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Al-Jathiya
The Kneeling, ( ar, الجاثية, ; "Upon Their Knees", "Crouching") is the 45th chapter (''surah'') of the Qur'an with 37 verses ('' ayat''). It is a Meccan chapter, believed revealed according to the Islamic tradition during the Meccan phase of Muhammad's prophethood. This is one of the seven chapters in the Qur'an that start with the Muqattaʿat '' Hāʼ Mīm''. It contains discussions of "signs of God" for humankind to reflect on, and describes punishments for those who deny God despite the signs. It also contains the only Quranic verse mentioning ''sharia'', a term which Muslims later use to refer to the Islamic law. Summary The chapter starts with the ''Muqattaʿat'' '' Hāʼ Mīm'', the sixth of seven Quranic chapters to do so. The following verses (2–15) discuss the "signs of God", such as the order in nature as well as its ability to serve humanity. The verses exhort mankind to reflect upon those signs and warn them of the punishment for those who turn away f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Dukhan
Ad-Dukhan ( ar, الدخان, ; Smoke) is the 44th chapter ('' surah'') of the Quran with 59 verses ('' ayat''). The word ''dukhan'', meaning 'smoke', is mentioned in verse 10. :حم The first verse is one of Quran's Muqatta'at, the letter combinations that appear in the beginning of some chapters. Verse 37 mentions the people of ''Tubba'', interpreters explain that this refers to the people of Sheba. Regarding the timing and contextual background of the believed revelation ('' asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Summary *1-6 The Quran sent down on the Blessed Night *7 God the only source of life *8-15 Unbelievers cautioned with the tormenting smoke of the judgment-day *16-32 Pharaoh and his people destroyed for discarding Moses *33-37 The people of Makkah cautioned with the fate of the people of Tubba' *38-39 God did not create the universe in jest *40-42 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muqattaʿat
The mysterious letters (''muqaṭṭaʿāt'', ar, حُرُوف مُقَطَّعَات ''ḥurūf muqaṭṭaʿāt'', "disjoined letters" or "disconnected letters") are combinations of between one and five Arabic letters figuring at the beginning of 29 out of the 114 chapters (surahs) of the Quran just after the Bismillāh Islamic phrase. The letters are also known as ''fawātiḥ'' () or "openers" as they form the opening verse of their respective surahs. Four chapters are named for their ''muqaṭṭaʿāt'': ''Ṭā-Hā'', ''Yā-Sīn'', ''Ṣād'' and ''Qāf''. The original significance of the letters is unknown. Tafsir (exegesis) has interpreted them as abbreviations for either names or qualities of God or for the names or content of the respective surahs. The general belief of most Muslims is that their meaning is only known to Allah. Inventory ''Muqatta'at'' occur in Quranic chapters 2–3, 7, 10–15, 19–20, 26–32, 36, 38, 40–46, 50 and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Large Koran
Large means of great size. Large may also refer to: Mathematics * Arbitrarily large, a phrase in mathematics * Large cardinal, a property of certain transfinite numbers * Large category, a category with a proper class of objects and morphisms (or both) * Large diffeomorphism, a diffeomorphism that cannot be continuously connected to the identity diffeomorphism in mathematics and physics * Large numbers, numbers significantly larger than those ordinarily used in everyday life * Large ordinal, a type of number in set theory * Large sieve, a method of analytic number theory ** Larger sieve, a heightening of the large sieve * Law of large numbers, a result in probability theory * Sufficiently large, a phrase in mathematics Other uses * ''Large'' (film), a 2001 comedy film * Large (surname), an English surname * LARGE, an enzyme * Large, a British English name for the maxima (music), a note length in mensural notation * Large, or G's, or grand, slang for $1,000 US dollars * Large, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews Of Medina
The history of the Jews in the territory of modern Saudi Arabia begins in Biblical times, at least as early as the First Temple period. Some have estimated that there are about 3,000 Jews currently residing in the country. Early history The first mention of Jews in the areas of modern-day Saudi Arabia dates back, by some accounts, to the time of the First Temple. Immigration to the Arabian Peninsula began in earnest in the 2nd century CE, and by the 6th and 7th centuries there was a considerable Jewish population in Hejaz, mostly in and around Medina. This was in part due to the embrace of Judaism by such leaders as Dhu Nuwas; who was very aggressive about converting his subjects to Judaism. Nuwas persecuted Christians in his kingdom as a reaction to the Christian persecution of Jews by the local Christians and Abu Karib Asad. In 523, the Himyarite king Dhu Nuwas (Dunaan), who had converted to Judaism, massacred the Christians there. According to Al-Masudi the northern pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodor Nöldeke
