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Ḫešui
Ḫešui, also known as Ḫišue, was a Hurrian religion, Hurrian war god. He was also incorporated into the Hittite mythology and religion, Hittite pantheon. He is sparsely attested in known sources, and his origin and the meaning of his name remain unknown. Origin The etymology of Ḫešui's name is unknown. Alfonso Archi argues that while it can be said with certainty that deities like Teššub and Šimige were natively Hurrian, and that others, such as Aštabi or Ḫepat were incorporated into Hurrian religion from preexisting Syria (region), Syrian pantheons (for example from among the deities worshiped in Eblaite religion), the precise origin of Ḫešui cannot be presently established. Michael C. Astour instead proposed that the alternate form ''dingir, dḪi-šu-u-e'' indicates that his name was derived from the Hurrian Root (linguistics), root ''ḫiš-'', whose meaning remains unknown. It is also attested in a personal name from Alalakh, ''Ḫi-iš-ša'', and possibly in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zababa
Zababa (, ''dza-ba4-ba4'', ) was a Mesopotamian god. He was the tutelary deity of the city of Kish and was regarded as a god of war. He was initially seen as a son of Enlil, though in Assyria during the reign of Sennacherib, he started to be viewed as a son of Ashur instead. The goddess Bau came to be viewed as his wife after her introduction to Kish in the Old Babylonian period. The worship of Zababa is first documented in sources from the Early Dynastic period, including texts from both Kish and other cities in Mesopotamia, for example the '' Zame Hymns'' from Abu Salabikh. His importance declined in the Sargonic and Ur III period, but he regained a more prominent position in the Old Babylonian period. Through the first millennium BCE he was worshiped both in Babylonia and in Assyria. No myths focused on Zababa are known, though he is referenced in an UD.GAL.NUN composition about the construction of Enlil's temple, in a number of legends about rulers of the Akkadia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkal
Sukkal (conventionally translated from Sumerian as "vizier") was a term which could denote both a type of official and a class of deities in ancient Mesopotamia. The historical sukkals were responsible for overseeing the execution of various commands of the kings and acted as diplomatic envoys and translators for foreign dignitaries. The deities referred to as sukkals fulfilled a similar role in mythology, acting as servants, advisors and envoys of the main gods of the Mesopotamian pantheon, such as Enlil or Inanna. The best known sukkal is the goddess Ninshubur. In art, they were depicted carrying staves, most likely understood as their attribute. They could function as intercessory deities, believed to mediate between worshipers and the major gods. The office sukkal is also known from various areas to the west and east of Mesopotamia, including the Hurrian kingdom Arrapha, Syrian Alalakh and Mari and Elam under the rule of the Sukkalmah Dynasty, while the concept of divin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium Common Era, BCE, it is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by contacts between the Hurrians and the various cultures with which they coexisted. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians was not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nupatik
Nupatik, in early sources known as Lubadag, was a Hurrian god of uncertain character. He is attested in the earliest inscriptions from Urkesh, as well as in texts from other Hurrian settlements and Ugarit. He was also incorporated into Hittite religion. A similarly named deity continued to be venerated in Erbil, Arbela as late as in the Neo-Assyrian period. Name Nupatik's name is attested for the first time in an inscription of the Hurrian king Tish-atal of Urkesh, where it is spelled syllabically as ''dingir, dlu-ba-da-ga'', rather than Sumerogram, logographically, like these of other Hurrian deities mentioned in the same text. Numerous spellings of this theonym are known, for example ''dnu-pa-ti-ik'', ''dlu-pa-ki-ta'', ''dnu-ú-pa-ti-ga'', ''dnu-pa-da-ak'', and more. He is also present in Hurrian texts from Ugarit, where his name is spelled in the local Ugaritic alphabet, alphabetic script as ''nbdg'' (𐎐𐎁𐎄𐎂). This variant of the name can be vocalized as Nubadig. Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teššub
Teshub was the Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian. Both phonetic and logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictions of Teshub are rare, though it is agreed he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinikir
Pinikir, also known as Pinigir, Pirengir, Pirinkir, and Parakaras, was an Ancient Near Eastern astral goddess who originates in Elamite religious beliefs. While she is only infrequently attested in Elamite documents, she achieved a degree of prominence in Hurrian religion. Due to her presence in pantheons of many parts of the Ancient Near East, from Anatolia to Iran, modern researchers refer to her as a "cosmopolitan deity." Early scholarship incorrectly identified her as one and the same as Kiririsha, an unrelated goddess from a different part of Elam. Name Wilfred G. Lambert considered Pinikir's origin to be Elamite. Hittitologist Gary Beckman proposes that Pinikir’s name has Sumerian origin and has been derived from ''pirig.gal'', "great feline." However, according to Piotr Taracha, this proposal cannot be proven conclusively. While it was assumed in the past that a deity named Pirig-gal appears in the inscriptions of the Hurrian king Tish-atal of Urkesh, subsequent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Resheph
