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Ajitnatha
Ajitanatha (lit. invincible) was the second ''tirthankara'' of the present age, ''avasarpini'' (half Jain cosmology#Time cycle, time cycle) according to Jainism. He was born to king Jitashatru and Queen Vijaya at Ayodhya (Ramayana), Ayodhya in the Ikshvaku dynasty. He was a liberated soul which has destroyed all of its ''Karma in Jainism, karma''. In Jain texts Ajitnatha (lit. invincible) was the second tirthankara of the present age, ''avasarpini'' (half Jain cosmology#Time cycle, time cycle in Jain cosmology) according to Jainism. Ajitnatha was born in the town of Saketa to King Jitashatru and Queen Vijaya at Ayodhya (Ramayana), Ayodhya (Vinita-Saketa) in the Ikshvaku dynasty on ''magha-shukla-dashmi'' (the tenth day of the bright half of the month of ''Magha (month), Magha''). His height was 450 ''dhanusha (measurement), dhanusha''. He lived for a span of 72 lakh ''purva''. According to Hemachandra, he was named Ajita because the king father was unable to defeat his mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taranga Jain Temple
Taranga is a Jain Tirtha (Jainism), pilgrimage center near Kheralu in Mehsana district, Gujarat, India, with two compounds of Jain temples that are important examples of the Māru-Gurjara architecture, Māru-Gurjara style of architecture. The Ajitnatha temple, was constructed in 1161 by the Chaulukya dynasty, Solanki king Kumarapala (Chaulukya dynasty), Kumarapala, under the advice of his teacher, Acharya Hemachandra. Both the main sects of Jainism are represented, with adjoining walled compounds: the Śvetāmbara compound consists of 14 temples in all, and there are also five Digambara-affiliated temples at Taranga hill. History and monuments Taranga became an important Jain pilgrimage site in the 12h century. In ''Kumarapal Pratibodha'' of Somaprabhacharya, composed in Vikram Samvat 1241, states the local Buddhist king Veni Vatsaraja and a 2nd century CE Jain monk Khaputacharya had built a temple for goddess Tara and thus the town was named Tarapur. The hill is for the most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alstonia Scholaris
''Alstonia scholaris'', commonly called blackboard tree, scholar tree, milkwood or devil's tree in English, is an evergreen tree in the oleander and frangipani family Apocynaceae. Its natural range is from Pakistan to China, and south to northern Australia. It is a toxic plant, but is used traditionally for myriad diseases and complaints. It is called 'Saptaparna' in India and is the sacred tree of the 2nd Jain tirthankar Ajitnatha. It was first described by Linnaeus in 1767, who gave it the name ''Echites scholaris''. Description ''Alstonia scholaris'' is a large tree growing up to tall (rarely to 60 m), with narrow buttressess that extend well up the trunk, giving it a fluted appearance. The bark is gray to pale gray with numerous lenticels, and all parts of the plant exude copious amounts of white sap when broken or cut. The leaves are glossy dark green above and pale below, and they are arranged in whorls of four to eight, with petioles (leaf stalks) around long. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (; ) is a saviour and supreme preacher of the ''Dharma (Jainism), dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a ''Tirtha (Jainism), tirtha'', a fordable passage across ''Saṃsāra (Jainism), saṃsāra'', the sea of interminable birth and death. According to Jains, ''tirthankaras'' are the supreme preachers of ''dharma'', who have conquered ''saṃsāra'' on their own and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains ''kevala jnana'' (omniscience). A Tirthankara provides a bridge for others to follow them from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided into two halves, Utsarpiṇī', the ascending time cycle, and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cycle, exactly 24 ''tirthankaras'' grace this part of the universe. There have been infini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vahana
''Vāhana'' () or ''vahanam'' () denotes the being, typically an animal or mythical entity, a particular Hindus, Hindu deity is said to use as a vehicle. In this capacity, the vāhana is often called the deity's "mount". Upon the partnership between the deity and his vāhana is woven much Hindu iconography, iconography and Hindu mythology, Hindu theology. Deities are often depicted riding (or simply mounted upon) the vāhana. Other times, the vāhana is depicted at the deity's side or symbolically represented as a divine attribute. The vāhana may be considered an :wikt:accoutrement, accoutrement of the deity: though the vāhana may act independently, they are still functionally emblematic or even :wikt:syntagmatic, syntagmatic of their "rider". The deity may be seen sitting or standing on the vāhana. They may be sitting on a small platform, or riding on a saddle or bareback. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yakshi
Yakshinis or Yakshis (, , Prakrit: ) are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from Devas and Asuras and Gandharvas or Apsaras. Yakshinis and their male counterparts, the Yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse humans according to Indian folklore. The ashoka tree is closely associated with yakshinis. The young girl at the foot of the tree is an a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The Yakshas (, , ) in Mythology are a broad class of nature spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or Yakshini (, ; ). In Hindu, Jain and Buddhist texts, the s have a dual personality. On the one hand, a may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the rakṣasas. Early yakshas Yakshas appear in Hindu, Jain and Buddhist texts. Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental (usua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism Literature Center
Jainism ( ), also known as Jain Dharma, is an Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century BCE; and the 24th is Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every soul, distinct from the physical and mental elements that bind it to the cycle of birth and rebirth. Recognizing a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chakravartin
A ''chakravarti'' (, ) is an ideal (or idealized) universal ruler, in the history, and religion of India. The concept is present in Indian subcontinent cultural traditions, narrative myths and lore. There are three types of chakravarti: ''chakravala chakravarti'', an emperor who rules over all four of the continents (i.e., a universal monarch); ''dvipa chakravarti'', a ruler who governs only one of those continents; and ''pradesha chakravarti'', a monarch who leads the people of only a part of a continent, the equivalent of a local king. Dvipa chakravarti is particularly one who rules the entire Indian subcontinent (as in the case of the Mauryan Empire). The first references to a ''Chakravala Chakravartin'' appear in monuments from the time of the early Maurya Empire, in the 4th to 3rd century BCE, in reference to Emperor Ashoka. The word is a bahuvrīhi compound word, translating to "one who move the wheels", in the sense of "whose chariot is rolling everywhere without ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Sagara
Sagara () is a king of the Suryavamsha dynasty in Hinduism. The son of Bahuka, he ruled the city of Ayodhya, with two wives, and 60,001 sons. Legend Birth Saagar was born to Bāhuka, and his wife, Yadavi, at the ashrama of Sage Aurva, while seeking refuge in the hermitage from the attacks of Tālajaṅgha, the king of Hehaya. While Yadavi was in the seventh month of her pregnancy, her co-wife administered a poison to her, due to which she remained pregnant for seven years. When Bahuka died in the hermitage, Yadavi was ready to follow him in his funeral pyre, but was prevented by Aurva, who promised her that her child would grow up to become a great and fortunate emperor. Yadavi delivered shortly. As the poison (''gara'') given to her by her co-wife had immobilised her pregnancy, Aurva named her son Sagara (Sa-with, gara-poison). Reign Sage Aurva conducted the Upanayana ceremony of Sagara, and taught him the Vedas. Once, Yadavi wept to hear the boy address the sage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
