Ḥutchai
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Ḥutchai
A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may double as an air god. Many wind gods are also linked with one of the four seasons. Africa Egyptian *Amun, god of creation and the wind. *, god of the east wind. In art, Henkhisesui appears as a winged man with a Sheep, ram head, or a winged, ram headed Scarab (artifact), Scarab. *, god of the west wind. In art, Hutchai appears as a winged man with a snake head. *Qebui, god of the north wind who appears as a man with four ram heads or a winged ram with four heads. *Shehbui, god of the south wind. In art, Shehbui appears as a winged man with a lion head. *Shu (Egyptian deity), Shu, god of the air. Henkhisesui.svg, Henkhisesui Hutchai.svg, Ḥutchai Qebui.svg, Qebui Shehbui.svg, Shehbui Qebui as ram.svg, Qebui alternative form Henkhisesui a ...
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Vayu Deva
Vayu (; ), also known as Vata () and Pavana (), is the Hindu deities, Hindu god of the winds as well as the divine messenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvarupa, Vishvapurusha and also the first one to drink Soma (drink), Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a dikpala (one of the guardians of the direction), who looks over the north-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima. The followers of the 13th-century saint Madhva believe their guru as an avatar, incarnation of Vāyu. They worship the wind deity as Mukhyaprana () and consider him as the son of the god Vishnu. Connotations The word for air (classical element), air (''vāyu'') or wind (''pavana'') is one of the Classical eleme ...
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Varpulis
Slavic pseudo-Deity, deities (pseudo-gods, pseudo-goddesses) are Slavic deities described in Popular literature, popular and sometimes even scientific literature, whose historicity is not recognized by the vast majority of scholars, i.e. the deities in question are not deemed actually to have been objects of worship among Slavic paganism, pagan Slavs. The pseudo-deities of the Slavs, like those of other ethnic groups, were created as a result of mistakes (e.g., by understanding the given name as a theonym, unfamiliarity with the Slavic languages, misunderstanding of pagan ritual, or uncritical use of sources), as a result of the creation and falsification of Slavic Romantics, or even as a result of falsification for political motives. Much of them are originated from the works described as "pseudo-mythology" (''kabinetnaya mifologiya'', "office mythology", in Russian sources). The reason for the last two may be that, unlike, for example, those of Greek mythology, the sources on Sl ...
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Boreas (god)
Boreas (, , , , ; also , ) is the Greek god of the cold north wind, storms, and winter. Although he was normally taken as the north wind, the Roman writers Aulus Gellius and Pliny the Elder both took Boreas as a northeast wind, equivalent to the Roman god Aquilo or Septentrio. Boreas is depicted as being very strong, with a violent temper to match. He was frequently shown as a winged old man or sometimes as a young man with shaggy hair and beard, holding a conch shell and wearing a billowing cloak. Boreas's most known myth is his abduction of the Athenian princess Orithyia of Athens, Oreithyia. Description Boreas, like the rest of the wind gods, was said to be the son of Eos, the goddess of the dawn, by her husband Astraeus, a minor star-god. He is thus brother to the rest of the Anemoi (the wind gods), the five star-gods and the justice goddess Astraea. Boreas was closely associated with horses, storms, and winter. He was said to have fathered twelve colts, after taking th ...
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Greek Language
Greek (, ; , ) is an Indo-European languages, Indo-European language, constituting an independent Hellenic languages, Hellenic branch within the Indo-European language family. It is native to Greece, Cyprus, Italy (in Calabria and Salento), southern Albania, and other regions of the Balkans, Caucasus, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the list of languages by first written accounts, longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The Greek language holds a very important place in the history of the Western world. Beginning with the epics of Homer, ancient Greek literature includes many works of lasting importance in the European canon. Greek is also the language in which many of the foundational texts ...
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Anemoi
In ancient Greek religion and Greek mythology, myth, the Anemoi () were wind gods who were each ascribed a cardinal direction from which their respective winds came (see Classical compass winds), and were each associated with various nature, seasons and weather conditions. They were the progeny of the Dawn deities, goddess of the dawn Eos and her husband, the god of the dusk, Astraeus. Etymology The earliest attestation of the word in Greek and of the worship of the winds by the Greeks, are perhaps the Mycenaean Greek word-forms , , , , i.e. "priestess of the winds". These words, written in Linear B, are found on the Knossos, KN Fp 1 and KN Fp 13 tablets. Mythology The Anemoi are minor gods and are subject to Aeolus (Odyssey), Aeolus. They were sometimes represented as wind, gusts of wind, and at other times were personified as winged men. They were also sometimes depicted as horses kept in the stables of the storm god Aeolus, who provided Odysseus with the Anemoi in ...