Resheph (also Reshef and many other variants, see below; Eblaite , ''Rašap'', , ''ršp'', Egyptian ', , ''ršp'', ''Rešep̄'') was a god associated with war and plague, originally worshiped in Ebla in the third millennium BCE. He was one of the main members of the local pantheon, and was worshiped in numerous hypostases, some of which were associated with other nearby settlements, such as Tunip. He was associated with the goddess Adamma, who was his spouse in Eblaite tradition. Eblaites considered him and the Mesopotamian god Nergal to be equivalents, most likely based on their shared role as war deities. In the second millennium BCE, Resheph continued to be worshiped in various cities in Syria and beyond. He is best attested in texts from Ugarit, where he was one of the most popular deities. While well attested in ritual texts and theophoric names, he does not play a large role in Ugaritic mythology. An omen text describes him as the doorkeeper of the sun goddess, Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
War God
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion. (The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book ''God Against The Gods: The History of the War Between Monotheism and Polytheism'' and Joseph Campbell in ''The Masks of God, Vol. 3: Occidental Mythology''.) The following is a list of war deities: Africa Egyptian *Anat-- also known as Anath-- was a goddess of fertility, sexuality, love, and war. She was the sister of Baal *Anhur, god of war, not a native god * Anuke, a goddess of war and consort of Anhur * Apedemak, the lion god of war: he is sometimes depicted with three heads * Bast, cat-headed goddess associated with war, prote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izzummi
Isimud (also Isimu; ; ) was a Mesopotamian god regarded as the divine attendant (sukkal) of the god Enki (Ea). He was depicted with two faces. No references to temples dedicated to him are known, though ritual texts indicate he was worshiped in Uruk and Babylon. He was also incorporated into Hurrian religion and Hittite religion. In myths, he appears in his traditional role as a servant of Enki. Name and character Isimud (cuneiform: dPAP.SIG7.NUN(.ME), dPAP.SIG7.NUN.ME.EZEN✕KASKAL; glossed ''i-si-mu'' in ''An = Anum'') was the sukkal (divine “attendant”) of the god Enki (Ea). He was also known under the Akkadian name Usmû. Wilfred G. Lambert has noted that the latter resembles the adjective ''usumia'', “two-faced”, which was used in omen texts, and on this basis concluded that the theonym was understood similarly, presumably through a folk etymology. A Hurrian form of the name, Izzumi, is also attested. It was originally considered uncertain if the names Isimud and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Mythology And Religion
Hittite mythology and Hittite religion were the religious beliefs and practices of the Hittites, who created an empire centered in Anatolia from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, cultic administration, reports of diviners, make up the main body of surviving te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Language
Hittite (, or ), also known as Nesite (Nešite/Neshite, Nessite), is an extinct Indo-European language that was spoken by the Hittites, a people of Bronze Age Anatolia who created an empire centred on Hattusa, as well as parts of the northern Levant and Upper Mesopotamia. The language, now long extinct, is attested in cuneiform, in records dating from the 17th ( Anitta text) to the 13th centuries BC, with isolated Hittite loanwords and numerous personal names appearing in an Old Assyrian context from as early as the 20th century BC, making it the earliest attested use of the Indo-European languages. By the Late Bronze Age, Hittite had started losing ground to its close relative Luwian. It appears that Luwian was the most widely spoken language in the Hittite capital of Hattusa during the 13th century BC. After the collapse of the Hittite New Kingdom during the more general Late Bronze Age collapse, Luwian emerged in the early Iron Age as the main language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logogram
In a written language, a logogram (from Ancient Greek 'word', and 'that which is drawn or written'), also logograph or lexigraph, is a written character that represents a semantic component of a language, such as a word or morpheme. Chinese characters as used in Chinese as well as other languages are logograms, as are Egyptian hieroglyphs and characters in cuneiform script. A writing system that primarily uses logograms is called a ''logography''. Non-logographic writing systems, such as alphabets and syllabaries, are ''phonemic'': their individual symbols represent sounds directly and lack any inherent meaning. However, all known logographies have some phonetic component, generally based on the rebus principle, and the addition of a phonetic component to pure ideographs is considered to be a key innovation in enabling the writing system to adequately encode human language. Types of logographic systems Some of the earliest recorded writing systems are logographic; th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
