ṭūbā (tree)
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ṭūbā (tree)
Ṭūbā () is a tree which grows in Jannah (the Garden of Eden) according to Islam. The term is mentioned in the Quran in surah ar-Ra'd, verse 29: "Those who believed, and work righteousness, Tuba is for them and a beautiful place of (final) return", as well as in several ahadith. The female given name Tuba (also spelled Tooba or Touba) derives from the name of the tree and is widely used in the Muslim world, especially in the Arab world, Pakistan and Turkey. Ahadith The tree is mentioned in collections of ahadith. According to Sahih al-Bukhari, Anas bin Malik said that Muhammad said "There is a tree in Paradise (which is so big and huge that) if a rider travels in its shade for one hundred years, he would not be able to cross it." and that Abu Hurayrah said Muhammad said: "In Paradise there is a tree in whose shade a rider could travel for a hundred years without crossing it. Recite, if you wish: ‘In shade long-extended’ l-Waaqi’ah 56:30Sahih al-Bukhari 3252 See also ...
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Tree
In botany, a tree is a perennial plant with an elongated stem, or trunk, usually supporting branches and leaves. In some usages, the definition of a tree may be narrower, e.g., including only woody plants with secondary growth, only plants that are usable as lumber, or only plants above a specified height. But wider definitions include taller palms, tree ferns, bananas, and bamboos. Trees are not a monophyletic taxonomic group but consist of a wide variety of plant species that have independently evolved a trunk and branches as a way to tower above other plants to compete for sunlight. The majority of tree species are angiosperms or hardwoods; of the rest, many are gymnosperms or softwoods. Trees tend to be long-lived, some trees reaching several thousand years old. Trees evolved around 400 million years ago, and it is estimated that there are around three trillion mature trees in the world currently. A tree typically has many secondary branches supported cle ...
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Sahih Al-Bukhari
() is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari () in the format, the work is valued by Sunni Muslims, alongside , as the most authentic after the Qur'an. Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The ...
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Trees In Mythology
Trees are significant in many of the world's mythologies, and have been given deep and sacred meanings throughout the ages. Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility. The image of the Tree of life or world tree occurs in many mythologies. Examples include the banyan and the sacred fig (''Ficus religiosa'') in Hinduism, Buddhism and Jainism, the tree of the knowledge of good and evil of Judaism and Christianity. In folk religion and folklore, trees are often said to be the homes of tree spirits. Germanic mythology as well as Celtic polytheism both appear to have involved cultic practice in sacred groves, especially grove of oak. The term ''druid'' itself possibly derives from the Celtic word for oak. The Eg ...
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Islamic Eschatology
Islamic eschatology includes the afterlife, apocalyptic signs of the End Times, and final Judgement. It is fundamental to Islam as life after death is one of the six Doctrines of Islam. Resurrection is divided into Lesser Resurrection (''al-qiyamah al-sughra'') and Greater Resurrection. The former deals with the time of the individual between death and the Final Judgement. Islam acknowledges bodily resurrection. Only a few philosophers are an exception. From 8th-9th century onwards, Muslims increasingly believed that the day of the Great Resurrection will be announced by several signs of the impending apocalypse. Such beliefs are stored and elaborated upon in apocalyptic literature, whereby introducing new figures absent in the Quran, such as the Dajjal (Anti-Christ) and Mahdi (Savior). Although some themes are common across all works, there is no standardized version of apocalyptic events. Closely related is the matter on the fate of the individual. Different branches of I ...
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Tree Of Life
The tree of life is a fundamental archetype in many of the world's mythology, mythological, religion, religious, and philosophy, philosophical traditions. It is closely related to the concept of the sacred tree.Giovino, Mariana (2007). ''The Assyrian Sacred Tree: A History of Interpretations'', Saint-Paul. p 129. . The tree of the knowledge of good and evil and the tree of life which appear in The Book Of Genesis, Genesis' Garden of Eden as part of the Jewish cosmology of creation, and the tree of knowledge connecting to heaven and the underworld such as Yggdrasil, are forms of the world tree or Cosmos, cosmic tree, and are portrayed in various Religion, religions and Philosophy, philosophies as the same tree. Religion and mythology Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility. They had their origin in religious symbolism. According to professor Elvyra Usačiovaitė, a "typical" imagery preserved in ancien ...
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Zaqqum
In Islamic tradition, the Zaqqum is a cursed tree that is rooted in the center of Hell. It is first referred to in the Quran on five occasions (17:60; 37:62-68; 44:43; 56:52), the latter three referring to it by name. There, it is described as producing fruits torturously fed to those condemned in hell as they burn the stomachs of the damned. Afterwards, those in hell are fed boiling liquids in a frenzy. In Islamic exegesis and modern scholarship, the Zaqqum tree has also been related to Al-Masad, Surat al-Masad, which cryptically describes a figure whose title is Abu Lahab. Etymology Al-Tabari claimed in his Tafsir al-Tabari, Tafsir that the word ''Zaqqum'' comes from a word meaning "bitter", although this gloss has not been accepted. Other grammarians believed it was a loanword from outside of Arabic, a view accepted by modern specialists, although the exact etymology is debated. According to Emran El-Badawi, proposals for the word's etymology have included:... Aramaic ziqta ...
