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Akolouthia
Acolouthia (, "a following"; ) in the Eastern Orthodox and Eastern Catholic churches, signifies the arrangement of the Divine Services (Canonical Hours or Divine Office), perhaps because the parts are closely connected and follow in order. In a more restricted sense, the term "acolouth" refers to the ''fixed'' portion of the Office (which does not change daily). The portions of the Office that are ''variable'' are called the Sequences. While the structure and history of the various forms of the Divine Office in the numerous ancient Christian rites is exceedingly rich, the following article will restrict itself to the practice as it evolved in the Eastern Roman (Byzantine) Empire. The Office is composed of both musical and rhetorical elements, the first usually given in the musical mode or tone (''echos''), according to which the liturgical compositions are chanted. There are eight musical modes: four primary and four secondary ( plagal). The rhetorical elements are seldom given in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Typicon
A typikon (or ''typicon'', ''typica''; , "that of the prescribed form"; Church Slavonic: ') is a liturgical book which contains instructions about the order of the Byzantine Rite office and variable hymns of the Divine Liturgy. Historical development Cathedral Typikon The ancient and medieval cathedral rite of Constantinople, called the "asmatikē akolouthia" ("sung services"), is not well preserved and the earliest surviving manuscript dates from the middle of the eighth century.As quoted in Taft, "Mount Athos...", Description in A. Strittmatter, "The 'Barberinum S. Marci'of Jacques Goar," EphL 47 (1933), 329-67 This rite reached its climax in the Typikon of the Great Church (Hagia Sophia) which was used in only two places, its eponymous cathedral and in the Basilica of Saint Demetrios in Thessalonica; in the latter it survived until the Ottoman conquest and most of what is known of it comes from descriptions in the writings of Saint Symeon of Thessalonica. Monastic Typ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Hours
In the practice of Christianity, canonical hours mark the divisions of the day in terms of Fixed prayer times#Christianity, fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called officium, since it refers to the official prayer of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours () or ''divine office''. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox Church, Eastern Orthodox and Byzantine Rite, Byzantine Catholic Churches, the canonical hours may be referred to as the Divine Service (Eastern Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is List of Christian denominations by number of members, one of the three major doctrinal and jurisdictional groups of Christianity, with approximately 230 million baptised members. It operates as a Communion (Christian), communion of autocephalous churches, each governed by its Bishop (Orthodox Church), bishops via local Holy Synod, synods. The church has no central doctrinal or governmental authority analogous to the pope of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as ''primus inter pares'' (), a title held by the patriarch of Rome prior to 1054. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern Europe, Eastern and Southeastern Europe. Since 2018, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irmos
The irmos (or heirmos from ) in the Byzantine liturgical tradition is the initial troparion of an ode of a canon.Nativity Epistle of Metropolitan Laurus, First Hierarch of the Russian Orthodox Church Outside of Russia The meter and melody of an irmos is followed by the remaining troparia of the ode; when more than one canon is used (as is typical at matins), only the first canon's irmos is sung, but the irmoi of the subsequent canons must be known in order to determine an ode's melody and so, even in canons where it is known that the irmos is never sung, the irmos is nonetheless specified. Note that in the Russian tradition, often only the irmos is sung, the rest of the ode simply being read; in Greek parishes, often the remaining troparia are simply eliminated, but in non-Russian traditions, all troparia of a canon are sung The term comes from the Greek verb "to tie, link" meaning that it poetically connects the Biblical ode to the subject of the canon. Because the irmos pres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy () or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. The Eastern Catholic Churches, Eastern Lutheranism, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the Lection, reading of scriptures like those in a synagogue, and in some places, also a Sermon#Christianity, sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Typica
The Typica (Slavonic language, Slavonic: ''Изобрази́тельны, Izobrazítelny'') is a part of the Canonical hours#Daily cycle of services, Divine Office of Eastern Orthodox Worship, Eastern Orthodox and Greek Catholic Church, Greek Catholic Churches that is appointed to be read on any day the Divine Liturgy, Liturgy is celebrated with vespers, or the Typicon does not permit the celebration of the Liturgy (as occurs, for example, on weekdays during Great Lent),During the lesser Fasts also, on weekdays on which there is only a simple commemoration in the Canonical Hours#Liturgical books, Menaion or may be celebrated but is not either because no priest is present, or because no priest for whatever reason celebrates the Liturgy.This may occur for any number of reasons. Married priests, because of the requirement for abstinence before serving, can not serve the Liturgy daily; however, it is rare for any priest to serve daily. Also, an emergency beyond his control may have pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Compline
Compline ( ), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times. The English word is derived from the Latin , as compline is the completion of the waking day. The word was first used in this sense about the beginning of the 6th century in the ''Rule of Saint Benedict'' (''Regula Benedicti''; hereafter, RB), in Chapters 16, 17, 18, and 42, and he uses the verb ''compleo'' to signify compline: "''Omnes ergo in unum positi compleant''" ("All having assembled in one place, let them say compline"); "''et exeuntes a completorio''" ("and, after going out from compline")… (RB, Chap. 42). Compline liturgies are a part of Catholic, Anglican, Lutheran, Oriental Orthodox, Eastern Orthodox, and certain other Christian liturgical traditions. In Western Christianity, Compline tends to be a contemplative office that emphasizes sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Little Hours
In Christianity, the Little Hours or minor hours are the canonical hours other than the three major hours. In the Syriac Orthodox Church and the Indian Orthodox Church (two denominations in Oriental Orthodox Christianity) these fixed prayer times are known as 3rd hour prayer ( Tloth sho`in am, 6th hour prayer ( Sheth sho`in 2 pm, and 9th hour prayer ( Tsha' sho`in pm. In the Catholic Church, since the reform of the Liturgy of the Hours mandated by the Second Vatican Council, they are called the office of readings, morning prayer and evening prayer. The minor hours, so called because their structure is shorter and simpler than that of the major hours, are those celebrated between lauds and vespers (morning and evening prayer) together with compline (night prayer). The major hours are those whose traditional names are matins, lauds and vespers. History From the time of the early Church, the practice of seven fixed prayer times have been taught; in '' Apostolic Tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn). The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. Liturgy In the Liturgy of the Hours of the Roman Catholic Church, Matins is also called “the Office of Readings”, which includes several psalms, a chapter of a book of Scripture (assigned according to the liturgical seasons), and a reading from the works of patristic authors or saints. In the Byzantine Rite, these vigils correspond to the aggregate comprising the Midnight office, orthros, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthros
''Orthros'' (Greek: , meaning "early dawn" or "daybreak") or ''útrenya'' ( Slavonic ѹ́тренѧ) in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, is the last of the four night offices (church services), the other three being vespers, compline, and midnight office. Traditionally, in monasteries it is held daily so as to end immediately following sunrise, in contrast to parishes where it is held only on Sundays and feast days. It is often called matins after the office it most nearly corresponds to in Western Christian churches. Orthros is the longest and most complex of the daily cycle of services. It is normally held in the early morning, often — always in monasteries — preceded by the midnight office, and usually followed by the First Hour. On great feasts it is held as part of an all-night vigil commencing the evening before, combined with an augmented great vespers and the first hour. In the Russian tradition, an all-night vig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
