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1 Chronicles 26
1 Chronicles 26 is the twenty-sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter describes particular duties of the Levites as gatekeepers (verses 1–19), the temple treasurers (verses 20–28), officers and judges (verses 29–32). The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), which from chapter 22 to the end does not have parallel in 2 Samuel. Text This chapter was originally written in the Hebrew language. It is divided into 32 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carrie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Chronicles 23
1 Chronicles 23 is the twenty-third chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the divisions and duties of the Levites. The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), which from chapter 22 to the end does not have parallel in 2 Samuel. Text This chapter was originally written in the Hebrew language. It is divided into 32 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). Extant manuscripts of a Koine Greek translation known as the Septuagint, made in the last ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Chronicles 15
1 Chronicles 15 is the fifteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the account of successful transportation of the Ark of the Covenant to the City of David in Jerusalem. The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30). Text This chapter was originally written in the Hebrew language. It is divided into 29 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Chronicles 9
1 Chronicles 9 is the ninth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains list of Jerusalem's inhabitants in the post-exilic period (verses 1–34), and closes with the family of Saul (verses 35–44), an almost literal repetition of the list of in 1 Chronicles 8:29–38. The first part of the chapter (verses 1–34) belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon ( 1 Chronicles 1:1 to 9:34), whereas the second part (verses 35–44) belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30). Text This chapter was originally written in the Hebrew language. It is divided into 4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Chronicles 6
1 Chronicles 6 is the sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter focuses on the tribe of Levi, divided into the line of the high priests (verses 1–15); the three lines of the families Gershom, Kohath, and Merari (verses 16–30); the lines of the musicians/singers (verses 31–47); duties of Levites and priests (verses 48–49); list of high priests (verses 50–53) and the Aaronites' and Levites' settlements (verses 54–81). It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon ( 1 Chronicles 1:1 to 9:34). Text This chapter was originally written in the Hebrew language. It is divided into 81 verses in E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon's Temple
Solomon's Temple, also known as the First Temple (, , ), was the Temple in Jerusalem between the 10th century BC and . According to the Hebrew Bible, it was commissioned by Solomon in the United Kingdom of Israel before being inherited by the Kingdom of Judah in . It stood for around four centuries until it was destroyed by the Neo-Babylonian Empire during the Babylonian siege of Jerusalem, which occurred under the reign of Babylonian king Nebuchadnezzar II. Although most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, there is significant debate over the date of its construction and the identity of its builder. The Hebrew Bible, specifically within the Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of amalgamated Israel and Judah. It further credits Solomon as the placer of the Ark of the Covenant in the Holy of Holies, a windowless ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Divisions
The priestly divisions or sacerdotal courses ( he, מִשְׁמָר ''mishmar'') are the groups into which Jewish priests were divided for the purposes of their service in the Temple in Jerusalem. The 24 priestly divisions are first listed in the Biblical Book of Chronicles chapter 24, though according to Maimonides, the separation of priests into divisions was earlier commanded in . Role in the Temple The Book of Chronicles refers to these priests as "descendants of Aaron." In the biblical traditions upon which the Chronicler drew, Aaron had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron and only Eleazar and Ithamar had sons. In Chronicles, one priest, Zadok, from Eleazar's descendants and another priest, Ahimelech, from Ithamar's descendants, were designated by King David to help create the various priestly work groups. Sixteen of Eleazar's descendants were selected to head priestly orders, while only eight of Ithamar's descend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabernacle
According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of Yahweh (the God of Israel) used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer san ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors. Rev. Joseph S. Exell M.A. served as the editor of ''Clerical World'', ''The Homiletical Quarterly'' and the ''Monthly Interpreter''. Exell was also the editor for several other large commentary sets like ''The Men of the Bible'', ''The Preacher's Homiletic Library'' and ''The Biblical Illustrator''. Henry Donald Maurice Spence-Jones was the Vicar and Rural Dean In the Roman Catholic Church and the Anglican Communion as well as some Lutheran denominations, a rural dean is a member of clergy who presides over a "rural deanery" (often referred to as a deanery); "ruridecanal" is the corresponding adjective ... of St. Pancras, London and the principal of Gloucester Theologi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Ellicott
Charles John Ellicott (1819–1905) was a distinguished English Christian theologian, academic and churchman. He briefly served as Dean of Exeter, then Bishop of the united see of Gloucester and Bristol. Early life and family Ellicott was born in Whitwell, Rutland on 25 April 1819. He was educated at Stamford School and St John's College, Cambridge. He married Constantia Ann Becher at St Marylebone Parish Church, London on 31 July 1848. One of their children was the composer Rosalind Ellicott. Ecclesiastical career Following his ordination into the Anglican ministry in 1848, he was Vicar of Pilton, Rutland and then Professor of Divinity at King's College London and ''Hulsean Professor of Divinity'' at Cambridge. The chancel of St Nicholas' Church, Pilton was rebuilt in 1852 in 13th-century style. In 1861, he was appointed Dean of Exeter. Two years later he was nominated the bishop of the See of Gloucester and Bristol on 6 February and consecrated on 25 March 186 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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