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Al-Muntasir Samgu Ibn Muhammad
Abu Ja'far Muhammad ( ar, أبو جعفر محمد; November 837 – 7 June 862), better known by his regnal title Al-Muntasir bi-llah (, "He who triumphs in God") was the caliph of the Abbasid Caliphate from 861 to 862, during the " Anarchy at Samarra". Life Al-Muntasir's mother was Hubshiya, a Greek slave. Muhammad ibn Jarir al-Tabari records that in 236 AH (850 –851) Al-Muntasir led a pilgrimage. The previous year Al-Mutawakkil had named his three sons as heirs and seemed to favour Al-Muntasir. However, afterwards this seemed to change and al-Muntasir feared his father was going to move against him. So, he decided to strike first. Al-Mutawakkil was killed by a Turkish soldier on Wednesday 10 December 861. On the same day as the assassination, Al-Muntasir succeeded smoothly to the throne of the Caliphate with the support of the Turkic faction. The Turkic party then prevailed on Al-Muntasir to remove his brothers from the succession, fearing they would seek revenge for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world ( ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was establi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-'Awasim
''Al-ʿAwāṣim'' ( ar, العواصم, "the defences, fortifications"; sing. ''al-ʿāṣimah'', , "protectress") was the Arabic term used to refer to the Muslim side of the frontier zone between the Byzantine Empire and the Umayyad and Abbasid Caliphates in Cilicia, northern Syria and Upper Mesopotamia. It was established in the early 8th century, once the first wave of the Muslim conquests ebbed, and lasted until the mid-10th century, when it was overrun by the Byzantine advance. It comprised the forward marches, comprising a chain of fortified strongholds, known as ''al-thughūr'' (; sing. ''al-thagr'', , "cleft, opening"), and the rear or inner regions of the frontier zone, which was known as ''al-ʿawāṣim'' proper. On the Byzantine side, the Muslim marches were mirrored by the institution of the '' kleisourai'' districts and the '' akritai'' border guards. The term ''thughūr'' was also used in the marches of al-Andalus and Mawara al-Nahr, and survived in historical pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capture Of Faruriyyah
The Capture of Faruriyyah in 862 was a military campaign conducted by the Abbasid Caliphate against the Byzantine (Eastern Roman) Empire. Planned during the short caliphate of al-Muntasir (r. 861–862), it was commanded by the Turkish general Wasif, and was intended to strike against Byzantine defensive positions in southern Anatolia. Originally envisioned as a major multi-year operation, the campaign was cut short in the aftermath of the death of al-Muntasir, and only scored a minor success with the capture of the fortress of Faruriyyah. Background Al-Muntasir became caliph on December 11, 861, after his father al-Mutawakkil was assassinated by members of his Turkish guard. Although he was suspected of being involved in the plot to kill al-Mutawakkil, he was able to quickly take control of affairs in the capital city of Samarra and receive the oath of allegiance from the leading men of the state. Al-Muntasir's sudden elevation to the caliphate served to benefit several of hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Ibn Ali
Hasan ibn Ali ( ar, الحسن بن علي, translit=Al-Ḥasan ibn ʿAlī; ) was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the and the , also is said to have participated in the event of Mubahala. During the caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Muslim Civil War. After Ali's assassination in 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Syria's governor Mu'awiya I (), who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi'a Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wasif Al-Turki
Wasif al-Turki ( ar, وصيف التركي) (died October 29, 867) was a Turkic general in the service of the Abbasid Caliphate. He played a central role in the events that followed the assassination of al-Mutawakkil in 861, known as the Anarchy at Samarra. During this period he and his ally Bugha al-Sharabi were often in effective control of affairs in the capital, and were responsible for the downfall of several caliphs and rival officials. After Wasif was killed in 867, his position was inherited by his son Salih. Early life Wasif was originally a slave ( ''ghulam'') and was owned by the Nu'man family in Baghdad, where he worked as an armorer. At some point he was purchased by the future caliph al-Mu'tasim (r. 833–842), and he soon rose to prominence as a member of the Abbasids' new Turkish corps. When al-Mu'tasim decided to move his capital to Samarra in 836, Wasif and his followers were settled in the new city, having received land allotments adjacent to al-Hayr. In 838 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called '' katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''vič ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Al-Khasib
Abu al-'Abbas Ahmad ibn al-Khasib al-Jarjara'i ( ar, أبو العباس أحمد بن الخصيب الجرجرائي; died c. 879) was a civil officer of the Abbasid Caliphate in the mid-9th century, serving as vizier (Arabic: ''wazir'') during the caliphate of al-Muntasir (r. 861–862). A major figure in the first year of the period known as the Anarchy at Samarra, his career at the caliphal court came to an end when he was forced into exile in mid-862. Biography Ahmad was the son of al-Khasib ibn 'Abd al-Hamid, a finance officer in Egypt during the reign of Harun al-Rashid (r. 786–809). Early in Ahmad's career, he entered the service of the Turkic general Ashinas, becoming the latter's secretary (''katib''). In 838 he is mentioned as assisting Ashinas in thwarting a plot by several military officers to assassinate the caliph al-Mu'tasim (r. 833–842) during the Amorion campaign. During the reign of al-Wathiq (r. 842–847), he was one of the targets of a general crackdo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bay'ah
''Bayʿah'' ( ar, بَيْعَة, "Pledge of allegiance"), in Islamic terminology, is an oath of allegiance to a leader. It is known to have been practiced by the Islamic prophet Muhammad. ''Bayʿah'' is sometimes taken under a written pact given on behalf of the subjects by leading members of the tribe with the understanding that as long as the leader abides by certain requirements towards his people, they are to maintain their allegiance to him. ''Bayʿah'' is still practiced in countries such as Saudi Arabia and Sudan. In Morocco, ''bayʿah'' is one of the foundations of the monarchy. Etymology ''Bay'ah'' derives from the Semitic triconsonontal root ''B-Y-’'', related to commerce, and shows the contractual nature of the bond between caliph and the people. ''Bay'ah'' originally referred to the striking together of hands between buyer and seller to mark an agreement. In Islamic history The tradition of ''bayʿah'' can be traced back to the era of the Prophet Muh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Jarir Al-Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari is known for his historical works and his expertise in Qur'anic exegesis (), but he has also been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He wrote works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. His most influential and best known works are his Quranic commentary, known in Arabic as , and his historical chronicle called '' History of the Prophets and Kings'' (), often referred to as ("al-Tabari's History"). Al-Tabari followed the Shafi'i madhhab for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
