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Ḫišamītum
Ḫišamītum or Ḫišametum was a Mesopotamian goddess worshiped in the kingdom of Mari. She was the tutelary deity of the city of Ḫišamta, and it is presumed she originated as a hypostasis of Ishtar. Sacrifices to her are mentioned in various administrative documents from the reigns of kings such as Yaḫdun-Lim and Zimri-Lim. She is also known from letters and a compendium of divination. Name and origin Ḫišamītum's name can be translated as "Lady of Ḫišamta." In a single offering list her name is spelled d NIN.''E-sá-mì-tum'', formerly erroneously read as ''dNin-e-di-lá-tum''. The construction dNIN used in early Mariote texts is now recognized as a double determinative used by local scribes to designate a name as belonging to a female deity. It is presumed Ḫišamītum she was a local hypostasis of Ishtar in origin. She was the tutelary goddess of the city of Ḫišamta, which was located south of Terqa. Hypostases of Ishtar whose names are geographic desig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithets Of Inanna
Epithets of Inanna were titles and bynames used to refer to this Mesopotamian goddess and to her Akkadian language, Akkadian counterpart Ishtar. In Mesopotamia, epithets were commonly used in place of the main name of the deity, and combinations of a name with an epithet similar to these common in ancient Greek religion are comparatively uncommon. Inanna had more titles than any other Mesopotamian deity. They pertained to her associations with specific cities or areas, such as Uruk, Zabalam, Akkad (city), Akkad, Nineveh, or the First Sealand dynasty, Sealand. Others instead highlighted her specific roles, for example, that of an astral goddess personifying the planet Venus—or that of a war deity. In some cases, her individual epithets eventually developed into separate deities. Overview In ancient Mesopotamia, epithets could either be used alongside the primary name of a given List of Mesopotamian deities, deity, or instead of it. The latter practice was widespread in religious te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Išḫara
Išḫara was a goddess originally worshipped in Ebla and other nearby settlements in the north of modern Syria in the third millennium BCE. The origin of her name is disputed, and due to lack of evidence supporting Hurrian or Semitic etymologies it is sometimes assumed it might have originated in a linguistic substrate. In Ebla, she was considered the tutelary goddess of the royal family. An association between her and the city is preserved in a number of later sources from other sites as well. She was also associated with love, and in that role is attested further east in Mesopotamia as well. Multiple sources consider her the goddess of the institution of marriage, though she could be connected to erotic love as well, as evidenced by incantations. She was also linked to oaths and divination. She was associated with reptiles, especially mythical '' bašmu'' and ''ḫulmiẓẓu'', and later on with scorpions as well, though it is not certain how this connection initially devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamash
Shamash (Akkadian language, Akkadian: ''šamaš''), also known as Utu (Sumerian language, Sumerian: dutu "Sun") was the List of Mesopotamian deities, ancient Mesopotamian Solar deity, sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the Ancient Mesopotamian underworld, underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The Moon God, moon god Nanna (Sumerian deity), Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat (goddess), Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (goddess), Aya (Sherida) was his wife, and multiple texts describe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divination
Divination () is the attempt to gain insight into a question or situation by way of an occultic ritual or practice. Using various methods throughout history, diviners ascertain their interpretations of how a should proceed by reading signs, events, or omens, or through alleged contact or interaction with supernatural agencies such as ghost, spirits, gods, god-like-beings or the "will of the universe". Divination can be seen as an attempt to organize what appears to be random so that it provides insight into a problem or issue at hand. Some instruments or practices of divination include Tarot card reading, Tarot-card reading, Runic magic, rune casting, Tasseography, tea-leaf reading, automatic writing, water scrying, and psychedelics like psilocybin mushrooms and DMT. If a distinction is made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religion, religious context, as se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Babylonian Empire
