Śabara
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Śabara
(also ') is a commentator on Jaimini's Purva Mimamsa Sutras, the ', in turn commented upon by Kumarila Bhatta. He dates to the early centuries CE, later than Patanjali's Mahabhashya ''Mahabhashya'' ( sa, महाभाष्य, IAST: '','' , "great commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the ''Aṣṭādhyāyī'', as well as Kātyāyana's '' ..., and earlier than Vatsyayana. References *Bibliography in: Karl H. Potter, ''Encyclopedia of Indian philosophies: Bibliography'', Motilal Banarsidass (1995), p. 184 External links *Shabara Bhasya, Translated to English by Ganganath Jha, All 3 Volmunes, Archive.org eboo {{DEFAULTSORT:Sabara Ancient Indian philosophers ...
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Purva Mimamsa Sutras
The Mimamsa Sutra ( sa, मीमांसा सूत्र, ) or the Purva Mimamsa Sutras (ca. 300–200 BCE), written by Rishi Jaimini is one of the most important ancient Hindu philosophical texts. It forms the basis of Mimamsa, the earliest of the six orthodox schools (darshanas) of Indian philosophy. According to tradition, sage Jaimini was one of the disciples of sage Veda Vyasa, the author of the Mahabharata. Overview The work is divided into twelve ''adhyaya''s (chapters), which are further divided into sixty ''padas'' (sections). The text provides rules for the interpretation of the Vedas and also provides philosophical justifications for the observance of Vedic rituals, by offering meaning and significance of Vedic rituals to attain Moksha. Commentaries Over the centuries many commentaries were written on this text, most important being the ''Śabara Bhāṣya'' written by Śābara, the only extant commentary on all the 12 chapters of the Mimamsa Sutras of Jaimini ...
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Jaimini
Sage Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy. He is considered to be a disciple of Rishi/Sage Veda Vyasa, the son of Parāśara Rishi. Traditionally attributed to be the author of the '' Mimamsa Sutras'' James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2, Rosen Publishing, , pages 438, 437-438, 746 and '' Jaimini Sutras'', he is estimated to have lived around 4th to 2nd century BCE. Some scholars place him between 250 BCE and 50 CE. His school is considered non-theistic,FX Clooney (1997), What’s a god? The quest for the right understanding of devatā in Brāhmaṅical ritual theory (Mīmāṃsā), International Journal of Hindu Studies, August 1997, Volume 1, Issue 2, pages 337-385 but one that emphasized rituals parts of the Vedas as essential to Dharma.P. Bilimoria (2001), Hindu doubts about God: Towards Mimamsa Deconstruction, in Philosophy of Religion: Indian Philosophy (Editor: Roy Perrett), ...
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Patanjali
Patanjali ( sa, पतञ्जलि, Patañjali), also called Gonardiya or Gonikaputra, was a Hinduism, Hindu author, mystic and philosopher. Very little is known about him, and while no one knows exactly when he lived; from analysis of his works it is estimated that it was between the 2nd and 4th centuries CE. He is believed to be an author and compiler of a number of Sanskrit literature, Sanskrit works. The greatest of these are the ''Yoga Sutras'', a classical yoga text. There is speculation as to whether the sage Patañjali is the author of all the works attributed to him, as there are a number of known historical authors of the same name. A great deal of scholarship has been devoted over the last century as to the issue of the historicity or identity of this author or these authors. lists ten separate authors by the name of "Patañjali." Amongst the more important authors called Patañjali are: * The author of the ''Mahābhāṣya'', an ancient treatise on Sanskrit gram ...
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Mahabhashya
''Mahabhashya'' ( sa, महाभाष्य, IAST: '','' , "great commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the ''Aṣṭādhyāyī'', as well as Kātyāyana's ''Vārttika-sūtra'', an elaboration of Pāṇini's grammar. It is dated to the 2nd century BCE. Overview Patañjali is one of the three most famous Sanskrit grammarians of ancient India, other two being Pāṇini and Kātyāyana who preceded Patañjali (dated to c. 150 BCE). Kātyāyana's work (nearly 1500 verses on ) is available only through references in Patañjali's work. It was with Patañjali that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to ''shiksha'' (phonology, including accent) and '' vyakarana'' (grammar and morphology). Syntax is scarcely touched, but ''nirukta'' (etymology) is discussed, and these etymologies naturally lead to semantic explana ...
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