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Abu Talib Yahya
Abu Talib Yahya (951 - 1033) was an imam of the Zaydiyyah sect in 1020–1033. Like his elder brother and predecessor al-Mu'ayyad Ahmad, Abu Talib Yahya was a prominent man of learning and a descendant of Imam Hasan bin Ali. He succeeded al-Mu'ayyad Ahmad in the imamate of the Zaidi territories in Gilan and Deylaman in Persia, formally as "caliph". At this time there were two major Zaidi territories, namely the area south of the Caspian Sea and the highlands of Yemen. For many years after the death of imam al-Mahdi al-Husayn in 1013, no local imam was appointed in the Yemeni territory. In Zaidi historiography, al-Mu'ayyad Ahmad and Abu Talib Yahya are sometimes listed as such, although they never visited Yemen.List in Cornelis van Arendonk, ''Les débuts de l'imamat zaidite au Yemen''. Leiden 1960; Cesare Ansalsi, ''Il Yemen nella storia e nella leggenda''. Roma 1933, p. 134; http://www.hukam.net/family.php?fam=2. See also * Imams of Yemen The Imams of Yemen, later also t ...
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Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Islam, Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad in Islam, Muhammad. In Twelver Shia, Twelver Shi'ism there are 14 The Fourteen Infallible, infallibles, 12 of which are Imams, the final being Muhammad al-Mahdi, Imam Mahdi who will return at the end of times. The title was also used by the Zaydism, Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni ...
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Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders ( imams) belonging to the Zaidi branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen civil war in 1970, following the republican revolution in 1962. Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as t ...
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11th-century Arab People
The 11th century is the period from 1001 (represented by the Roman numerals MI) through 1100 (MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynast ...
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10th-century Arab People
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural numbe ...
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Hasanids
The Ḥasanids ( or , ) are the descendants of Ḥasan ibn ʿAlī, brother of Ḥusayn ibn ʿAlī and grandson of Muhammad. They are a branch of the Alids (the descendants of ʿAlī ibn Abī Ṭālib), and one of the two most important branches of the (the other being the descendants of Ḥasan's brother Ḥusayn ibn ʿAlī, the Ḥusaynids). In Morocco, the term is particularly applied to the descendants of Muhammad al-Nafs al-Zakiyya, to distinguish them from the Idrisid dynasty, which is also of Ḥasanid descent. The Moroccan Ḥasanids proper have produced two dynasties, the Saadi dynasty and the Alawite dynasty, which still reign over the country. Dynasties Notable Ḥasanid dynasties in the Muslim world include: * Alawite dynasty of Morocco * Alavid dynasty of Tabaristan * Banu Ukhaidhir of Central Arabia * Bolkiah dynasty of Brunei * Hammudid dynasty of Southern Spain * Idrisid dynasty of Morocco * the various dynasties providing the Sharifs of Mecca; includ ...
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11th Century In Iran
In music theory, an eleventh is a Interval (music)#Simple and compound, compound interval consisting of an octave plus a Perfect fourth, fourth. A perfect eleventh spans 17 and the augmented eleventh 18 semitones, or 10 steps in a diatonic scale. Since there are only seven scale degree, degrees in a diatonic scale, the eleventh degree is the same as the subdominant (IV). The eleventh is considered highly Consonance and dissonance, dissonant with the major third. An eleventh chord is the stacking of five List of third intervals, thirds in the span of an eleventh. In common practice period, common practice tonality, it usually had subdominant Function (music), function as minor eleventh chord on the second degree (supertonic) of the major scale. See also *Eleventh chord *Extended chord References

Chord factors Fourths (music) Compound intervals {{music-theory-stub ...
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1033 Deaths
Year 1033 ( MXXXIII) was a common year starting on Monday (the wikilink will display the full calendar) of the Julian calendar. Events By place Asia * December 5 – A major earthquake in the Jordan Valley devastates multiple cities across the Palestine region, killing many people and triggering a tsunami. Europe * February 2 – Emperor Conrad II (the Elder) holds an assembly at the Abbey of Payerne and is crowned King of Burgundy. He claims dominion over the Kingdom of Burgundy which is incorporated into the Holy Roman Empire. * Treaty of Merseburg: Conrad II attends a ''Hoftag'' at Merseburg and signs an agreement with King Mieszko II. He divides Poland in three parts with Mieszko designated as supreme ruler, in exchange for Conrad's support. By topic Religion * Panic spreads throughout Europe that the end of the universe may be near, on the 1,000th anniversary of the crucifixion of Christ, due to some unusually harsh spring weather. The Book ...
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951 Births
Year 951 ( CMLI) was a common year starting on Wednesday of the Julian calendar. Events By place Europe * King Berengar II of Italy seizes Liguria, with help from the feudal lord Oberto I. He reorganizes the territories south of the Po River, dividing them into three new marches (frontier districts), named after their respective margraves: the '' Marca Aleramica'', the '' Marca Arduinica'', and the ''Marca Obertenga''. The last division consists of Lombardy with the cities of Genoa, Luni, Tortona, Parma, and Piacenza. Berengar forces Adelaide, the widow of Lothair II, to marry his son Adalbert. However, she fiercely refuses and Berengar has her imprisoned at Garda Castle. With the help of Count Adalbert Atto of Canossa Adelaide manages to escape. * Fall – King Otto I crosses the Brenner Pass and takes his army into Italy. He is accompanied by his brothers, Henry I (duke of Bavaria), Bruno I, and Conrad the Red (duke of Lotharingia). Otto faces no oppositi ...
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Zaydi Imams Of Yemen
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ...
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Abu Hashim Al-Hasan
Abu Hashim al-Hasan (died 1040) was an imam of the Zaidi state in Yemen who ruled part of the Yemeni highlands between 1031 and 1040. Abu Hashim al-Hasan was a fifth-generation descendant of al-Qasim al-Rassi (d. 860), one of the founders of the theological traditions of the Zaydi branch of Shi'a Islam. In 1031, the year after the violent death of the former imam al-Mu’id li-Din Illah, Abu Hashim claimed the imamate. He was able to seize San'a. One of the local grandees, Ibn Abi Hashid, fled, while another one, Nunsur bin Abi'l-Futuh, submitted. Abu Hashim's authority in San'a lasted until 1037, when he was expelled by the tribesmen of Hamdan. The Hamdanites later invited Ja'far, brother of the old imam al-Mahdi al-Husayn, to rule the city as emir. The following years were filled with contests over San'a, and Abu Hashim was able to regain control over the commercially important city for a brief term. After he had lost the city for good, he withdrew to Sa'dah in the north, ...
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Al-Mu'id Li-Din Allah
Al-Muid li-Din Illah (المعيد لدين الله, died 1030) was an imam of the Zaidi state in Yemen who reigned in the period 1027–1030. After 1002, the Zaidi imamate in highland Yemen was contested between various claimants. A Caspian Zaidi leader in Persia, Abu Talib Yahya, is sometimes formally counted as imam in the period 1020–1033 in Zaydiyyah historiography. Meanwhile, the brother of the old imam al-Mahdi al-Husayn, Ja'far, ruled the Zaidi centre Sa'dah as emir for periods. In 1027 a new pretender of obscure origins appeared and claimed the imamate. He proclaimed himself under the title al-Mu'id li-Din Illah (he who brings people back to God). He actually managed to establish his authority in the important city San'a. Nevertheless, he was killed by opponents already in 1030.H.C. Kay, ''Yaman; Its Early Medieval History''. London 1892, p. 229. See also * Imams of Yemen * Rassids The Imams of Yemen and later also the Kings of Yemen were religiously consecrated le ...
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Zaydi
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ...
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