Ḥoshen Mishpaṭ
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Ḥoshen Mishpaṭ
''Choshen Mishpat'' (Hebrew: חושן משפט) is the Hebrew for "Breastplate of Judgement". The term is associated with one of the four sections of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim. This section treats aspects of Jewish law pertinent to finance, torts, legal procedure and loans and interest in Judaism. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulkhan Arukh, after the ''Arba'ah Turim.'' Many later commentators used this framework as well. Thus, ''Choshen Mishpat'' in common usage may refer to an area of halakha, non-specific to Rabbi Jacob ben Asher's compilation. See also The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: *Orach Chayim *Yoreh De'ah ''Yoreh De'ah'' () is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the ''Arba'ah Turim'', written around 1300. This section treats all aspects of Jewish ...
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Rabbi
A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisees, Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Clergy, Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinic activities such as sermons, pastoral counseling, and representing the community to the outside all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination and differences in opinion regarding who is recognized as a ...
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Jacob Ben Asher
Jacob ben Asher (c. 1270–1340), also known as Ba'al ha-Turim as well as Yaakov ben haRosh, was an influential Medieval rabbinic authority. He is often referred to as the Ba'al ha-Turim ("Author of the ''Turim''"), after his main work, the ''Arba'ah Turim'' ("Four Columns"). Biography He was probably born in the Holy Roman Empire at Cologne about 1270 and probably died at Toledo, then in the Kingdom of Castile, in 1340. He was the third son of the Asher ben Jehiel (known as the "Rosh"), a rabbi of the Holy Roman Empire who, in 1303, moved to Toledo in Castile, due to increasing persecution of Jews in his native Germany. Besides his father, who was his principal teacher, Jacob quotes very often in the ''Turim'' his elder brother Jehiel; once his brother Judah and once his uncle Chaim. Some say Jacob succeeded his father as the rabbi of the Jewish community of Toledo (Zacuto), while others say his brother Judah ben Asher did. His brothers were also rabbis of different commu ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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Arba'ah Turim
''Arba'ah Turim'' (), often called simply the ''Tur'', is an important Halakha#Codes of Jewish law, Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code ''Shulchan Aruch''. This was the first book to be printed in Southeast Europe and the Near East. Meaning of the name The title of the work in Hebrew language, Hebrew means "four rows", in allusion to the jewels on the Priestly breastplate, High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the Shulchan Aruch), so that "Tur" came to be used as the title of the whole work. Arran ...
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Finance
Finance refers to monetary resources and to the study and Academic discipline, discipline of money, currency, assets and Liability (financial accounting), liabilities. As a subject of study, is a field of Business administration, Business Administration wich study the planning, organizing, leading, and controlling of an organization's resources to achieve its goals. Based on the scope of financial activities in financial systems, the discipline can be divided into Personal finance, personal, Corporate finance, corporate, and public finance. In these financial systems, assets are bought, sold, or traded as financial instruments, such as Currency, currencies, loans, Bond (finance), bonds, Share (finance), shares, stocks, Option (finance), options, Futures contract, futures, etc. Assets can also be banked, Investment, invested, and Insurance, insured to maximize value and minimize loss. In practice, Financial risk, risks are always present in any financial action and entities. Due ...
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Tort
A tort is a civil wrong, other than breach of contract, that causes a claimant to suffer loss or harm, resulting in legal liability for the person who commits the tortious act. Tort law can be contrasted with criminal law, which deals with criminal wrongs that are punishable by the state. While criminal law aims to punish individuals who commit crimes, tort law aims to compensate individuals who suffer harm as a result of the actions of others. Some wrongful acts, such as assault and battery, can result in both a civil lawsuit and a criminal prosecution in countries where the civil and criminal legal systems are separate. Tort law may also be contrasted with contract law, which provides civil remedies after breach of a duty that arises from a contract. Obligations in both tort and criminal law are more fundamental and are imposed regardless of whether the parties have a contract. While tort law in civil law jurisdictions largely derives from Roman law, common law jurisdictio ...
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Legal Procedure
Procedural law, adjective law, in some jurisdictions referred to as remedial law, or rules of court, comprises the rules by which a court hears and determines what happens in civil, lawsuit, criminal or administrative proceedings. The rules are designed to ensure a fair and consistent application of due process (in the U.S.) or fundamental justice (in other common law countries) to all cases that come before a court. Substantive law, which refers to the actual claim and defense whose validity is tested through the procedures of procedural law, is different from procedural law. In the context of procedural law, procedural rights may also refer not exhaustively to rights to information, access to justice, and right to counsel, rights to public participation, and right to confront accusers, as well as the basic presumption of innocence (meaning the prosecution regularly must meet the burden of proof, although different jurisdictions have various exceptions), with those right ...
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Loans And Interest In Judaism
The subject of loans and interest in Judaism has a long and complex history. In the Hebrew Bible, the Book of Ezekiel classifies the charging of interest among the worst sins, denouncing it as an abomination and metaphorically portraying usury, usurers as people who have shed the debtor, borrower's blood. (See Ezekiel 18:13 and 18:17.) The Talmud dwells on Ezekiel's condemnation of charging interest. The Torah and Talmud encourage loan, lending money without interest. But the ''halakha'' (Jewish law) that prescribes interest-free loans applies to loans made to other Jews, however not exclusively. Rabbi Isaac Abarbanel, however, declared that the acceptance of interest from non-Jews does not apply to Christians or Muslims, as their faith systems are also Abrahamic religions, Abrahamic and therefore share a common ethical basis. The Biblical Hebrew terms for interest are ''neshekh'' (), literally meaning ''a bite'', and ''marbit'' or ''tarbit'' (), which refers to the creditor, lende ...
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Yosef Karo
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro (; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was a prominent Sephardic Jewish rabbi renowned as the author of the last great codification of Jewish law, the ''Beit Yosef'', and its popular analogue, the ''Shulhan Arukh''. Karo is regarded as the preeminent halakhic authority of his time, and is often referred to by the honorific titles HaMechaber () and Maran ().Joseph ben Ephraim Karo
'' Britannica.com''


