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Abednego
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four men walking in the flames, "the fourth ... like a son of God". They are first mentioned in Daniel 1, where alongside Daniel they are brought to Babylon to study Chaldean Aramaic language and literature with a view to serving at the King's court, and their Hebrew names are replaced with Babylonian names. The first six chapters of Daniel are stories dating from the late Persian/early Hellenistic period, and Daniel's absence from the story of the Hebrew children in the fiery furnace suggests that it may originally have been independent. It forms a pair with the story of Daniel in the lions' den, both making the point that the God of the Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel (biblical Figure)
Daniel (Biblical Aramaic, Aramaic and ; ; ) is the main character of the Book of Daniel. According to the Hebrew Bible, Daniel was a Nobility, noble Jews, Jewish youth of Jerusalem taken into captivity by Nebuchadnezzar II of Babylon, serving the king and his successors with loyalty and ability until the time of the Persians, Persian conqueror Cyrus the Great, Cyrus, all the while remaining true to the God of Israel. While some conservative scholars hold that Daniel existed and his book was written in the 6th century BCE, most scholars agree that Daniel, as depicted in the Book of Daniel, was not a historical figure, wherein the character was probably based on a similar legendary Daniel from earlier traditions. It follows that much of the book is a Roman à clef, cryptic allusion to the reign of the 2nd century BCE Diadochi, Hellenistic king Antiochus IV Epiphanes. Six cities claim the Tomb of Daniel, the most famous being that in Susa, in southern Iran, at a site known as Tomb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nebuchadnezzar II
Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar the Great, he is regarded as the empire's greatest king, famous for his military campaigns in the Levant and their role in Jewish history, and for his construction projects in his capital of Babylon, including the Hanging Gardens of Babylon. Ruling for 43 years, Nebuchadnezzar was the longest-reigning king of the Babylonian dynasty. By the time of his death, he was among the most powerful rulers in the world. Possibly named after Nebuchadnezzar (governor of Uruk), his grandfather of the same name, or after Nebuchadnezzar I ( 1125–1104 BC), one of Babylon's greatest ancient warrior-kings, Nebuchadnezzar II had already secured renown for himself during his father's reign, leading armies in the Medo-Babylonian conquest of the Assyrian Empir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel In The Lions' Den
Daniel in the lions' den (chapter 6 of the Book of Daniel) tells of how the biblical Daniel is saved from Asiatic lions by the God of Israel "because I was found blameless before him" (Daniel 6:22). It parallels and complements chapter 3, the story of Shadrach, Meshach, and Abednego: each begins with the jealousy of non-Jews towards successful Jews and an imperial edict requiring them to compromise their religion, and concludes with divine deliverance and a king who confesses the greatness of the God of the Jews and issues an edict of royal protection. The tales making up chapters 1–6 of Daniel date no earlier than the Hellenistic period (3rd to 2nd century BC) and were probably originally independent, but were collected in the mid-2nd century BC and expanded shortly afterwards with the visions of the later chapters to produce the modern book. Summary of the biblical narrative In Daniel 6, Daniel is raised to high office by his royal master Darius the Mede. Daniel's jeal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon. The text features prophecy rooted in Jewish history as well as a eschatology, portrayal of the end times that is cosmic in scope and political in its focus. The message of the text intended for the original audience was that just as the Yahweh, God of Israel saves Daniel from his enemies, so too he would save the Israelites in their present oppression. The Hebrew Bible includes Daniel as one of the Ketuvim, while Christian biblical canons group the work with the major prophets. It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Biblical Aramaic, and four apocalyptic visions in chapters 7–12, written mainly in Late Biblical Hebrew; the Septuagint, the earliest extant Greek translation of the Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Aramaic
Biblical Aramaic is the form of Aramaic that is used in the books of Daniel and Ezra in the Hebrew Bible. It should not be confused with the Targums — Aramaic paraphrases, explanations and expansions of the Hebrew scriptures. History During the Babylonian captivity of the Jews, which began around 600 BC, the language spoken by the Jews started to change from Hebrew to Aramaic, and Aramaic square script replaced the Paleo-Hebrew alphabet. After the Achaemenid Empire annexed the Neo-Babylonian Empire in 539 BC, Aramaic became the main language of public life and administration. Darius the Great declared Imperial Aramaic to be the official language of the western half of his empire in 500 BC, and it is that Imperial Aramaic that forms the basis of Biblical Aramaic. Biblical Hebrew was gradually reduced to the status of a liturgical language and a language of theological learning, and the Jews of the Second Temple period that started in 516 BC would have spoken a western form o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel 1
