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Al-Mahdi Al-Husayn
al-Mahdi al-Husayn (987 - 1013) was an imam of the Zaidi state in Yemen who ruled in the years 1003–1013, in rivalry with another imam. Like most of the medieval Yemenite imams he was a member of the Rassid line. His genealogy was as follows: Al-Husayn bin Imam al-Qasim bin Ali bin Abdullah bin Muhammad bin Imam al-Qasim al-Rassi bin Ibrahim Tabataba bin Isma'il al-Dibaj bin Ibrahim bin al-Hasan al-Ridha bin Imam al-Hasan bin Imam Ali bin Abi Talib. Al-Husayn was a Sayyid originally from Tarj, Tihamah. His father was the imam al-Mansur al-Qasim al-Iyyani who briefly held power in the Yemeni inland in 999–1002, and died in 1003. After the death of al-Mansur, al-Husayn set forth his claim to the imamate, in rivalry with his distant relative ad-Da'i Yusuf. He declared himself with the title al-Mahdi. He was supported by large groups from Himyar and Hamdan. At this time, the key city San'a was governed by the Zaidi sharif al-Qasim bin al-Husayn. The sharif was expelled from the ...
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Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ...
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Sulayhid Dynasty
The Sulayhid dynasty () was an Ismaili Shi'ite Arab dynasty established in 1047 by Ali ibn Muhammad al-Sulayhi that ruled most of historical Yemen at its peak. The Sulayhids brought to Yemen peace and a prosperity unknown since Himyaritic times. The regime was confederate with the Cairo-based Fatimid Caliphate, and was a constant enemy of the Rassids - the Zaidi Shi'ite rulers of Yemen throughout its existence. The dynasty ended with Arwa al-Sulayhi affiliating to the Taiyabi Ismaili sect, as opposed to the Hafizi Ismaili sect that the other Ismaili dynasties such as the Zurayids and the Hamdanids adhered to. Origins The Sulayhids are from the Arab Yemeni clan of Banu Salouh, descended from the al-Hajour tribe, descended from the Hashid tribe, descended from the Hamdanids. Rise The first Isma'ili missionaries, Ibn Hawshab and Ali ibn al-Fadl al-Jayshani, already appeared in Yemen in 881, thirty years before the establishment of the Fatimid Caliphate. Their creed wa ...
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11th-century Arab People
The 11th century is the period from 1001 (represented by the Roman numerals MI) through 1100 (MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynast ...
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10th-century Arab People
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural numbe ...
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Rassid Dynasty
The Imams of Yemen and later also the Kings of Yemen were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962, then the formal abolition of the monarchy in 1970. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant. The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids (). In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually re ...
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11th Century In Yemen
In music theory, an eleventh is a compound interval consisting of an octave plus a fourth. A perfect eleventh spans 17 and the augmented eleventh 18 semitones, or 10 steps in a diatonic scale. Since there are only seven degrees in a diatonic scale, the eleventh degree is the same as the subdominant (IV). The eleventh is considered highly dissonant with the major third. An eleventh chord is the stacking of five thirds in the span of an eleventh. In common practice tonality, it usually had subdominant function as minor eleventh chord on the second degree (supertonic) of the major scale. See also *Eleventh chord *Extended chord In music, extended chords are certain Chord (music), chords (built from third (chord), thirds) or triad (music), triads with notes ''extended'', or added, beyond the seventh (chord), seventh. Ninth chord, Ninth, Eleventh chord, eleventh, and T ... References Chord factors Fourths (music) Compound intervals {{music-theory-stub ...
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1013 Deaths
Year 1013 ( MXIII) was a common year starting on Thursday of the Julian calendar. Events By place Europe * King Henry II of Germany signs a peace treaty at Merseburg with Duke Bolesław I the Brave) of Poland. As part of the treaty, Bolesław pays homage and recognizes Henry as his overlord in exchange for receiving the March of Lusatia (including the town of Bautzen) and the March of Meissen as fiefs. To seal their peace, Bolesław's son Mieszko II marries Richeza of Lotharingia (granddaughter of the late Emperor Otto II). * Sulayman ibn al-Hakam reconquers the Caliphate of Córdoba in Al-Andalus (modern Spain) and deposes Hisham II. Sulayman becomes the fifth Umayyad caliph of Córdoba (until 1016). * Winter – Henry II (anxious to be crowned as Holy Roman Emperor) mobilises a German expeditionary army at Augsburg, to begin his second Italian military campaign. England * Summer – Danish Viking raiders led by Sweyn Forkbeard (accompanied by his son Cnut) ...
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987 Births
Year 987 ( CMLXXXVII) was a common year starting on Saturday of the Julian calendar. Events By place Byzantine Empire * February 7 – Bardas Phokas (the Younger) and Bardas Skleros, two members of the military elite, begin a wide-scale rebellion against Emperor Basil II. They overrun Anatolia, and Phokas declares himself Emperor. Basil applies for military assistance from Prince Vladimir the Great, ruler of Kievan Rus', who agrees to help him and sends a Varangian army (6,000 men). Europe * Al-Mansur, the '' de facto'' ruler of Al-Andalus, occupies the city of Coimbra (modern Portugal). * July 3 – After the last Carolingian king of West Francia, Louis V, had died in May, Hugh Capet is crowned king at Noyon. * December – The 15-year-old Robert (the son of Hugh Capet) is crowned co-ruler of France around Christmas at Orléans. * The population of Bari revolts against the Byzantine Empire. Africa * The Zirid Dynasty fails to reconquer the western ...
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Zaydi Imams Of Yemen
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ...
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Al-Mu'ayyad Ahmad
Al-Mu'ayyad Ahmad Amuli (944–1020) was an imam of the Zaydiyyah sect. Al-Mu'ayyad Ahmad's ancestor in the tenth degree was the Shi'a imam Hasan bin Ali. He was a disciple of Abu Abdallah al-Basri and the Qadi Abd al-Jabbar, and a learned expert on the Ahl al-Bayt concept. Al-Mu'ayyad Ahmad was accepted as imam in Gilan and Deylaman in Persia, and had connections with the Zaidi area of Yemen. After 1013, no local imam was appointed for many years in the Yemeni highland. In Zaidi historiography, al-Mu'ayyad Ahmad is sometimes listed as such, although he never visited Yemen. He died in Langa in Deylaman in 1020, being succeeded by his brother Abu Talib Yahya.Carl Brockelmann, ''Geschichte der arabischen Litteratur'', Vol. I. Leiden 1943. See also * Imams of Yemen The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders ( imams) belonging to the Zaidi branch of Shia Islam. They established a blend of religious and temporal-political rule ...
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Zaydi
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ...
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Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders ( imams) belonging to the Zaidi branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen civil war in 1970, following the republican revolution in 1962. Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as t ...
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