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Aiglos
In the works of J. R. R. Tolkien, the Noldor (also spelled Ñoldor, meaning ''those with knowledge'' in his constructed language Quenya) are a kindred of Elves who migrate west to the blessed realm of Valinor from the continent of Middle-earth, splitting from other groups of Elves as they went. They then settle in the coastal region of Eldamar. The Dark Lord Morgoth murders their first leader, Finwë. The majority of the Noldor, led by Finwë's eldest son Fëanor, then return to Beleriand in the northwest of Middle-earth. This makes them the only group to return and then play a major role in Middle-earth's history; much of ''The Silmarillion'' is about their actions. They are the second clan of the Elves in both order and size, the other clans being the Vanyar and the Teleri. Among Elves, the Noldor show the greatest talents for intellectual pursuits, technical skills and physical strength, yet are prone to unchecked ambition and pride in their ability to create. Scholars su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Age
In J. R. R. Tolkien's legendarium, the history of Arda, also called the history of Middle-earth, began when the Ainur entered Arda, following the creation events in the Ainulindalë and long ages of labour throughout Eä, the fictional universe. Time from that point was measured using Valian Years, though the subsequent history of Arda was divided into three time periods using different years, known as the Years of the Lamps, the Years of the Trees, and the Years of the Sun. A separate, overlapping chronology divides the history into 'Ages of the Children of Ilúvatar'. The first such Age began with the Awakening of the Elves during the Years of the Trees and continued for the first six centuries of the Years of the Sun. All the subsequent Ages took place during the Years of the Sun. Most Middle-earth stories take place in the first three Ages of the Children of Ilúvatar. Major themes of the history are the divine creation of the world, followed by the splintering of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silmarils
The Silmarils (Quenya in-universe , )J. R. R. Tolkien, Tolkien, J. R. R., "Addenda and Corrigenda to the Etymologies — Part Two" (edited by Carl F. Hostetter and Patrick H. Wynne), in ''Vinyar Tengwar'', 46, July 2004, p. 11 are three fictional brilliant gemstone, jewels in J. R. R. Tolkien's legendarium, made by the Elves in Middle-earth, Elf Fëanor, capturing the pure light of the Two Trees of Valinor. The Silmarils play a central role in J. R. R. Tolkien, Tolkien's book ''The Silmarillion'', which tells of the creation of Eä (the universe) and the beginning of Elves (Middle-Earth), Elves, Dwarf (Middle-earth), Dwarves and Men in Middle-earth, Men. Tolkien, a philologist, derived the idea of Silmarils, jewels that actually contained light, from the Old English word ''Siġelwara''; he concluded that ''Siġel'' meant both ''sun'' and ''jewel''. Scholars have remarked on their similarities to the Sampo in the ''Kalevala'' and to the Holy Grail of Arthurian legend. They have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Handicraft
A handicraft is a traditional main sector of craft making and applies to a wide range of creative and design activities that are related to making things with one's hands and skill, including work with textiles, moldable and rigid materials, paper, plant fibers, clay, etc. One of the oldest handicraft is Dhokra; this is a sort of metal casting that has been used in India for over 5,000 years and is still used. In Sistan and Baluchestan Province, Iranian Baluchistan, women still make red ware hand-made pottery with dotted ornaments, much similar to the 4,000-year-old pottery tradition of Kalpurgan, an archaeological site near the village. Usually, the term is applied to traditional techniques of creating items (whether for personal use or as products) that are both practical and aesthetic. Handicraft industries are those that produce things with hands to meet the needs of the people in their locality without using machines. Collective terms for handicrafts include artisanry, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Trees Of Valinor
In J. R. R. Tolkien's legendarium, the Two Trees of Valinor are Telperion and Laurelin, the Silver Tree and the Gold Tree, which bring light to Valinor, a paradisiacal realm where the Valar and Maiar, angel-like divine beings, and many of the Elves live. The Two Trees are of enormous stature, and exude dew that is a pure and magical light in liquid form. The Elf craftsman Fëanor makes the unrivalled jewels, the Silmarils, with their light. The Two Trees are destroyed by the evil beings Ungoliant and Melkor, but their last flower and fruit are made into the Moon and the Sun. Melkor, now known as Morgoth (as a result of his slaying Fëanor’s father, Finwë), steals the Silmarils, provoking the disastrous War of the Jewels. Descendants of Telperion survive, growing in Númenor and, after its destruction, in Gondor; in both cases the trees are symbolic of those kingdoms. For many years while Gondor has no King, the White Tree of Gondor stands dead in the citadel of Minas Tirith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garden Gnome
Garden gnomes () are lawn ornament figurines of small humanoid creatures based on the mythological creature and diminutive spirit which occur in Renaissance magic and alchemy, known as gnomes. They also draw on the German folklore of the Dwarf (folklore), dwarf. Traditionally, the garden figurines depict male dwarfs wearing red pointy hats. Typically, gnomes stand between . Originating as a decoration for the wealthy in Europe, garden gnomes are now prevalent in gardens and lawns throughout the Western world, among all social classes. They are regarded by some as kitsch. History Ancient predecessors In ancient Rome, small stone statues depicting the Greco-Roman fertility god Priapus, also a protector of beehives, flocks, and vineyards, were frequently placed in Roman gardens. Gnomes as magical creatures were first described during the Renaissance period by Swiss alchemist Paracelsus as "diminutive figures two spans in height who did not like to mix with humans". During this per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tolkien Studies
