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Akrodha
(Sanskrit: ) literally means "free from anger". It's an important virtue in Indian philosophy and Hindu ethics. Etymology is a fusion word between the Sanskrit prefix (Sanskrit: ; "without", "non") and the term (Sanskrit: ; "anger"), meaning "without anger". A related word is (Sanskrit: ), which also means "absence of anger". Discussion is considered a virtue and desirable ethical value in Hinduism. When there is cause of anger but nevertheless there is absence of anger, this is non-anger or . Absence of anger () means being calm even when insulted or rebuked, or despite great provocation. does not mean absence of ''causes'' of anger, it means not getting angry and keeping an even, calm temper despite the circumstances. ("anger") is excessive mental turmoil on account of obstacles interfering with the gratification of some desire; it is manifestation of the quality of (dark, negative, destructive), an undesirable psychological state. The opposite of is : a productive, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niyama
Niyamas () are positive duties or observances. In Dharma, particularly Yoga, ''niyamas'' and their complement, yamas, are recommended activities and habits for healthy living, spiritual enlightenment, and a liberated state of existence. It has multiple meanings depending on context in Hinduism. In Buddhism, the term extends to the determinations of nature, as in the Buddhist ''niyama dhammas''. Etymology ''Niyama'' (नियम) is derived from the Sanskrit root ''niyam'' (नियम्) which means "to hold". Thus, ''niyama'' translates to "rule", "observances", or "practices of self-restraint". Hinduism Within the Yoga school of Hindu philosophy, ''niyamas'' are described in the eight limbs (steps; ashtanga yoga) of yoga. ''Niyama'' is the second limb which includes virtuous habits, behaviors, and observances (the "dos"). These virtues and ethical premises are considered in Hinduism as necessary for an individual to achieve a liberation or moksha. Five niyamas In Pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Ethics
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics" A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct. Most religions have an ethical component, often derived from purported supernatural revelation or guidance. Some assert that religion is necessary to live ethically. Simon Blackburn states that there are those who "would say that we can only flourish under the umbrella of a strong social order, cemented by common adherence to a particular religious tradition". Buddhist ethics Ethics in Buddhism are traditionally based on the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Parva
The Adi Parva ("Book of the Beginning") is the first of the eighteen ''parvas'' (books) of the Indian epic ''Mahabharata''. "Ādi" (wiktionary:आदि#Sanskrit, आदि) in Sanskrit means "first". Adi Parva traditionally has 19 parts and 236 ''adhyayas'' (chapters). The Textual criticism, critical edition of Adi Parva has 19 parts and 225 chapters. Adi Parva describes how the epic came to be recited by Ugrasrava Sauti to the assembled rishis at the Naimisha Forest after first having been narrated at the ''sarpasatra'' of Janamejaya II, Janamejaya by Vaishampayana at Taxila. It includes an outline of contents from the eighteen books, along with the book's significance. The history of the Bhāratas and the Bhrigus are described. The main part of the work covers the birth and early life of the Mahabharata#Kuru family tree, princes of the Kuru Kingdom and the persecution of the Pandavas by Dhritarashtra. Structure and chapters The Adi Parva consists of 19 ''upa-parvas'' (parts, l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa
(, IAST: , ) is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism and Hinduism. (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Jain Ethics, Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. is also related to the notion that all acts of violence have Karma, karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of , the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last of Jainism, further strengthened the idea in . About , Valluvar emphasized and Ethics of eating meat, m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century Before the Common Era, BCE. It is the Major religious groups, world's fourth-largest religion, with about 500 million followers, known as Buddhists, who comprise four percent of the global population. It arose in the eastern Gangetic plain as a movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to Western world, the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of bhavana, development which leads to Enlightenment in Buddhism, awakening and moksha, full liberation from ''Duḥkha, dukkha'' (). He regarded this path as a Middle Way between extremes su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pashupata Shaivism