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Aeolus (son Of Hippotes)
In Greek mythology, Aeolus (; , ), the son of Hippotes, was the ruler of the winds encountered by Odysseus in Homer's ''Odyssey''. Aeolus was the king of the island of Aeolia (mythical island), Aeolia, where he lived with his wife and six sons and six daughters. To ensure safe passage home for Odysseus and his men, Aeolus gave Odysseus a bag containing all the winds, except the gentle west wind. But when almost home, Odysseus' men, thinking the bag contained treasure, opened it and they were all driven by the winds back to Aeolia. Believing that Odysseus must evidently be hated by the gods, Aeolus sent him away without further help. This Aeolus was also sometimes confused with the Aeolus (son of Hellen), Aeolus who was the son of Hellen and the eponym of one of the four major List of ancient Greek tribes, Ancient Greek tribes, the Aeolians. Family All that Homer's ''Odyssey'' tells us about Aeolus' family is that his father was Hippotes, that he had six sons and six daughters, th ...
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Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ...
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Logi (mythology)
Logi (Old Norse: , 'fire, flame') or Hálogi (, 'High Flame') is a jötunn and the personification of fire in Norse mythology. He is a son of the jötunn Fornjótr and the brother of Ægir or Hlér ('sea') and Kári ('wind'). Logi married fire giantess Glöð and she gave birth to their two beautiful daughters—Eisa and Eimyrja. Name The Old Norse name ''Logi'' is generally translated as 'fire', 'flame', or blaze'. It was also used in poetry as a synonym of 'sword, blade'. Since Logi is pitted against the god Loki in a story in the ''Gylfaginning'' section of the ''Prose Edda'', it has been suggested that Loki was also associated with fire, but it is more likely to be wordplay. Loki has no provable connection to the German word ''Lohe'' ('blaze'), despite Richard Wagner's use of the name ''Loge'' for the demigod in his '' Ring des Nibelungen''. Attestations ''Gylfaginning'' In ''Gylfaginning'' ('The Beguiling of Gylfi'), Logi appears in the tale of Thor and Loki's jour ...
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Ægir
Ægir (anglicised as Aegir; Old Norse 'sea'), Hlér (Old Norse 'sea'), or Gymir (Old Norse less clearly 'sea, engulfer'), is a jötunn and a anthropomorphism, personification of the sea in Norse mythology. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale. Ægir is attested as married to a goddess, Rán, who also personifies the sea, and together the two produced daughters who personify waves, the Nine Daughters of Ægir and Rán, and Ægir's son is Snær, personified snow. Ægir may also be the father of the beautiful jötunn Gerðr, wife of the god Freyr, or these may be two separate figures who share the same name (see below and Gymir (father of Gerðr)). One of Ægir's names, ''Hlér'', is the namesake of the island Læsø (Old Norse ''Hlésey'' 'Hlér's island') and perhaps also Lejre in Denmark. Scholars have long analyzed Ægir's role in the Old Norse corpus, and the concept of the figure has had some influence in modern popular ...
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Fornjót
Fornjót (Old Norse language, Old Norse: ''Fornjótr'') is a jötunn in Norse mythology, and the father of Ægir, Hlér ('sea'), Logi (mythology), Logi ('fire') and Kári ('wind'). It is also the name of a legendary king of "Finland and Kvenland". The principal study of this figure is by Margaret Clunies Ross.Margaret Clunies Ross,Snorri Sturluson's use of the Norse origin-legend of the sons of Fornjótr in his ''Edda'', ''Arkiv för Nordisk Filologi'', 98 (1983), 47–66. Name The etymology of the Old Norse name ''Fornjótr'' remains unclear. It is often interpreted as ''forn-jótr'' ('ancient or primordial jötunn'), or as ''for-njótr'' ('original owner', or 'destroyer'). Alternative meanings such as ''Forn-njótr'' ('one-who-enjoys-sacrifices') or ''Forn-þjótr'' ('ancient screamer') have also been proposed. According to Peter Erasmus Müller (1818), Fornjótr could be interpreted as the "original owner" (''primus occupans vel utens'') of Norway. An Old English cognate o ...
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