The works of J. R. R. Tolkien have generated a body of research covering many aspects of his High fantasy, fantasy writings. These encompass ''The Lord of the Rings'' and ''The Silmarillion'', along with Tolkien's legendarium, his legendarium that remained unpublished until after his death, and languages constructed by J. R. R. Tolkien, his constructed languages, especially the Elvish languages of Middle-earth, Elvish languages Quenya and Sindarin. Scholars from different disciplines have examined the linguistic and literary origins of Middle-earth, and have explored Themes of The Lord of the Rings, many aspects of his writings from Christianity in Middle-earth, Christianity to Women in The Lord of the Rings, feminism and Tolkien and race, race. Biographical Biographies of Tolkien have been written by Humphrey Carpenter, with his 1977 ''J. R. R. Tolkien: A Biography'' and of Tolkien's wartime years by John Garth (author), John Garth with his 2003 ''Tolkien and the Great War: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnome
A gnome () is a mythological creature and diminutive spirit in Renaissance magic and alchemy, introduced by Paracelsus in the 16th century and widely adopted by authors, including those of modern fantasy literature. They are typically depicted as small humanoids who live underground. Gnome characteristics are reinterpreted to suit various storytellers and artists. Paracelsus's gnome is recognized to have derived from the German miners' legend about or , the "metallurgical or mineralogical demon", according to Georg Agricola (1530), also called (literal Latinization of ''Bergmännlein'', "mountain manikin") by Agriocola in a later work (1549), and described by other names such as (sing. ; Latinization of German ). Agricola recorded that, according to the legends of that profession, these mining spirits acted as miming and laughing pranksters who sometimes threw pebbles at miners, but could also reward them by depositing a rich vein of silver ore. Paracelsus also called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tolkien's Legendarium
Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his ''The Lord of the Rings'', and which his son Christopher summarized in his compilation of '' The Silmarillion'' and documented in his 12-volume series ''The History of Middle-earth''. The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a mythology for England. The earliest story, "The Voyage of Earendel, the Evening Star", is from 1914; he revised and rewrote the legendarium stories for most of his adult life. '' The Hobbit'' (1937), Tolkien's first published novel, was not originally part of the larger mythology but became linked to it. Both ''The Hobbit'' and ''The Lord of the Rings'' (1954 and 1955) are set in the Third Age of Middle-earth, while virtually all of his earlier writing had been set in the fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elvish Languages (Middle-earth)
The Elvish languages of Middle-earth, constructed by J. R. R. Tolkien, include Quenya and Sindarin. These were the various languages spoken by the Elves of Middle-earth as they developed as a society throughout the Ages. In his pursuit for realism and in his love of language, Tolkien was especially fascinated with the development and evolution of language through time. Tolkien created two almost fully developed languages and a dozen more in various beginning stages as he studied and reproduced the way that language adapts and morphs. A philologist by profession, he spent much time on his constructed languages. In the collection of letters he had written, posthumously published by his son, Christopher Tolkien, he stated that he began stories set within this secondary world, the realm of Middle-earth, not with the characters or narrative as one would assume, but with a created set of languages. The stories and characters serve as conduits to make those languages come to life. Inven ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tol Eressëa
Valinor (Quenya'': Land of the Valar''), the Blessed Realm, or the Undying Lands is a fictional location in J. R. R. Tolkien's legendarium, the home of the immortal Vala (Middle-earth), Valar and Maia (Middle-earth), Maiar on the continent of Aman, far to the west of Middle-earth; he used the name Aman mainly to mean Valinor. It includes Eldamar, the land of the Elves (Middle-Earth), Elves, who as immortals are permitted to live in Valinor. The name "the Undying Lands" does not mean that the land itself causes mortals to live forever. Generally, only immortal beings are allowed to reside there. Exceptions are made for the surviving bearers of the One Ring: Bilbo Baggins, Bilbo and Frodo Baggins and Sam Gamgee, who dwell there for a time, and the dwarf Gimli (Middle-earth), Gimli., "The Grey Havens", and Appendix B, entry for S.R. 1482 and 1541. Tolkien's myth of the attempt of Númenor to capture Aman has been likened to the biblical Tower of Babel and the Ancient Greece, ancien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Falmari
In J. R. R. Tolkien's legendarium, the Elves or Quendi are a sundered (divided) people. They awoke at Cuiviénen on the continent of Middle-earth, where they were divided into three tribes: Minyar (the Firsts), Tatyar (the Seconds) and Nelyar (the Thirds). After some time, they were summoned by Oromë to live with the Valar in Valinor, on Aman. That summoning and the Great Journey that followed split the Elves into two main groups (and many minor ones), which were never fully reunited. Tolkien stated that the stories were made to create a world for his elvish languages, not the reverse. The Tolkien scholar Tom Shippey writes that ''The Silmarillion'' derived from the linguistic relationship between the two languages, Quenya and Sindarin, of the divided Elves. The Tolkien scholar Verlyn Flieger states that Tolkien used the Indo-European type of proto-language as his model. In her view, the sundering of the Elves reflects the progressive decline and fall in Middle-earth from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
