|
ᛏ
The ''t''-rune is named after Týr, and was identified with this god. The reconstructed Proto-Germanic name is *Tîwaz or *Teiwaz. Rune poems Tiwaz is mentioned in all three rune poems. In the Icelandic and Norwegian poems, the rune is associated with the god Týr. Usage Ancient Multiple Tiwaz runes Multiple Tiwaz runes either stacked atop one another to resemble a tree-like shape, or repeated after one another, appear several times in Germanic paganism: ::* The charm ('' alu'') on the Lindholm amulet, dated from the 2nd to the 4th century, contains three consecutive ''t'' runes, which have been interpreted as an invocation of Týr. ::* The Kylver Stone (400 AD, Gotland) features 8 stacked Tiwaz runes at the end of an Elder Futhark inscription. ::* From 500 AD, a Scandinavian C-bracteate ( Seeland-II-C) features an Elder Futhark inscription ending with three stacked Tiwaz runes. Poetic Edda According to the runologist Lars Magnar Enoksen, the Tiwaz rune is referred to i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rune Poem
Rune poems are poems that list the letters of runic alphabets while providing an explanatory poetic stanza for each letter. Four different poems from before the mid-20th century have been preserved: the Anglo-Saxon Rune Poem, the Norwegian Rune Poem, the Icelandic Rune Poem and the Swedish Rune Poem. The Icelandic and Norwegian poems list 16 Younger Futhark runes, while the Anglo-Saxon Rune Poem lists 29 Anglo-Saxon runes. Each poem differs in poetic verse, but they contain numerous parallels between one another. Further, the poems provide references to figures from Norse paganism, Norse and Anglo-Saxon paganism, the latter included alongside Christianity, Christian references. A list of rune names is also recorded in the ''Abecedarium Nordmannicum'', a 9th-century manuscript, but whether this can be called a poem or not is a matter of some debate. The rune poems have been theorized as having been mnemonic devices that allowed the user to remember the order and names of each le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seeland-II-C
Seeland-II-C (Sjælland bracteate 2) is a Scandinavian bracteate from Zealand, Denmark, that has been dated to the Migration period (around 500 AD). The bracteate bears an Elder Futhark inscription which reads as: The final ttt is a triple- stacked Tiwaz rune. This use of the rune is often interpreted as three invocations of the Norse pagan god Tyr. The central image shows a male's head above a quadruped. This is the defining characteristic of C-bracteates (of which some 400 specimens survive), and is often interpreted as a depiction of the god Odin, healing his horse. Wolfgang Krause translates the inscription as: "Hariuha I am called: the dangerous knowledgeable one: I give chance."Krause, W. (1971). ''Die Sprache der Urnordischen Runeninschriften''. . ''farauisa'' is interpreted as ''fara-uisa'', either "danger-wise" or "travel-wise". Erik Moltke translates this word as "one who is wise about dangers". Moltke, Erik (1976). ''Runerne i Danmark og deres Oprindelse''. . Publis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lindholm Amulet
The Lindholm "amulet", listed as DR 261 in Rundata, is a bone piece, carved into the shape of a rib, dated to the 2nd to 4th centuries (the late Roman Iron Age) and has a runic inscription. The Lindholm bone piece is dated between 375CE to 570CE and it is around 17 centimeters long at its longest points. It currently resides at the Lund University Historical Museum in Sweden. It was found in 1840 in Skåne, Sweden, while cutting peat from a bog. This cut the bone in half and resulted in the destruction of one rune in the second line of text though most of the artifact remained intact. Inscription The inscription reads : : : ek erilaz sa wilagaz hateka : : aaaaaaaazzznnn-bmuttt : alu : The first line is transcribed into Proto-Norse as either ''Ek erilaz sa Wilagaz haite'ka'' or ''Ek erilaz Sawilagaz haite'ka''. This translates to "I am (an) '' erilaz'', I am called the wily" (or "I am called ''Sawilagaz''"). If the word in first line is translated as a name, ''Sawilagaz'' mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Týr
(; Old Norse: , ) is a god in Germanic mythology and member of the . In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his right hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" ;"title="nowiki/>thing (assembly)">Thing) on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly)">thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English and other Germanic languages. In Old Norse sources, is alter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Runic Letter Tiwaz
