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Abhinavamrita
Abhinavamritha (; ) (also spelled Abhinavamrutha) is a Sanskrit work on Dvaita philosophy written by Satyanatha Tirtha. It is a lucid adaptation of the well-known commentary on Pramāṇa-Paddhatī of Jayatirtha, which is an independent work on the epistemological aspects (Pramana) of Dvaita Dvaita Vedanta (); (originally known as Tattvavada; IAST: ''Tattvavāda''), is a sub-school in the Vedanta ''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') trad .... It runs to 1,400 granthas. It follows the commentary of Srinivasa Tirtha in the main, which it nevertheless criticizes on occasions. References Bibliography * Dvaita Vedanta Religious philosophical literature 17th-century Sanskrit literature {{philo-book-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyanatha Tirtha
Satyanatha Tirtha (also known as Satyanatha Yati) (Sanskrit:सत्यनाथा तीर्थ); IAST:Śrī Satyanātha Tīrtha) (1648 – 1674), also called ''Abhinava Vyasaraja'', was a Hindu philosopher, scholar, theologian, logician and dialectician belonging to the Dvaita order of Vedanta. He served as the twentieth pontiff of Uttaradi Math from 1660 to 1673. He was a fiery and prolific writer and very ambitious of the glory of Dvaita Vedanta. He is considered to be one of the stalwarts in the history of the Dvaita school of thought, on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. Three of his polemically themed doxographical works ('' Abhinavamruta'', '' Abhinava Chandrika'' and '' Abhinava Tarkatandava'') are reminiscent of "Vyasatraya" (the three eyes of the man-lion of Madhva Siddhāntha). His refutation work '' Abhinava Gada'' is a devastating criticism of Appayya's ''Madhvamathamukhamardhana''. His independe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy or Vedic philosophy is the set of philosophical systems that developed in tandem with the first Hinduism, Hindu religious traditions during the Iron Age in India, iron and Classical India, classical ages of India. In Indian philosophy, of which Hindu philosophy is a prominent subset, the word used for philosophy is ''Darshana'' (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' () meaning 'to see, to experience'. The schools of thought or ''Darshanas'' within Hindu philosophy largely equate to the six ancient orthodox schools: the ''Āstika and nāstika, āstika'' (Sanskrit: आस्तिक) schools, defined by their acceptance of the Vedas, the oldest collection of Sanskrit literature, Sanskrit texts, as an authoritative source of knowledge. Of these six, Samkhya (सांख्य) is the earliest school of Dualism (Indian philosophy), dualism; Yoga (philosophy), Yoga (योग) combines the metaphysics ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST: ''Tattvavāda''), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosopher-saint Madhvacharya. Madhvacharya believed in three entities: God, ''jiva'' (soul), and '' jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as distinct realities, and these are dependent, being said that Vishnu (Narayana) is independent (''svatantra''), and Souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism—that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified non ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyadhyana Tirtha
Satyadhyana Tirtha () (24 December 1872 – 24 March 1942) was an Indian Hindu philosopher, scholar, yogi, mystic, theologian and saint. He was the 38th pontiff of Uttaradi Math and served the pontificate from 1911-1942. He was considered most active and zealous pontiffs of 20th century. He was an untiring propagandist, the best debater of his days and almost a terror to his adversaries in philosophical polemics. It was at his initiative and inspiration that a splendid Marathi translation of Madhva's ''Brahmasutra Bhashya'', with the ''Tatvaprakashika'' of Jayatirtha was published for the benefit of a large number of followers of Madhvacharya in Maharashtra. He made extensive tours all over India, held disputations and published polemical tracts and pamphlets in many languages in North and South India for free distribution. He started, ''Sriman Madhva Siddhanta Abhivruddhikarini Sabha'' around 1905-06 and registered in 1930 to promote the study of Sanskrit literature and ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST: ''Tattvavāda''), is a sub-school in the Vedanta ''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompa ... tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosophy, Indian philosopher-saint Madhvacharya. Madhvacharya believed in three entities: God in Hinduism, God, ''jiva'' (soul), and ''Matter, jada'' (''maya'', matter). The Dvaita Vedanta school believes that God in Hinduism, God and the individual souls (Jiva, jīvātman) exist as distinct realities, and these are dependent, being said that Vishnu (Narayana) is independent (''svatantra''), and Souls are dependent (''paratantra'') on him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jayatirtha
Jayatirtha (), ''also known as'' Teekacharya () (1345 – 1388), was a Hindu philosopher, dialectician, polemicist and the sixth pontiff of Madhvacharya Peetha from (1365 – 1388). He is considered to be one of the important seers in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya. He structured the philosophical aspects of Dvaita and through his polemical works, elevating it to an equal footing with the contemporary schools of thought. Along with Madhva and Vyasatirtha, he is venerated as one of the three great spiritual sages, or ''munitraya'' of Dvaita. Jayatirtha is considered an incarnation of Indra (lord of gods) with avesha of Adi Sesha in the Madhva ''Parampara''. Born into an aristocratic Deshastha Brahmin family, he later adopted the cause of Dvaita after an encounter with the Madhva saint, Akshobhya Tirtha (d. 1365 ). He composed 21 works, consisting of commentaries on the works of Madhva and sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bidarahalli Srinivasa Tirtha
Bidarahalli Srinivasa Tirtha (alias ''Bidarahalli Srinivasacharya'') (c. 1600 - c. 1660) was an Indian Hindu scholar and theologian in the Dvaita Vedānta tradition. He is a prolific glossator of the early 17th century. He is the follower of Uttaradi Math and the disciple of Yadupati. According to tradition, Raghavendra Tirtha conferred on him the ascetic title of "Tirtha" by way of appreciation of his learning and contributions. Works There have been 37 works accredited to Srinivasacharya, most of which are glosses and enjoy widest popularity among the followers of Madhva, on account of their simplicity and directness of exposition. Srinivasa wrote glosses on all ten ''Prakaranas Granthas''. His work on ''Pramānalaksanam'' of Madhva known as ''Vakyarthakaumudi'' runs to 3000 granthas. His work on ''Viṣṇutattvanirṇayaṭikā'' of Jayatirtha known as ''Vakyarthadipika'' is a voluminous work and runs to 6700 granthas. His gloss on ''Karma Nirnaya'' of Madhva runs to 700 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Philosophical Literature
Religion is a range of social- cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena. Religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
