|
Ḥanina Gaon
Hanina ben Pappa () was a Jewish Talmudist living in the Land of Israel, halakhist, and aggadist who flourished in the 3rd and 4th centuries (third generation of amoraim). His name is variously written "Ḥanina", "Hananiah", and "Ḥinena". Biography He was a younger contemporary of Samuel ben Nahman. That he possessed great stores of learning is shown by the frequency with which he is cited in both Talmud and Midrash, and he enjoyed the companionship of the foremost teachers of his generation. He discussed exegetics with Shimon ben Pazi, and he was associated with Abbahu and Rabbi Isaac Nappaha on the judiciary. It is told that Hanina was very charitable, and distributed his gifts at night so as not to expose the recipients to shame. But as the night is assigned to the evil spirits, his procedure displeased the latter. Once the chief of the spirits met him and asked, "Do you not teach the Biblical inhibition, 'You shall not remove your neighbor's landmark'? Why then do yo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gittin
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject. The tractate also contains numerous historical references relating to the time of the Jewish-Roman wars-Roman war and the destruction of the Temple as well as the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) A , ghet, or ''gett'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Eschatology
Jewish eschatology is the area of Jewish philosophy, Jewish theology concerned with events that will happen in the Eschatology, end of days and related concepts. This includes the ingathering of the exiled Jewish diaspora, diaspora, the coming of the Messiah in Judaism, Jewish Messiah, the Afterlife#Judaism, afterlife, and the Universal resurrection, resurrection of the dead. In Judaism, the end times are usually called the "end of days" (''aḥarit ha-yamim'', אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and according to some authors there is evidence of Jewish belief in a personal afterlife with reward or punishment referenced in the Torah. Sources In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre-Babylonian captivity, exile Prophets in Judaism, prophets, including Isaiah and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
A niddah (alternative forms: nidda, nida, or nidah; ''nidá''), in traditional Judaism, is a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding the prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hullin
Hullin or Chullin ( lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat and dairy. While it is included in the Order Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as shechita, include five things which must be avoided: there must be no delay; no pressure may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadic
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua Ben Levi
Joshua ben Levi or Yehoshua ben Levi (220 – 250 CE) was an amora—a scholar of Jewish law during the period in which the Gemara was codified—who lived in the Land of Israel in the first half of the third century. He lived and taught in the city of Lod. He was an elder contemporary of Johanan bar Nappaha and Shimon ben Lakish, who presided over the academy in Tiberias. With Johanan bar Nappaha, he often engaged in homiletic exegetical discussions. Etymology It is uncertain whether the name "ben Levi" meant the son of Levi, whom some identify with Levi ben Sisi, or a descendant of the tribe of Levi. Biography Rabbi Joshua ben Levi studied under Bar Kappara, whom he often quoted. But Joshua considered his greatest indebtedness to Rabbi Judah ben Pedaiah, from whom he learned many legal rulings. Another of his teachers was Pinchas ben Yair, whose piety and sincerity must have exerted a powerful influence upon the character of Joshua. Joshua himself had a gentle dispositi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Batra
Bava Batra (also Baba Batra; ) is the third of the three Talmudic tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law. Originally it, together with Bava Kamma and Bava Metzia, formed a single tractate called ''Nezikin'' (torts or damages). Unlike Bava Kamma and Bava Metzia, this tractate is not the exposition of a certain passage in the Torah. Mishnah The Mishnah is divided into ten chapters, as follows: * Regulations relating to jointly owned property (chapter 1) * Responsibilities of a property owner towards his neighbor (chapter 2) * Established rights of ownership and rights connected with property (chapter 3) * Laws referring to the acquisition of property by purchase, as also what constitutes an unclean vessel when purchased from a Gentile (chapters 4–7) * Laws of inheritance (chapters 8–9) * Laws concerning documents (chapter 10) Joint ownership Chapter 1: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Kings
The Book of Kings (, ''Sefer (Hebrew), Sēfer Malik, Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Book of Joshua, Joshua, Book of Judges, Judges, and Books of Samuel, Samuel. Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a Theology, theological explanation for the Siege of Jerusalem (587 BC), destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian captivity, Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peah
Pe'ah (, lit. "Corner") is the second tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. This tractate begins the discussion of topics related to agriculture, the main focus of this ''seder'' (order) of the Mishnah. The tractate discusses the laws of gifts to the poor when a person harvests their field, vineyards or trees, based on commandments in the Torah. The tractate also deals with the laws of giving charity in general. The tractate is called Pe'ah because the first part of the tractate deals with the laws of Pe'ah, while the remaining part of the tractate deals with a number of other related topics. In addition to the Mishnah, a tractate Pe'ah exists in the Jerusalem Talmud (commenting on the Mishnah tractate), but not in the Babylonian Talmud. Topics This tractate discusses the gifts due to the poor when fields, vineyards or trees are harvested, and the laws of giving charity in general. Six categories of obligations are discussed in the tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