Runes are the letters in a set of related alphabets, known as runic rows, runic alphabets or futharks (also, see ''futhark'' vs ''runic alphabet''), native to the Germanic peoples. Runes were primarily used to represent a sound value (a phoneme) but they were also used to represent the concepts after which they are named (ideographic runes). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology forms a specialised branch of Germanic philology. The earliest secure runic inscriptions date from at latest AD 150, with a possible earlier inscription dating to AD 50 and Tacitus's possible description of rune use from around AD 98. The Svingerud Runestone dates from between AD 1 and 250. Runes were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianisation, by approximately AD 700 in central Europe and 1100 in northern Europe. However, the use of runes persisted for specializ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rune
Runes are the letters in a set of related alphabets, known as runic rows, runic alphabets or futharks (also, see '' futhark'' vs ''runic alphabet''), native to the Germanic peoples. Runes were primarily used to represent a sound value (a phoneme) but they were also used to represent the concepts after which they are named ( ideographic runes). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology forms a specialised branch of Germanic philology. The earliest secure runic inscriptions date from at latest AD 150, with a possible earlier inscription dating to AD 50 and Tacitus's possible description of rune use from around AD 98. The Svingerud Runestone dates from between AD 1 and 250. Runes were generally replaced by the Latin alphabet as the cultures that had used runes underwent Christianisation, by approximately AD 700 in central Europe and 1100 in northern Europe. However, the use of runes persisted for spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germanic Neopaganism
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably. Heathenry does not have a unified theology but is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as ''blóts'' in which food and libations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An Anglo-Saxon Dictionary
''An Anglo-Saxon Dictionary'' is a dictionary of Old English (also known as Anglo-Saxon). Four editions of the dictionary were published. It has often (especially in earlier times) been considered the definitive lexicon for Old English. It is often referred to by the names of its compilers, for example ''Bosworth'' or ''Bosworth & Toller''. Editions 1838 edition This was written by Joseph Bosworth, who in 1858 became the Rawlinsonian Professor of Anglo-Saxon at the University of Oxford The University of Oxford is a collegiate university, collegiate research university in Oxford, England. There is evidence of teaching as early as 1096, making it the oldest university in the English-speaking world and the List of oldest un ...: the post was renamed in 1916 as the Rawlinson and Bosworth Professorship of Anglo-Saxon, in Bosworth's honour. 1898 edition While being attributed to "J. Bosworth & T. N. Toller", this was a revision by Thomas Northcote Toller, based on B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
C-bracteate
A bracteate (from the Latin ''bractea'', a thin piece of metal) is a flat, thin, single-sided gold medal worn as jewelry that was produced in Northern Europe predominantly during the Migration Period of the Germanic Iron Age (including the Vendel era in Sweden). Bracteate coins are also known from the medieval kingdoms around the Bay of Bengal, such as Harikela and Mon city-states. The term is also used for thin discs, especially in gold, to be sewn onto clothing in the ancient world, as found for example in the ancient Persian Oxus treasure, and also later silver coins produced in central Europe during the Early Middle Ages. Gold bracteates from the Migration Period Gold bracteates commonly denote a certain type of jewelry, made mainly in the 5th to 7th century AD, represented by numerous gold specimens. Bead-rimmed and fitted with a loop, most were intended to be worn suspended by a string around the neck, supposedly as an amulet. The gold for the bracteates came from coins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valkyrie
In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Lindow (2001:104). When the are not preparing for the cataclysmic events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century magical formula, charm, and in various runic inscriptions. The Old English cognate term appears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