Biography

Joseph Karo was born in Toledo, Spain, in 1488. In 1492, aged four, he was
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Shulkhan Arukh
The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the ''Shulhan Arukh'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulhan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappā'' "tablecloth" to the "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the ''Meḥabbēr''" (, "Author") and Isserles as "the Rema" (a Hebrew acron ...
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Orach Chayim
''Orach Chayim'' ("manner/way of life") is a section of Rabbi Jacob ben Asher's compilation of Halakha (Jewish law), '' Arba'ah Turim''. This section addresses aspects of Jewish law pertinent to the Hebrew calendar (be it the daily, weekly, monthly, or annual calendar). Rabbi Yosef Karo modeled the framework of the '' Shulkhan Arukh'' (שולחן ערוך), his own compilation of practical Jewish law, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Orach Chayim'' in common usage may refer to another area of halakha, separate from Rabbi Jacob ben Asher's compilation. ''Orach Chayim'' deals with but is not limited to: *Washing the hands in the morning * Tefillin * Tzitzit (ritual fringes) *Prayer * Sabbath * Festivals * Torah reading in synagogue. Commentaries on the ''Shulchan Aruch'' – ''Orach Chayim'' * ''Taz (Turei Zohov)'' – by Rabbi David HaLevi Segal * ''Magen Avraham'' – by Rabbi Avraham Gombiner * ''Biur HaGra'' – ...
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Yoreh De'ah
''Yoreh De'ah'' () is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the ''Arba'ah Turim'', written around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap other areas). ''Yoreh De'ah'' is therefore the most diversified area of Jewish law; see aside. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulchan Aruch, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Yoreh De'ah'' in common usage may refer to the latter work. Ben Asher's ''Yoreh De'ah'' was also a key source for ''Ha-Agur'' (The Collection) by Jacob ben Judah Landau. See also *613 mitzvot *The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: **Orach Chayim **Choshen Mishpat **Even HaEzer References

Rabb ...
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