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Abu Al-Qasim Al-Ansari
al-Anṣārī, Abū l-Qāsim Salmān b. Nāṣir b. 'Imrān al-Arghiyānī al-Nīsābūrī al-Ṣūfī al-Shāfi'ī (), commonly known as Abu al-Qasim al-Ansari, was a Persian Sunni scholar known for being an Ash'arite theologian, Shafi'i jurist, traditionist, scriptural exegete and mystic during the Islamic Golden Age. He was the famous pupil of Imam al-Haramayn al-Juwayni and greatly influenced by him, as can be seen by his own theological writings. He was referred to as Sayf al-Nazr (). As a Muslim scholar of the Sunni branch and Shafi'i school, his studies covered the fields of Islamic theology, Usul al-Din (principles of faith), Shafi'i jurisprudence, Sufism, Interpretation of Quran, and the studies of Hadith. Among his most prominent students were Al-Shahrastani, the author of ''Al-Milal wa al-Nihal'', and Ibn al-Sam'ani, the author of '' Kitab al-Ansab''. He lived under the Abbasid Caliphate, between the second half of the fifth century AH and beginning of the sixth c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hasan Al-Ash'ari
Abu al-Hasan al-Ash'ari (; 874–936 CE) was an Arab Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism. Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism. He primarily opposed the Mu'tazili theologians on God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and traditionists were opposed to the use of philosophy or speculative theology, and condemned any theological debate altogether. Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on theological rationalism (''kalam'') and the interpretation of the Quran and Sunna. His school eventually became the predominant school of theological thought within Sunni Islam.Abdullah Saeed ''Islamic Thought: An Introduction'' Routledge 2006 chapter 5 By contrast, Shia Muslims do not accept hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Juwayni
Dhia' ul-Dīn 'Abd al-Malik ibn Yūsuf al-Juwaynī al-Shafi'ī (, 17 February 102820 August 1085; 419–478 AH) was a Persian Sunni scholar famous for being the foremost leading jurisconsult, legal theoretician and Islamic theologian of his time. His name is commonly abbreviated as al-Juwayni; he is also commonly referred to as ''Imam al-Haramayn'' meaning "leading master of the two holy cities", that is, Mecca and Medina.M. M. Sharif, A History of Muslim Philosophy, 1.242. He acquired the status of a mujtahid in the field of fiqh and usul al-fiqh. Highly celebrated as one of the most important and influential thinkers in the Shafi'i school of orthodox Sunni jurisprudence, he was considered as the virtual second founder of the Shafi'i school, after its first founder Imam al-Shafi'i. He was also considered a major figurehead within the Ash'ari school of theology where he was ranked equal to the founder, Imam al-Ash'ari. He was given the honorific titles of '' Shaykh of Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of scientific, economic, and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century. This period is traditionally understood to have begun during the reign of the Abbasid Caliphate, Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw Ulama, scholars from all over the Muslim world flock to Baghdad, the world's largest city at the time, to translate the known world's classical knowledge into Arabic and Persian language, Persian. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and conquests, Mongol invasions and the Siege of Baghdad (1258), Siege of Baghdad in 1258. There are a few alternative timelines. Some scholars extend the end date of the golden age to around 1350, including the Timurid Renaissance within it, while others place the end of the Islamic Golden Age as late as the en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhaddith
A muhaddith () is a scholar specialized in the study, collection, and interpretation of hadiths, which are the recorded sayings, actions, and approvals of the Prophet Muhammad. The role of a muhaddith is central to the science of hadith (ʻilm al-ḥadīth), a key field for understanding and preserving Islamic teachings and laws. Muhaddith can either disseminate the hadiths or compile them into an ahadith. Definition and requirements A muhaddith is a narrator of hadith, expert in the chains of narration ( isnad) and the content of hadith ( matn). They are responsible for verifying the authenticity of these narrations through rigorous methods, including the evaluation of the reliability of transmitters and the continuity of the chains of transmission. Historical context The tradition of collecting hadiths began soon after the death of Prophet Muhammad. Early efforts to compile these sayings into organized collections were undertaken by notable figures like Umar ibn al-Khattab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam
