Ḥayyim Benveniste
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Ḥayyim Benveniste
Chaim Benveniste (1603–1673) was a prominent rabbinic authority in 17th century Turkey. He was a student of Rabbi Joseph Trani and a brother of Joshua Benveniste. Born in Constantinople, he was appointed Rabbi of Tita (a town near İzmir) in 1644. In 1658, he was appointed one of the rabbis of İzmir. He initially followed Shabtai Tzvi, but later repented. Writings He authored several scholarly works, most notably the widely cited ''Shiyurei Kenesset HaGedolah'' and ''Kenesset HaGedolah'', halakhic commentaries to the Arba'ah Turim and Shulhan Arukh. These two commentaries are characterized by extensive analysis of halakhic sources from the mid-16th century to the mid-17th century. The Chida recommended that these commentaries be consulted prior to rendering any halakhic decision. He also compiled the two volume Questions and Responsa, ''Ba'ei Chayei'', covering the four sections on the ''Shulhan Arukh The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is ...
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Arba'ah Turim
''Arba'ah Turim'' (), often called simply the ''Tur'', is an important Halakha#Codes of Jewish law, Halakhic code composed by Yaakov ben Asher (Cologne, 1270 – Toledo, Spain c. 1340, also referred to as ''Ba'al Ha-Turim''). The four-part structure of the ''Tur'' and its division into chapters (''simanim'') were adopted by the later code ''Shulchan Aruch''. This was the first book to be printed in Southeast Europe and the Near East. Meaning of the name The title of the work in Hebrew language, Hebrew means "four rows", in allusion to the jewels on the Priestly breastplate, High Priest's breastplate. Each of the four divisions of the work is a "Tur", so a particular passage may be cited as "Tur Orach Chayim, siman 22", meaning "Orach Chayim division, chapter 22". This was later misunderstood as meaning "Tur, Orach Chayim, chapter 22" (to distinguish it from the corresponding passage in the Shulchan Aruch), so that "Tur" came to be used as the title of the whole work. Arran ...
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17th-century Rabbis From The Ottoman Empire
The 17th century lasted from January 1, 1601 (represented by the Roman numerals MDCI), to December 31, 1700 (MDCC). It falls into the early modern period of Europe and in that continent (whose impact on the world was increasing) was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French '' Grand Siècle'' dominated by Louis XIV, the Scientific Revolution, the world's first public company and megacorporation known as the Dutch East India Company, and according to some historians, the General Crisis. From the mid-17th century, European politics were increasingly dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde. The semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a greatly expande ...
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Rabbinic Legal Texts And Responsa
Rabbinic Judaism (), also called Rabbinism, Rabbinicism, Rabbanite Judaism, or Talmudic Judaism, is rooted in the many forms of Judaism that coexisted and together formed Second Temple Judaism in the land of Israel, giving birth to classical rabbinic Judaism, which flourished from the 1st century CE to the final redaction of the Babylonian Talmud in c. 600. Mainly developing after the destruction of the Jerusalem Temple (70 CE), it eventually became the normative form of Judaism. Rabbinic Judaism has been an orthodox form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. It has its roots in the Pharisaic school of Second Temple Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah explains the Written Torah, and it was the rabbis claimed that it was them who possessed this memorized and orally transmitted par ...
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1673 Deaths
Events January–March * January 22 – Impersonator Mary Carleton is hanged at Newgate Prison in London, for multiple thefts and returning from penal transportation. * February 10 – Molière's ''comédie-ballet'' '' The Imaginary Invalid'' premiers in Paris. During the fourth performance, on February 17, the playwright, playing the title rôle, collapses on stage, dying soon after. * March 29 – Test Act: Roman Catholics and others who refuse to receive the sacrament of the Church of England cannot vote, hold public office, preach, teach, attend the universities or assemble for meetings in England. On June 12, the king's Catholic brother, James, Duke of York, is forced to resign the office of Lord High Admiral because of the Act. April–June * April 27 – '' Cadmus et Hermione'', the first opera written by Jean-Baptiste Lully, premières at the Paris Opera in France. * May 17 – In America, trader Louis Joliet and Jesuit miss ...
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1603 Births
Events January–March * January 24 – Anglo-Spanish War: English Admiral Christopher Newport leads an unsuccessful attempt to take the Spanish-controlled Caribbean island of Jamaica, where he was attempting to pillage the area to obtain supplies. The Spanish defenders repel the fleet, and Newport leads the attackers to the coast of Central America. * February 17 – Anglo-Spanish War: The Battle of Puerto Caballos (1603), Battle of Puerto Caballos is fought off of the coast of Guatemala by two Spanish Navy galleons, and eight English Navy and French pirate ships. The English-French soldiers and pirates, commanded by Christopher Newport Christopher Newport ( – ) was an English seaman and privateer. During the war with Spain Newport was one of the most successful ' Elizabethan Sea Dogs' to venture to the Spanish Main, making large profits. Newport is best known as the c ... and Michael Geare, plunder Puerto Caballos over the next two weeks, and the Sp ...