The Old Babylonian Empire, or First Babylonian Empire, is dated to , and comes after the end of Sumerian power with the destruction of the Third Dynasty of Ur, and the subsequent Isin-Larsa period. The chronology of the first dynasty of Babylonia is debated; there is a Babylonian King List A and also a Babylonian King List B, with generally longer regnal lengths. In this chronology, the regnal years of List A are used due to their wide usage. Hardship of searching for origins of the First Dynasty The origins of the First Babylonian dynasty are hard to pinpoint because Babylon itself yields few archaeological materials intact due to a high water table. The evidence that survived throughout the years includes written records such as royal and votive inscriptions, literary texts, and lists of year-names. The minimal amount of evidence in economic and legal documents makes it difficult to illustrate the economic and social history of the First Babylonian Dynasty, but with historica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of .... Some names of theophoric origin remain common today, such as Theodore (given name), Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shibtu
Shibtu (reigned 1775 BC – 1761 BC) was the wife of Zimrilim and queen consort of the ancient city-state of Mari in modern-day Syria. Historian Abraham Malamat described her as "the most prominent of the Mari ladies." Life Shibtu was born to the royal family of the kingdom of Yamhad. Her parents were Yarim-Lim I, king of Yamhad, and Gashera, his queen consort.Dalley, 2002, p. 97. Zimrilim was forced to flee Mari when his father the king, Iakhdunlim, was assassinated in a palace coup and Yasmah-Adad usurped the throne. Zimrilim allied himself with Yarimlim of Yamhad who helped him regain his throne in Mari and their alliance was cemented with the marriage of Zimrilim to Shibtu. Zimrilim and Shibtu's offspring included at least seven daughters. One of them was appointed as the mayor of a nearby town.Smith, Entry: West Asia Several of their daughters went on to marry into other royal families from the ancient Near East, including Ibbatum, who married Himidiya, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Annunitum
Annunitum (; also romanized as Anunītu) was a Mesopotamian goddess associated with warfare. She was initially an epithet of Ishtar of Akkad exemplifying her warlike aspect, but by the late third millennium BCE she came to function as a distinct deity. She was the tutelary goddess of the cities of Akkad and Sippar-Amnanum, though she was also worshiped elsewhere in Mesopotamia. Name As attested in cuneiform texts from the Old Akkadian period onward, Annunitum's name was typically written as ''an-nu-ni-tum''. Starting with the Old Babylonian period it was prefaced with the "divine determinative" ('' dingir''). While ''an-nu-ni-tum'' remained the most common spelling in the Kassite period as well, in sources from the first millennium BCE ''a-nu-ni-tum'', already known from a single Old Babylonian text and from a late Kassite inscription of king Meli-Shipak, became standard. An Old Babylonian prayer (CBS 19842) additionally preserves the shortened form ''a-nu-na'', romanized b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dagan (god)
Dagon or Dagan (; ) was a god worshipped in ancient Syria, across the middle of the Euphrates, with primary temples located in Tuttul and Terqa, though many attestations of his cult come from cities such as Mari and Emar as well. In settlements situated in the upper Euphrates area, he was regarded as the "father of gods" similar to Mesopotamian Enlil or Hurrian Kumarbi, as well as a lord of the land, a god of prosperity, and a source of royal legitimacy. A large number of theophoric names, both masculine and feminine, attests that he was a popular deity. He was also worshiped further east, in Mesopotamia, where many rulers regarded him as the god capable of granting them kingship over the western areas. Attestations of Dagan from coastal areas are much less frequent and come mostly from the northern city of Ugarit, where Dagan's cult had a limited scope. According to the Hebrew Bible, Dagan was also the national god of the Philistines, with temples at Ashdod and Gaza, but the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adad
Hadad (), Haddad, Adad ( Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter ( Jupiter Dolichenus), as well as the Babylonian Bel. The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; ) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease, and has been described as the "god of inflicted death". He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in the north of historical Babylonia. His main temple bore the ceremonial name E-Meslam and he was also known by the name Meslamtaea, "he who comes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