''Ilm al-kalam'' or ''ilm al-lahut'', often shortened to ''kalam'', is the scholastic, speculative, or rational study of Islamic theology ('' aqida''). It can also be defined as the science that studies the fundamental doctrines of Islamic faith ('' usul al-din''), proving their validity, or refuting doubts regarding them. Kalām was born out of the need to establish and defend the tenets of Islam against the philosophical doubters, and to defend against heretical and religious innovations (''bidʿah''). A scholar of ''kalam'' is referred to as a ''mutakallim'' (plural ''mutakallimun''), a role distinguished from those of Islamic philosophers and jurists. After its first beginnings in the late Umayyad period, the Kalām experienced its rise in the early Abbasid period, when the Caliph al-Mahdi commissioned Mutakallimūn to write books against the followers of Iranian religions, and the Barmakid vizier Yahya ibn Khalid held Kalām discussions with members of various re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persians
Persians ( ), or the Persian people (), are an Iranian ethnic group from West Asia that came from an earlier group called the Proto-Iranians, which likely split from the Indo-Iranians in 1800 BCE from either Afghanistan or Central Asia. They are indigenous to the Iranian plateau and comprise the majority of the population of Iran.Iran Census Results 2016 United Nations Alongside having a common cultural system, they are native speakers of the and of the |
Diya' Al-Din Al-Makki
Ḍiyāʾ al-Dīn ʿUmar b. al-Ḥusayn al-Makkī, also known as Ḍiyāʾ al-Dīn al-Makkī () was a well-known Ash'arite theologian and Shafi'i jurist. His primary distinction is that he was the father and the first teacher of Fakhr al-Din al-Razi, one of the most significant theologians and philosophers in Islamic history. Name His name Makki is rooted from his family background who left Mecca and migrated first to Tabaristan and from there they settled the nearby city of Rey. Life About his life, not much is known. He studied Ash'rai theology and Quranic interpretation with Abu al-Qasim al-Ansari, the leading Ash'arite figure in the Muslim East, following the death of his master al-Juwayni. Naturally, this study had to have happened in Nishapur, most likely at the Nizamiyya school, where al-Ansari was employed as a librarian. Al-Makki studied Shafi'i law under the esteemed Shafi'i scholar al-Baghawi in Merv based in Khorasan. Al-Makki assumed the role of preacher in Rey ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Sam'ani
Ibn al-Samʿānī (, 1113–1166), full name Abū Saʿd ʿAbd al-Karīm ibn Abī Bakr Muḥammad ibn Abi ʾl-Muẓaffar Manṣūr al-Tamīmī al-Marwazī al-Shafiʿī al-Samʿānī, nicknamed ''Tāj al-Islām'' (Crown of Islam) and ''Qiwām al-Dīn'' (Support of the Faith), was an Arab Muslim scholar of biography, history, hadith, Shafi'i jurisprudence and scriptural exegesis. According to Ibn al-Subki, Ibn al-Sam'ani was considered the second greatest hadith scholar of his time after his companion and master, Ibn Asakir A native of Merv in central Asia, al-Samʿānī's formal education began at the age of two under the tutelage first of his father and then of his uncles. He travelled widely throughout his life in search of learning. He composed over 50 works, but many are lost. His '' magnum opus'' is the '' Kitāb al-Ansāb'', a vast biographical dictionary of scholars with over 10,000 entries. Life A long but incomplete genealogy of ʿAbd al-Karīm al-Samʿānī is known. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shahrastani
Tāj al-Dīn Abū al-Fath Muhammad ibn `Abd al-Karīm ash-Shahrastānī (; 1086–1153 CE), also known as Muhammad al-Shahrastānī, was an influential Persian historian of religions, a historiographer, Islamic scholar, philosopher and theologian. His book, '' Kitab al–Milal wa al-Nihal'' (lit. ''The Book of Sects and Creeds'') was one of the pioneers in developing an objective and philosophical approach to the study of religions. Life Very few things are known about al-Shahrastānī's life. He was born in 1086 CE A.H., in the town of Shahristān, ( Khorasan, province of Persia) where he acquired his early traditional education. Later, he was sent to Nīshāpūr where he studied under different masters who were all disciples of the Ash`ari theologian al-Juwaynī (d. 1085). At the age of thirty, al-Shahrastānī went to Baghdad to pursue theological studies and taught for three years at the prestigious Ash`ari school, al-Nizāmiyya. Afterwards, he returned to Persia w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