Theodor Nöldeke (; born 2 March 1836 – 25 December 1930) was a German orientalist and scholar. His research interests ranged over Old Testament studies, Semitic languages and Arabic, Persian and Syriac literature. Nöldeke translated several important works of oriental literature and during his lifetime was considered an important orientalist. He wrote numerous studies (including on the Qur’ān) and contributed articles to the Encyclopædia Britannica. Among the projects Nöldeke collaborated on was Michael Jan de Goeje’s published edition of al-Tabari's ''Tarikh'' ("Universal History"), for which he translated the Sassanid-era section. This translation remains of great value, particularly for the extensive supplementary commentary. His numerous students included Charles Cutler Torrey, Louis Ginzberg and Friedrich Zacharias Schwally. He entrusted Schwally with the continuation of his standard work "The History of the Qur’ān". Biography Nöldeke was born in Harburg, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Studies
Oriental studies is the academic field that studies Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology. In recent years, the subject has often been turned into the newer terms of Middle Eastern studies and Asian studies. Traditional Oriental studies in Europe is today generally focused on the discipline of Islamic studies, and the study of China, especially traditional China, is often called Sinology. The study of East Asia in general, especially in the United States, is often called East Asian studies. The European study of the region formerly known as "the Orient" had primarily religious origins, which have remained an important motivation until recent times. That is partly since the Abrahamic religions in Europe (Christianity, Judaism, and Islam) originated in the Middle East and because of the rise of Islam in the 7th century. Consequently, there was much interest in the origin of those faiths and of Western culture in ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptian Chronology (Quran)
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. This scholarly consensus is the so-called Conventional Egyptian chronology, which places the beginning of the Old Kingdom in the 27th century BC, the beginning of the Middle Kingdom in the 21st century BC and the beginning of the New Kingdom in the mid-16th century BC. Despite this consensus, disagreements remain within the scholarly community, resulting in variant chronologies diverging by about 300 years for the Early Dynastic Period, up to 30 years in the New Kingdom, and a few years in the Late Period. In addition, there are a number of "alternative chronologies" outside scholarly consensus, such as the " New Chronology" proposed in the 1990s, which lowers New Kingdom dates by as much as 350 years, or the " Glasgow Chronology" (proposed 1978–1982), which lowers New Kingdom dates by as much as 500 years. Overview Scholarly consensus on the general outline of the con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Jawzi
ʿAbd al-Raḥmān b. ʿAlī b. Muḥammad Abu 'l-Faras̲h̲ b. al-Jawzī, often referred to as Ibn al-Jawzī (Arabic: ابن الجوزي, ''Ibn al-Jawzī''; ca. 1116 – 16 June 1201) for short, or reverentially as ''Imam Ibn al-Jawzī'' by some Sunni Muslims, was an Arab Muslim jurisconsult, preacher, orator, heresiographer, traditionist, historian, judge, hagiographer, and philologist who played an instrumental role in propagating the Hanbali school of orthodox Sunni jurisprudence in his native Baghdad during the twelfth-century. During "a life of great intellectual, religious and political activity," Ibn al-Jawzi came to be widely admired by his fellow Hanbalis for the tireless role he played in ensuring that that particular school – historically, the smallest of the four principal Sunni schools of law – enjoy the same level of "prestige" often bestowed by rulers on the Maliki, Shafi'i, and Hanafi rites. Ibn al-Jawzi received a "very thorough education" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Suf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Medina
The Islamic prophet Muhammad came to the city of Medina following the migration of his followers in what is known as the '' Hijrah'' (migration to Medina) in 622. He had been invited to Medina by city leaders to adjudicate disputes between clans from which the city suffered. He left Medina to return to and conquer Mecca in December 629. History Background A delegation from Medina, consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to serve as the chief arbitrator for the entire community.Esposito (1998), p. 17. There was fighting in Yathrib (Medina) mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the battle of Bu'ath in which all the clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). Sale was also author of ''The General Dictionary'', in ten volumes, folio. Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 November 1736. Sale was buried at St Clement Danes in London. His family consisted of a wife and five children. The Quran In 1734 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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