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History Of Responsa In Judaism
The history of ''responsa'' in Judaism (Hebrew: שאלות ותשובות, Sephardi Hebrew, Sephardic: ''She'elot Utshuvot'', Ashkenazi Hebrew, Ashkenazic: ''Sheilos Utshuvos''; usually shortened to שו"ת ''Shu"t'') spans a period of 1,700 years. Responsa#In Judaism, Rabbinic responsa constitute a special class of Rabbinic literature, differing in ''form'' but not necessarily in content from Rabbinic commentaries devoted to the exegesis of the Tanakh, Bible, the Mishnah, the Talmud, and ''Halakha'' (Jewish law). The codes themselves contain the rules for ordinary incidents of life. The ''responsa'' literature covers all these topics and more.Jewish Encyclopedia bibliography: Responsal literature as a whole has as yet found no literary historian; single periods have been discussed while others have been entirely neglected, the works on these separate epochs including: Joel Müller, ''Briefe und Responsen aus der Vorgaonäischen Jüdischen Literatur'', Berlin, 1886; idem, ''Einleitu ...
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Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (; 1724 – 1 March 1806), commonly known as the Hida (also spelled Chida, the acronym of his name, ), was a Jerusalem born rabbi, rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. He is considered "one of the most prominent Sephardic Jews, Sephardi rabbis of the 18th century".Lehmann, M. B. (2007). " Levantinos" and Other Jews: Reading HYD Azulai's Travel Diary. ''Jewish Social Studies'', 2 Azulai embarked on two extensive fundraising missions for the History of the Jews in Hebron, Jewish community in Hebron. His first journey, spanning 1753–1757, crossed History of early modern Italy, Italy and 18th-century history of Germany, German lands, reaching Western Europe and London. A second trip, between 1772–1778, saw him travel through Tunisia, Italy, France, and Dutch Republic, Holland. Following his travels, Azulai settled in the Italian port city of Livorno, a major center of S ...
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Shulhan Arukh
The ''Shulhan Arukh'' ( ),, often called "the Code of Jewish Law", is the most widely consulted of the various legal codes in Rabbinic Judaism. It was authored in the city of Safed in what is now Israel by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the ''Shulhan Arukh'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulhan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappā'' "tablecloth" to the "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term has come to denote both Karo's work as well as Isserles', with Karo usually referred to as "the ''Meḥabbēr''" (, "Author") and Isserles as "the Rema" (a Hebrew acron ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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Acharonim
In Halakha, Jewish law and history, ''Acharonim'' (, , ; ; ) are the leading rabbis and Posek, poskim (Jewish legal decisors) living from roughly the 16th century to the present, and more specifically since the writing of the ''Shulchan Aruch'' (; a code of Jewish law) in 1563 CE. The ''Acharonim'' follow the ''Rishonim'', the "first ones"—the rabbinic scholars between the 11th and the 16th century following the ''Geonim'' and preceding the ''Shulchan Aruch''. The publication of the ''Shulchan Aruch'' thus marks the transition from the era of Rishonim to that of Acharonim. The Acharonim are thus contemporary with the Early Modern Period, the foundation of Hasidic Judaism, Jewish emancipation in Europe, the Haskalah (Jewish Enlightenment), Zionism, the Holocaust, the foundation of the Israel, State of Israel and the Jewish exodus from the Muslim world. Consequences for Halakhic change The distinction between the ''Acharonim'', ''Rishonim'' and ''Geonim'' is meaningful histo ...
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Shabtai Tzvi
Sabbatai Zevi (, August 1, 1626 – ) was an Ottoman Jewish mystic and ordained rabbi from Smyrna (now İzmir, Turkey). His family were Romaniote Jews from Patras. His two names, ''Shabbethay'' and ''Ṣebi'', mean Saturn and mountain gazelle, respectively. Active throughout the Ottoman Empire, Zevi claimed to be the long-awaited Jewish Messiah and founded the Sabbatean movement. Central to his teachings was the belief that during the Messianic Age, acts traditionally considered sinful would transform into righteous ones. This antinomian doctrine led Zevi and his followers to deliberately violate Jewish commandments, a controversial practice that later inspired movements like the Frankists. Upon arriving in Constantinople in February 1666, Sabbatai was imprisoned on the order of the grand vizier Köprülüzade Fazıl Ahmed Pasha. In September of that same year, after being moved from different prisons around the capital to the imperial courts' seat in Adrianople (now Edi ...
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