Ōhinemutu
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Ōhinemutu
Ohinemutu is a suburb in Rotorua, New Zealand. It includes a living Māori village and the original settlement of Rotorua. Demographics The statistical area of Kuirau, which corresponds to Ohinemutu, covers and had an estimated population of as of with a population density of people per km2. Kuirau had a population of 1,065 at the 2018 New Zealand census, an increase of 144 people (15.6%) since the 2013 New Zealand census, 2013 census, and an increase of 138 people (14.9%) since the 2006 New Zealand census, 2006 census. There were 378 households, comprising 552 males and 516 females, giving a sex ratio of 1.07 males per female. The median age was 33.9 years (compared with 37.4 years nationally), with 210 people (19.7%) aged under 15 years, 261 (24.5%) aged 15 to 29, 462 (43.4%) aged 30 to 64, and 135 (12.7%) aged 65 or older. Ethnicities were 35.8% European/Pākehā, 62.8% Māori people, Māori, 6.5% Pasifika New Zealanders, Pacific peoples, 15.5% Asian New Zealanders, ...
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Ngāti Whakaue
Ngāti Whakaue is a Māori iwi, of the Te Arawa confederation of New Zealand, tracing its descent from Whakaue Kaipapa, son of Uenuku-kopakō, and grandson of Tūhourangi. The tribe lives in the Rotorua district and descends from the Arawa waka. The Ngāti Whakaue village Ōhinemutu is within the township of Rotorua. The Ngāti Whakaue chief Pūkākī is depicted on the New Zealand 20 cent coin. The Ngāti Whakaue Education Trust Board administers grants to a range of education projects, and has been a source of funding for Rotorua Boys' High School, Rotorua Girls' High School, Rotorua Lakes High School and Western Heights High School since its establishment in 1881 under the Fenton Agreement. Revenues to the Trust derive primarily from commercial leases in the Rotorua CBD, which increased sharply upon the expiration of 99-year leases in 1980. In 2023, the Trust reported a net profit after tax of $9,004,155.Ngāti Whakaue Education Trust Board''Annual Report 2022-23'' ...
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Māori People
Māori () are the Indigenous peoples of Oceania, indigenous Polynesians, Polynesian people of mainland New Zealand. Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of Māori migration canoes, canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed Māori culture, a distinct culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori. Early contact between Māori and Europeans, starting in the 18th century, ranged from beneficial trade to lethal violence; Māori actively adopted many technologies from the newcomers. With the signing of the Treaty of Waitangi, Treaty of Waitangi/Te Tiriti o Waitangi in 1840, the two cultures coexisted for a generation. Rising ten ...
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Rotorua
Rotorua () is a city in the Bay of Plenty region of New Zealand's North Island. It is sited on the southern shores of Lake Rotorua, from which it takes its name. It is the seat of the Rotorua Lakes District, a territorial authorities of New Zealand, territorial authority encompassing Rotorua and several other nearby towns. It has an estimated resident population of , making it the country's list of New Zealand urban areas by population, 13th largest urban area, and the Bay of Plenty's second-largest urban area behind Tauranga. Māori people, Māori first settled in Rotorua in the 14th century, and a thriving pā was established at Ohinemutu by the people who would become Ngāti Whakaue. The city became closely associated with conflict during the Musket Wars of the 1820s. Ohinemutu was invaded by a Ngāpuhi-led coalition in 1823, commanded by Hongi Hika and Pōmare I (Ngāpuhi), Pōmare I. In the 19th century early European settlers had an interest in developing Rotorua, due to i ...
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Religion Of Māori People
The Māori people, Māori people have a Polynesian mythology, Polynesian religion that, prior to the introduction of Christianity in New Zealand, Christianity to New Zealand was the main religious belief for Māori. By 1845, more than half of the Māori population attended church and Christianity remains the largest religion for Māori. Very few Māori still follow traditional Māori religion, although many elements of it are still observed. Several Māori religious movements have been born out of Christianity, such as the Ratana movement. Traditional Māori religion Traditional Māori religion, that is, the pre-European belief-system of the Māori people , Māori, differed little from that of their perceived homeland, Hawaiki, Hawaiki Nui, aka Raʻiātea or Raiatea, conceiving of everything – including natural elements and all living things – as connected by common descent through whakapapa or genealogy. Accordingly, Māori regarded all things as possessing a life force ( ...