Pashupata Shaivism (, ) is one of the oldest major Shaivite Hindu schools. The mainstream which follows Vedic Pāśupata penance are 'Mahāpāśupata' and the schism of 'Lakula Pasupata' of Lakulisa. There is a debate about the origin of this schism. On one hand, the Goan school of Nakulisa darsana believes that Nakulisa was pioneer and that Lakulisa and Patanjalinatha were his disciples. On the other hand, the Gujarat school believes that Nakulisa and Lakulisa are one. ''Sarvadarśanasaṅgraha'' written by Vidyaranya (sometimes also known as Madhavacharya) mentions it as "Nakulisa Darsana" not as "Lakulisa Darsana". Both sub schools are still active in their own areas. The philosophy of the Pashupata sect was systematized by also called Nakulīśa) in the 2nd century CE. The main texts of the school are '' '' with Kauṇḍinya's ', and ' with Bhāsarvajña's '. Both texts were discovered only in the twentieth century. Prior to that, the major source of information on thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivite
Shaivism (, , ) is one of the major Hindu traditions, which worships Shiva as the supreme being. It is the second-largest Hindu sect after Vaishnavism, constituting about 385 million Hindus, found widely across South Asia (predominantly in Southern India), Sri Lanka, and Nepal.Keay, p.xxvii. The followers of Shaivism are called Shaivas or Shaivites. According to Chakravarti, Shaivism developed as an amalgam of pre-Aryan religions and traditions, Vedic Rudra, and post-Vedic traditions, accommodating local traditions and Yoga, puja and bhakti. According to Bisschop, early shaivism is rooted in the worship of vedic deity Rudra. The earliest evidence for sectarian Rudra-Shiva worship appears with the Pasupata (early CE), possibly owing to the Hindu synthesis, when many local traditions were aligned with the Vedic-Brahmanical fold. The Pāśupata movement rapidly expanded throughout North India, giving rise to different forms of Shaivism, which led to the emergence of variou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakshana
Lakshana ( ') – derived from the combination of words ''lakshya'' and ''kshana'' – means 'indication' or 'symptom'. It also means 'an auspicious mark', 'attribute' or 'quality'. Grammatical implication In Varadarāja's ''Laghukaumudi'' (St.210), on the following ''Paniniya Sukta'' I.i.62 on Sanskrit grammar, which reads: :प्रत्ययलोपे प्रत्ययलक्षणम् , states that when elision (''lopa'') of an affix has taken place, the affix shall still exert its influence, and the operations dependent upon it will take place as if it were present. He explains that the word, ''Lakshana'', signifies that by which a thing is recognized, and the word, ''Lopa'' signifies the elision i.e. substitution of a blank, in which regard Sakalya had suggested certain optional substitutions as stated in Sukta VIII.iii.19. Vardaraja draws attention to Panini’s statement referred to at St.152 to the effect that after whatsoever there is an affix (pratya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manu (Hinduism)
Manu () is a term found with various meanings in Hinduism. In early texts, it refers to the archetypal man, or the first man ( progenitor of humanity). The Sanskrit term for 'human', मनुष्य (IAST: manuṣya) or मानव (IAST: mānava) means 'of Manu' or 'children of Manu'. In later texts, Manu is the title or name of fourteen rulers of earth, or alternatively as the head of dynasties that begin with each cyclic '' kalpa'' (aeon) when the universe is born anew. The title of the text ''Manusmriti'' uses this term as a prefix, but refers to the first Manu – Svayambhuva, the spiritual son of Brahma. In the Hindu cosmology, each ''kalpa'' consists of fourteen Manvantaras, and each Manvantara is headed by a different Manu. The current universe, is asserted to be ruled by the 7th Manu named Vaivasvata. Vaivasvata was the king of Dravida before the great flood. He was warned of the flood by the Matsya (fish) avatar of Vishnu, and built a boat that carried the Vedas, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; ), often referred to as the Gita (), is a Hindu texts, Hindu scripture, dated to the second or first century BCE, which forms part of the Hindu epic, epic poem Mahabharata. The Gita is a synthesis of various strands of Indian religious thought, including the Vedic concept of ''dharma'' (duty, rightful action); samkhya-based ''yoga'' and ''jnana'' (knowledge); and ''bhakti'' (devotion). Among the Hindu denominations, Hindu traditions, the text holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava, Vaishnava Hindu tradition. While traditionally attributed to the sage Veda Vyasa, the Gita is historiographically regarded as a composite work by multiple authors. Incorporating teachings from the Upanishads and the samkhya Yoga (philosophy), yoga philosophy, the Gita is set in a narrative framework of dialogue between the pandava prince Arjuna and his charioteer guide Krishna, an avatar of Vishnu, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
