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613 Commandments
According to Jewish tradition, the Torah contains 613 commandments (). Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. While the total number of commandments is 613, no individual can perform all of them. Many can only be observed at the Temple in Jerusalem, which no longer stands. According to one standard reckoning, there are 77 positive and 194 negative commandments that can be observed today, of which there are 26 commandments that apply only within the Land of Israel. In addition, some commandments only apply to certain categories of Jews: some are only observed by '' kohanim'', and others only by men or by women. Symbolism of 613 Rav Hamnuna sourced the count of 613 in the verse ("Moses commanded us the Torah..."). The Talmud notes that the Hebrew numerical value ...
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Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ...
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Book Of Numbers
The Book of Numbers (from Biblical Greek, Greek Ἀριθμοί, ''Arithmoi'', , ''Bəmīḏbar'', ; ) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly source, Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Yehud medinata, Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers is one of the better-preserved books of the Torah, Pentateuch. Fragments of the Ketef Hinnom scrolls containing verses from Numbers have been dated as far back as the late seventh or early sixth century BC. These verses are the earliest known artifacts to be found in the Hebrew Bible text. Numbers begins at Mount Sinai, where the Israelites have received their Covenant (biblical), laws and covenant from God in Judaism, God and God has taken up residence among them in the Tabernacle, san ...
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Abraham Ibn Ezra
Abraham ben Meir Ibn Ezra (, often abbreviated as ; ''Ibrāhim al-Mājid ibn Ezra''; also known as Abenezra or simply ibn Ezra, 1089 / 1092 – 27 January 1164 / 23 January 1167)''Jewish Encyclopedia''online; '' Chambers Biographical Dictionary'' gives the dates 1092/93 – 1167 was one of the most distinguished Jewish biblical commentators and philosophers of the Middle Ages. He was born in Tudela, Taifa of Zaragoza (now Navarre). Biography Abraham Ibn Ezra was born in Tudela, one of the oldest and most important Jewish communities in Navarre. At the time, the town was under the rule of the emirs of the Muslim Taifa of Zaragoza. However, when he later moved to Córdoba, he claimed it was his birthplace. Ultimately, most scholars agree that his place of birth was Tudela. From outside sources, little is known of ibn Ezra's family; however, he wrote of a marriage to a wife who produced five children. While it is believed four died early, the last-born, Isaac, became an influ ...
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Aggadah
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ...
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Jewish Principles Of Faith
The formulation of principles of faith, universally recognized across all branches of Judaism remains undefined. There is no central authority in Judaism in existence today although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established. Instead, Jewish principles of faith remain debated by the rabbis based on their understanding of the sacred writings, laws, and traditions, which collectively shape its theological and ethical framework. The most accepted version in extent is the opinion of Maimonides. The most important and influential version is the set of 13 principles composed by Maimonides.Eli Gurfinkel, "The Discourse on Maimonides' Principles: Between Continuity and Change", ''Alei Sefer: Studies in Bibliography and in the History of the Printed and the Digital Hebrew Book'' (2011), pp.5-17 He stressed the importance of believing that there is one single, omniscient, transcendent, non-corporeal, non-compound God who created t ...
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Jewish Law
''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, ''halakha'' served many Jewish communit ...
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Sifre
Sifre (; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of '' Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Abba Arikha") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta of Rabbi Shimon ben Yochai'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see ''Mekhilta of Rabbi Shimon ben Yochai''; the question has likewise been raised whether, given ...
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Ben Azzai
Simeon ben Azzai or simply Ben Azzai () was a distinguished tanna of the first third of the 2nd century. Biography Ben Azzai is sometimes called "Rabbi", but, in spite of his great learning, this title did not rightfully belong to him, for he remained all his life in the ranks of the "talmidim" or "talmidei hakhamim" (pupils or disciples of the wise). Ben Azzai and Ben Zoma were considered in the tannaitic school-tradition as the highest representatives of this degree in the hierarchy of learning. Ben Azzai is especially named as an eminent example of a "pupil who is worthy of the hora'ah," of the right of independent judgment in questions of religious law. Ben Azzai was close to the leaders of the school of Jabneh. On the same day, he (1) handed down "from the mouth of 72 elders" present a halakhic decision (which was accepted in Jabneh on the day when Eleazar ben Azariah was elected president in the place of Gamaliel II) and also (2) resolved that the books Kohelet and Sh ...