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Sidrat Al-Muntaha
The ''Sidrat al-Muntaha'' () in Islamic tradition is a large Cedrus or lote tree (''Ziziphus spina-christi'') that marks the utmost boundary in the seventh heaven, where the knowledge of the angels ends. During the Isra' and Mi'raj, when Muhammad entered Heaven alive, Muhammad is said to have travelled with the Archangel Gabriel to the tree where Gabriel stopped. Beyond the tree, God instructed Muhammad about the salah (daily prayers). The Lote Tree of the Furthest Boundary is also used to refer to the Manifestation of God several times in Bahá’í literature. Quran The tree is also referred to in Sura 53 verse 14–16, Sura 34 verse 16 and Sura 56, verse 28. Sura 53, verses 11-18 reads: Sura 34, verses 15-17 reads: Sura 56, verses 27-34 reads: Meaning A tafsir entitled ''Tafsīr al-karīm al-raḥman fī tafsīr kalām al-manān'' by the Salafi scholar Abdul-Rahman al-Sa'di (d. 1957), while commenting on said:Lambden, Stephen. (2009). The Sidrah (Lot ...
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Touba
Touba (Hassaniya Arabic: , 'Felicity'; Wolof: Tuubaa) is a city in central Senegal, part of Diourbel Region and Mbacké district. With a population of 1,120,824 in 2023, it is the second most populated Senegalese city after Dakar. It is the holy city of Mouridism and the burial place of its founder, Shaikh Ahmadou Bàmba Mbàcke. Next to his tomb stands a large mosque, completed in 1963. Etymology The origin of the name is not certain and according to the ''Encyclopaedia of Islam'', 'various etymologies have been current for the name', including Arabic ''tawba'' ('repentance').J. L. Triaud, 'Ṭūbā', in ''Encyclopaedia of Islam'', ed. by P. Bearman and others, 2nd edn (Leiden: Brill, 1954–2005), ; . The name is also superficially identical to the name of a tree in Paradise in Islamic tradition, '' Ṭūbā'', and in Sufism, this symbolic tree represents an aspiration for spiritual perfection and closeness to God. But the ''Encyclopaedia'' concludes that the name of th ...
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Plants In Islam
This is a list of things mentioned in the Quran. This list makes use of ISO 233 for the Romanization of Arabic words. Theological * Allāh (" God") ** Names and attributes of Allah found in the Quran Angels '' Malāʾikah'' (, Angels): * Angels of Hell ** Mālik (Guardian) ** '' Zabāniyah'' (Angels of punishment) * Bearers of the Throne * Harut and Marut * ''Kirāman Kātibīn'' (, Honourable Scribes) * Isma'il, not to be confused with the Prophet Isma'il (guardian of the first heaven) Archangels Archangels: * Jibrīl (Gabriel, chief) ** '' Ar-Rūḥ'' (), *** ''Ar-Rūḥ al-Amīn'' (, The Trustworthy Spirit) *** ''Ar-Rūḥ al-Qudus'' (, The Holy Spirit) * Angel of the Trumpet ( Isrāfīl or Raphael) * '' Malakul-Mawt'' (, Angel of Death) * Mika'il (Michael) Jinn ''Jinn'': * '' ʿIfrīt'' (27:39) * '' Jann'' * '' Qarīn'' (43:36–38; 50:23–27) Devils '' Shayāṭīn'' (, Demons or Devils): * Iblīs '' ash-Shayṭān'' (the (chief) Devil) (11 times) * '' ...
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Abu Hurayrah
Abū Hurayra ʿAbd al-Raḥmān ibn Ṣakhr al-Dawsī al-Zahrānī (; –679), commonly known as Abū Hurayra (; ), was a companion of the Islamic prophet Muhammad and considered the most prolific hadith narrator. Born in al-Jabur, Arabia to the Banu Daws clan of the Zahran tribe, he was among the first people to accept Islam, and later became a member of the Suffah after the migration of Muhammad. Under Muhammad, Hurayra was sent as a muezzin to al-Ala al-Hadhrami in Bahrain. Under the reign of the Rashidun caliph Umar (r. 634-644), he briefly served as a governor of Bahrain. After being accused of corruption by Umar, he left the governorship and returned to Medina. Acknowledged by Sunni scholars for his notable photographic memory, he memorized massive numbers of over 5,000 hadiths, which later produced more than 500,000 narrator chains, making him an example followed by Sunni Hadith scholars today. The four major Sunni madhahib have all used hadith narrated by Hu ...
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Anas Bin Malik
Anas ibn Mālik ibn Naḍr al-Khazrajī al-Anṣārī (; 612 712) was a companion of the Islamic prophet Muhammad. Finding the Truth in Judging the Companions, 1. 84-5; EI2, 1. 482 A. J. Wensinck J. Robson He was nicknamed Khadim al-Nabi for serving Muhammad for ten years. Biography Anas ibn Malik, a member of the Najjar clan of the Khazraj tribe of Yathrib, was born in 612, ten years before the Hijrah. Anas ibn Malik's father was Malik ibn Nadr and his mother was Umm Sulaym. His father, Malik ibn Nadr was a non-Muslim and was angry with his mother, Umm Sulaym for her conversion to Islam. Malik bin Nadr went to Damascus and died there. She remarried to a new convert, Abu Talha al-Ansari. Anas's half-brother from this marriage was Abdullah ibn Abi Talha. When Muhammad arrived in Medina in 622, Anas's mother presented him to Muhammad as a servant to him. Under the leadership of Muhammad, he participated in major events including Treaty of al-Hudaybiya, Battle of Khaybar ...
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Ahadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ...
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