Early Abbasid era (750–861), Middle Abbasid era (861–936) and Later Abbasid era (936–1258). A cadet branch of the dynasty also ruled as ceremonial rulers for the Mamluk Sultanate (1261–1517) until their conquest by the Ottoman Empire. Ancestry The Abbasids descended from Abbas, one of Muhammad's companions (as well as his uncle) and one of the early Qur'an scholars. Therefore, their roots trace back to Hashim ibn 'Abd Manaf and also Adnan in the following line: Al-‘Abbas ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf ibn Qusai ibn Kilab ibn Murrah ibn Ka'b ibn Lu'ay ibn Ghalib ibn Fihr ibn Malik ibn An-Nadr ibn Kinanah ibn Khuzaima ibn Mudrikah ibn Ilyas ibn Mudar ibn Nizar ibn Ma'add ibn Ad ...
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Baghdad Manifesto
The Baghdad Manifesto was a polemical tract issued in 1011 on behalf of the Abbasid caliph al-Qadir against the rival Isma'ili Fatimid Caliphate. Background The manifesto was the result of the steady expansion of the Fatimid Caliphate since its establishment in the early 10th century, and the continued activity of the pro-Fatimid Isma'ili missionary movement ('' da'wa'') across the Middle East. In 1010/11, the ''da'wa'' scored a significant success when the Shi'a Uqaylids, who ruled Mosul, Mada'in, Kufa, and other towns close to the Abbasid capital of Baghdad, publicly recognized the suzerainty of the Fatimid caliph al-Hakim by having the '' khutba'' read in his name. They were soon followed by the Banu Asad tribe, also resident in Iraq. This expansion of Fatimid influence to the very doorstep of Baghdad alarmed the Abbasid caliph al-Qadir, who launched a series of counter-moves. In the same year, he successfully forced the Uqaylid ruler Qirwash to return to recognizing Abbas ...
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Sunni Revival
The Sunni Revival was a period in Islamic history marked by the revival of the political fortunes of Sunni Islam, a renewed interest in Sunni law and theology and the spread of new styles in art and architecture. Conventionally, the revival lasted from 1055 until 1258. Richard Bulliet has proposed that the term "recentering" better describes the period than "revival" or "renaissance". The period is characterized as much by developments within Sunnism as by Sunni relations with Shia Islam. In particular, it was a period of homogenization of Sunnism as scholars and leaders strove for ''ijmāʿ'' (consensus). Eric Chaney has argued that the Sunni Revival led to the decline of Science in the medieval Islamic world, scientific output in the Islamic world. Timing The Sunni Revival followed a period of Shia ascendancy, sometimes called the "Shia Century", under the Fatimid dynasty in Africa, Palestine and parts of Arabia; the Hamdanid dynasty in Syria; and the Buyid dynasty in Iraq and Ir ...
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Mu'tazilites
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah
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Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ...
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Commander Of The Faithful
() or Commander of the Faithful is a Muslim title designating the supreme leader of an Islamic community. Name Although etymologically () is equivalent to English "commander", the wide variety of its historical and modern use allows for a range of translations. The historian H.A.R. Gibb, however, counsels against the translation "Prince of the Believers" as "neither philologically nor historically correct". History The title was used for Muslim military commanders during the lifetime of Prophet Muhammad. It was, for example, borne by the Muslim commander at the Battle of al-Qadisiyya. On his accession in 634, the second caliph Umar () adopted the title. This was likely not for its military connotation, but rather deriving from a Quranic injunction to "Obey God and obey the Apostle and those invested with command among you" ( Sura 4, verses 58–62). According to Fred M. Donner, the title's adoption marked a step in the centralization of the nascent Muslim state, as the ...
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Al-Muqtadir
Abū’l-Faḍl Jaʿfar ibn Al-Mu'tadid, Aḥmad ibn Al-Muwaffaq, Ṭalḥa ibn Al-Mutawakkil, Jaʿfar ibn al-Mu'tasim, Muḥammad ibn Harun al-Rashid, Hārūn Al-Muqtadir bi'Llāh () (895 – 31 October 932 AD), better known by his regnal name al-Muqtadir bi'Llāh (, "Mighty in God"), was the eighteenth caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 Anno Hegirae, AH), with the exception of a brief deposition in favour of al-Qahir in 929. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of Vizier (Abbasid Caliphate), viziers—fourteen changes of the head of ...
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