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Hasidic Judaism
Hasidism () or Hasidic Judaism is a religious movement within Judaism that arose in the 18th century as a Spirituality, spiritual revival movement in contemporary Western Ukraine before spreading rapidly throughout Eastern Europe. Today, most of those affiliated with the movement, known as ''hassidim'', reside in Israel and in the United States (mostly Brooklyn and the Hudson Valley). Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members aim to adhere closely both to Orthodox Judaism, Orthodox Jewish practice – with the movement's own unique emphases – and the prewar lifestyle of Eastern European Jews. Many elements of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Has ...
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Judah Loew Ben Bezalel
Judah Loew ben Bezalel (; 1512 – 17 September 1609), also known as Rabbi Loew ( Löw, Loewe, Löwe or Levai), the Maharal of Prague (), or simply the Maharal (the Hebrew language, Hebrew Hebrew abbreviations, acronym of "''Moreinu ha-Rav Loew''", 'Our Teacher, Rabbi Loew'), was an important Talmudic scholar, Kabbalah, Jewish mystic, mathematician, astronomer,Solomon Grayzel, ''A History of the Jews'', The Jewish Publication Society of America, Philadelphia, 1968, pp. 484-485: "Another important personality in Prague... was Rabbi Judah-Loew ben Bezalel. Besides being a great Talmudist, he was a mathematician and astronomer. and philosopher who, for most of his life, served as a leading rabbi in the cities of Mikulov in Moravia and Prague in Bohemia. Loew wrote on Jewish philosophy and Jewish mysticism. His work ''Gur Aryeh al HaTorah'' is a supercommentary on Rashi's Torah commentary. He is also the subject of a later legend that he created Golem#The classic narrative: The Golem ...
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Baal HaTurim
Jacob ben Asher (c. 1270–1340), also known as Ba'al ha-Turim as well as Yaakov ben haRosh, was an influential Medieval rabbinic authority. He is often referred to as the Ba'al ha-Turim ("Author of the ''Turim''"), after his main work, the ''Arba'ah Turim'' ("Four Columns"). Biography He was probably born in the Holy Roman Empire at Cologne about 1270 and probably died at Toledo, then in the Kingdom of Castile, in 1340. He was the third son of the Asher ben Jehiel (known as the "Rosh"), a rabbi of the Holy Roman Empire who, in 1303, moved to Toledo in Castile, due to increasing persecution of Jews in his native Germany. Besides his father, who was his principal teacher, Jacob quotes very often in the ''Turim'' his elder brother Jehiel; once his brother Judah and once his uncle Chaim. Some say Jacob succeeded his father as the rabbi of the Jewish community of Toledo (Zacuto), while others say his brother Judah ben Asher did. His brothers were also rabbis of different commu ...
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Jewish Mysticism
Academic study of Jewish mysticism, especially since Gershom Scholem's ''Major Trends in Jewish Mysticism'' (1941), draws distinctions between different forms of mysticism which were practiced in different eras of Jewish history. Of these, Kabbalah, which emerged in 12th-century southwestern Europe, is the most well known, but it is not the only typological form, nor was it the first form which emerged. Among the previous forms were Merkabah mysticism (c. 100 BCE – 1000 CE), and Ashkenazi Hasidim (early 13th century) around the time of the emergence of Kabbalah. Kabbalah means "received tradition", a term which was previously used in other Judaic contexts, but the Medieval Kabbalists adopted it as a term for their own doctrine in order to express the belief that they were not innovating, but were merely revealing the ancient hidden esoteric tradition of the Torah. This issue has been crystalized until today by alternative views on the origin of the Zohar, the main text of K ...
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