Daniel 1 (the first chapter of the Book of Daniel) tells how Daniel and his three companions were among captives taken by Nebuchadnezzar II from Jerusalem to Babylon to be trained in Babylonian wisdom. There they refused to take food and wine from the king and were given knowledge and insight into dreams and visions by God, and at the end of their training they proved ten times better than all the magicians and enchanters in the kingdom. The overall theme of Daniel is God's sovereignty over history. Chapter 1 introduces God as the figure in control of all that happens, the possessor of sovereign will and power: it is he who gives Jehoiakim into Nebuchadnezzar's hands and takes Daniel and his friends into Babylonian exile, he gives Daniel "grace and mercies," and gives the four young Jews their "knowledge and skill." The Book of Daniel is "a composite text of dubious historicity from various genres", and Daniel himself is a legendary figure. The book of which he is the hero divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toros Roslin
Toros Roslin (, ); –1270) was the most prominent Armenian manuscript illuminator in the High Middle Ages.Parry, 399 Roslin introduced a wider range of narrative in his iconography based on his knowledge of western European art while continuing the conventions established by his predecessors. Roslin enriched Armenian manuscript painting by introducing new artistic themes such as the Incredulity of Thomas and Passage of the Red Sea. In addition he revived the genre of royal portraits, the first Cilician royal portraits having been found in his manuscripts. His style is characterized by a delicacy of color, classical treatment of figures and their garments, an elegance of line, and an innovative iconography. The human figures in his illustrations are rendered full of life, representing different emotional states. Roslin's illustrations often occupy the entire surface of the manuscript page and at times only parts of it, in other cases they are incorporated in the texts in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Name
A Hebrew name is a name of Hebrew origin. In a more narrow meaning, it is a name used by Jews only in a religious context and different from an individual's secular name for everyday use. Names with Hebrew origins, especially those from the Hebrew Bible, are commonly used by Jews and Christians. Many are also used by Muslims, particularly those names mentioned in the Qur'an (for example, '' Ibrahim'' is a common Arabic name from the Hebrew '' Avraham''). A typical Hebrew name can have many different forms, having been adapted to the phonologies and orthographies of many different languages. A common practice among the Jewish diaspora is to give a Hebrew name to a child that is used in religious contexts throughout that person's lifetime. Not all Hebrew names are strictly Hebrew in origin; some names may have been borrowed from other ancient languages, including from Egyptian, Aramaic, Phoenician, or Canaanite. Names of Hebrew origin Hebrew names used by Jews (al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Daniel
The Tomb of Daniel () is the traditional burial place of the biblical figure Daniel. Various locations have been named for the site, however the tomb in Susa, in the province of Khuzestan, Iran, is the most widely accepted site, it being first mentioned by Benjamin of Tudela, who visited Western Asia between 1160 and 1163 CE. Susa, Iran The Book of Daniel mentions that Daniel lived in Babylon and may have visited the palace of Susa, Iran, but the place where he died is not specified; the tradition preserved among the Jews and Muslims is that he was buried in Susa. Today the Tomb of Daniel in Susa is a popular attraction among local Muslims and Iran's Jewish community alike. The earliest mention of Daniel's Tomb published in Europe is given by Benjamin of Tudela who visited Asia between 1160 and 1163 CE. In the façade of one of its many synagogues, Benjamin was shown the tomb assigned by tradition to Daniel. Benjamin declared however, that the tomb does not hold Daniel's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chiasmus
In rhetoric, chiasmus ( ) or, less commonly, chiasm (Latin term from Greek , "crossing", from the Ancient Greek, Greek , , "to shape like the letter chi (letter), Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words". A similar device, antimetabole, also involves a reversal of grammatical structures in successive phrases or clauses in an A-B-B-A configuration, but unlike chiasmus, presents a repetition of words. Examples Chiasmus balances words or phrases with similar, though not identical, meanings: "Dotes" and "strongly loves" share the same meaning and bracket, as do "doubts" and "suspects". Additional examples of chiasmus: For comparison, the following is considered antimetabole, in which the reversal in structure involves the same words: Both chiasmus and antimetabole can be used to reinforce antithesis. In chiasmus, the clauses display inverted Parallelism (grammar), parallelism. Chiasmus was particula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabu
Nabu (, ) is the Babylonian patron god of literacy, scribes, wisdom, and the rational arts. He is associated with the classical planet Mercury in Babylonian astronomy. Etymology and meaning The Akkadian means 'announcer' or 'authorised person', derived from the Semitic root or . It is cognate with , , and , all meaning 'prophet'. History Nabu was worshiped by the Babylonians and the Assyrians. Nabu gained prominence among the Babylonians in the 1st millennium BC when he was identified as the son of the god Marduk. Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus, whose name references Nabu, had a royal sceptre topped with Nabu's wedge. Clay tablets with especial calligraphic skill were used as offerings at Nabu's temple. His wife was the Akkadian goddess Tash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
