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Ahmad Ibn Mubarak
Ahmad ibn Mubarak () was the seventh Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen, from 1229 to his death in 1230. Life Syedna Ahmad was the son of Mubarak, brother of 5th Dai Syedna Ali. Upon assuming office, he dispatched emissaries to various places in Yemen and India. San'aa remained his seat of administration and he maintained cordial relations with various rulers in Yemen. He was succeeded by al-Husayn, the son of Ali ibn Muhammad. References Sources * {{DEFAULTSORT:Ahmad ibn Mubarak Year of birth unknown 1230 deaths Banu al-Walid al-Anf Tayyibi da'is 13th century in Yemen 13th-century Arabs 13th-century Ismailis 13th-century Islamic religious leaders ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Isma'ilism
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemen
Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the northeast and shares maritime borders with Eritrea, Djibouti, and Somalia. Yemen is the second-largest Arab sovereign state in the peninsula, occupying , with a coastline stretching about . Its constitutionally stated capital, and largest city, is Sanaa. As of 2021, Yemen has an estimated population of some 30.4 million. In ancient times, Yemen was the home of the Sabaeans, a trading state that included parts of modern-day Ethiopia and Eritrea. Later in 275 AD, the Himyarite Kingdom was influenced by Judaism. Christianity arrived in the fourth century. Islam spread quickly in the seventh century and Yemenite troops were crucial in the early Islamic conquests. Several dynasties emerged in the 9th to 16th centuries, such as the Rasulid dynasty. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Muhammad Ibn Al-Walid
Ali ibn Muhammad ibn Ja'far ibn Ibrahim ibn Abi Salama ibn al-Walid al-Abshami al-Qurashi (; 21 December 1215) was the 5th Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen from 1209 to his death in 1215. Descended from a noble lineage of the Quraysh, he was a noted scholar and Tayyibi theologian, and an author of several influential works on Tayyibi doctrine. Before becoming himself ''Dāʿī al-Muṭlaq'', he served as senior deputy to the third and fourth ''Dāʿī al-Muṭlaq''s. His rise to the office inaugurated a period of two and a half centuries where it would be monopolized, with few exceptions, by members of his own family. Life Origin and early career Ali had a distinguished lineage, being a scion of the Banu al-Walid al-Anf family of the Quraysh tribe, ultimately tracing his descent to Abd Manaf ibn Qusayy. He was a descendant of the 7th-century Umayyad prince al-Walid ibn Utba ibn Abi Sufyan, while his great-grandfather Ibrahim ibn Abi Salama, known as Ibrahim al-A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Husayn Ibn Ali (Ibn Al-Walid)
Al-Husayn ibn Ali ibn Muhammad ibn Ja'far ibn Ibrahim ibn al-Walid al-Anf al-Qurashi () was the eighth Tayyibi Isma'ilism, Tayyibi Isma'ili ''Da'i al-Mutlaq, Dāʿī al-Muṭlaq'' in Yemen, from 1230 to his death in 1268. Life He was the son of the fifth ''Dāʿī'', Ali ibn Muhammad ibn al-Walid, and thus a member of the Banu al-Walid al-Anf family, that dominated the office of ''Dāʿī al-Muṭlaq'' almost continuously in the 13th to early 16th centuries. The position of ''Dāʿī al-Muṭlaq'' ("absolute/unrestricted missionary") was the supreme authority of the Tayyibi community in their capacity as vicegerents of the absent Imam, the eponymous at-Tayyib Abu'l-Qasim, who remained in Occultation (Islam), occultation. Like his father, al-Husayn had close relations with the Rasulid dynasty of Sana'a, and converted several of their members to Tayyibi Isma'ilism, as well as the Banu Hatim branch of the Hamdanids (Yemen), Hamdanid dynasty of Dhu Marmar. Al-Husayn briefly moved the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dā'ī Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Hanzala
Ali ibn Hanzala ibn Abi Salim al-Mahfuzi al-Wadi'i al-Hamdani () was the sixth Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen, from 1215 to his death in 1229. Life A member of the Banu Hamdan tribe, Ali ibn Hanzala had been active within the Tayyibi ''daʿwa'', already during the tenure of the third ''Dāʿī al-Muṭlaq'', Hatim ibn Ibrahim (1162–1199). Under the fifth ''Dāʿī al-Muṭlaq'', Ali ibn Muhammad ibn al-Walid (1209–1215), he served as his senior deputy ('' maʾdhūn'') and succeeded him when the latter died in 1215. The position of ''Dāʿī al-Muṭlaq'' ("absolute/unrestricted missionary") was the supreme authority of the Tayyibi community in their capacity as vicegerents of the absent Imam, the eponymous at-Tayyib Abu'l-Qasim, who remained in occultation. Like most of his predecessors and successors, Ali enjoyed good relations with the Hamdanid dynasty ruling Sanaa and their Ayyubid overlords, which allowed him to reside both in Sanaa and in the Hatimid Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Husayn Ibn Ali (Ibn Al-Walid)
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his dea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1230 Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Al-Walid Al-Anf
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Banu or BANU may refer to: * Banu (name) * Banu (Arabic), Arabic word for "the sons of" or "children of" * Banu (makeup artist), an Indian makeup artist * Banu Chichek, a character in the ''Book of Dede Korkut'' * Bulgarian Agrarian National Union, a political party Places * Banu, Iran (other), various places in Iran * Bannu or Banū City, in Khyber-Pakhtunkhwa, Pakistan * Banu, a village in the commune of Dumești, Iași, Romania * Banú, a village in County Wexford, Ireland See also * *Bangu (other) *Banhu, Chinese musical instrument *Bannu (other) * Banou, Burkina Faso *Bhanu (other) *Bianhu *Bonu (other) Benow or Bonu ( fa, بنو, link=no) may refer to various places in Iran: * Benow, Lamerd, Fars Province * Benow, Larestan, Fars Province * Banu, Khamir, Hormozgan Province * Bonu, Sistan and Baluchestan See also * Banu (other) * Ben ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Da'is
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the Tay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