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Ngāti Hurunga Te Rangi
Iwi () are the largest social units in New Zealand Māori society. In Māori, roughly means or , and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally , with reference to the original migration voyages). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in the form of () and (). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' for the territory or boundaries of iwi. In modern-day New Zealand, can exercise significant political power in the manageme ...
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Te Papaiouru Marae
Te Papaiouru is a marae at Ohinemutu, Rotorua, New Zealand. It is the home marae of the Ngāti Whakaue subtribes Ngāti Tae-o-Tū and Ngāti Tūnohopū. The marae's carved wharenui (meeting house), Tamatekapua, is named after Tama-te-kapua, the chief or captain of the Te Arawa canoe, which came to New Zealand from Polynesia in about 1350. History Tamatekapua meeting house was first opened in the centre of Ohinemutu in 1873, but was demolished in 1939. It was rebuilt and reopened in 1943. Many of its carvings may be much older. An earlier Tamatekapua meeting house stood on Mokoia Island in Lake Rotorua. Te Kotahitanga The Kotahitanga movement was an autonomous Māori parliament convened annually in New Zealand from 1892 until 1902. Though not recognised by the New Zealand Government, the Māori Parliament was an influential body while it lasted. By 1902 its r ... (the Māori parliament) met at Ohinemutu in 1895, and many significant people have been welcomed onto Te Papaiouru M ...
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Te Puni Kōkiri
Te Puni Kōkiri (TPK, also called in English the Ministry of Māori Development) is the principal policy advisor of the Government of New Zealand on Māori people, Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The Māori language, Māori name means "a group moving forward together". History Protectorate Department (1840–1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The department was headed by the missionary and civil servant George Clarke (judge), George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protector ...
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Ngāti Te Roro O Te Rangi
Iwi () are the largest social units in New Zealand Māori society. In Māori, roughly means or , and is often translated as "tribe". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally , with reference to the original migration voyages). These super-groupings are generally symbolic rather than logistical. In pre-European times, most Māori were allied to relatively small groups in the form of () and (). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' for the territory or boundaries of iwi. In modern-day New Zealand, can exercise significant political power in the manageme ...
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Hapū
In Māori language, Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, , can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Sidney Moko Mead, Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into ...
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Marae
A ' (in Māori language, New Zealand Māori, Cook Islands Māori, Tahitian language, Tahitian), ' (in Tongan language, Tongan), ' (in Marquesan language, Marquesan) or ' (in Samoan language, Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian culture, Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, such as Easter Island, a central stone ' or ''a'u'' is placed. In the Easter Island Rapa Nui people, Rapa Nui culture, the term ''ahu'' or ''a'u'' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori people, Māori of New Zealand, the marae is still a vital part of everyd ...
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Ohinemutu
Ohinemutu is a suburb in Rotorua, New Zealand. It includes a living Māori village and the original settlement of Rotorua. Demographics The statistical area of Kuirau, which corresponds to Ohinemutu, covers and had an estimated population of as of with a population density of people per km2. Kuirau had a population of 1,065 at the 2018 New Zealand census, an increase of 144 people (15.6%) since the 2013 census, and an increase of 138 people (14.9%) since the 2006 census. There were 378 households, comprising 552 males and 516 females, giving a sex ratio of 1.07 males per female. The median age was 33.9 years (compared with 37.4 years nationally), with 210 people (19.7%) aged under 15 years, 261 (24.5%) aged 15 to 29, 462 (43.4%) aged 30 to 64, and 135 (12.7%) aged 65 or older. Ethnicities were 35.8% European/Pākehā, 62.8% Māori, 6.5% Pacific peoples, 15.5% Asian, and 2.3% other ethnicities. People may identify with more than one ethnicity. The percentage of peop ...
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The Sunken Pah, Ohinemutu SLNSW FL10386959
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee'' ...
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