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İzzet Mehmet Pasha Mosque
İzzet Mehmet Pasha Mosque is an 18th-century mosque in Safranbolu of Karabük Province, Turkey. Geography The mosque is in the market place of Safranbolu at . The street in front of the mosque is Adnan Menderes street which connects Safranbolu to nearby Karabük. The mosque is a part of the historic places of the city which are included in the List of World Heritage Sites in Turkey. History The mosque had been commissioned by Safranbolulu Izzet Mehmet Pasha, who was born in Safranbolu. İzzet Mehmet Pasha was a grand vizier of the Ottoman Empire twice during the reign of Abdul Hamid I, and once during the reign of Selim III. The mosque was constructed between 1794-1798 during his last service. The building The one minaret mosque can be considered as a small külliye (complex) with several vakıf (foundation) shops a library and two fountains. The base area of the mosque is inclined ground. More over there is an underground creek beneath the building. The problem had been solve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Selim III
Selim III (; ; was the sultan of the Ottoman Empire from 1789 to 1807. Regarded as an enlightened ruler, he was eventually deposed and imprisoned by the Janissaries, who placed his cousin Mustafa on the throne as Mustafa IV (). A group of assassins subsequently killed Selim. Early life Selim III was the son of Sultan Mustafa III and his wife Mihrişah Sultan. His mother, Mihrişah Sultan was an ethnic Georgian. After she became the Valide sultan, she participated in reforming the government schools and establishing political corporations. His father, Ottoman Sultan Mustafa III, was very well educated and believed in the necessity of reforms. Mustafa III attempted to create a powerful army with professional, well-educated soldiers during peacetime. This was primarily motivated by his fear of a Russian invasion. During the Russo-Turkish War, he fell ill and died of a heart attack in 1774. Sultan Mustafa was aware of the fact that a military reform was necessary. He decl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Buildings And Structures Completed In 1798
Religion is a range of social system, social-cultural systems, including designated religious behaviour, behaviors and practices, morals, beliefs, worldviews, religious text, texts, sanctified places, prophecies, ethics in religion, ethics, or religious organization, organizations, that generally relate humanity to supernatural, transcendence (religion), transcendental, and spirituality, spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosques In Safranbolu
A mosque ( ), also called a masjid ( ), is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Islamic prayers are performed; such as an outdoor courtyard. Originally, mosques were simple places of prayer for the early Muslims, and may have been open spaces rather than elaborate buildings. In the first stage of Islamic architecture (650–750 CE), early mosques comprised open and closed covered spaces enclosed by walls, often with minarets, from which the Islamic call to prayer was issued on a daily basis. It is typical of mosque buildings to have a special ornamental niche (a ''mihrab'') set into the wall in the direction of the city of Mecca (the ''qibla''), which Muslims must face during prayer, as well as a facility for ritual cleansing (''wudu''). The pulpit (''minbar''), from which public sermons (''khutbah'') are delivered on the event of Friday prayer, was, in earlier times, characteristic of the central city mosque, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safranbolu District
Safranbolu District is a district of the Karabük Province of Turkey. Its seat is the town of Safranbolu.İlçe Belediyesi Turkey Civil Administration Departments Inventory. Retrieved 1 March 2023. Its area is 750 km2, and its population is 70,409 (2022). Composition There is one in Safranbolu District: * There are 60villages
A village is a ...
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Buildings And Structures In Karabük Province
A building or edifice is an enclosed structure with a roof, walls and windows, usually standing permanently in one place, such as a house or factory. Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for numerous factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the concept, see ''Nonbuilding structure'' for contrast. Buildings serve several societal needs – occupancy, primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical separation of the human habitat (a place of comfort and safety) from the ''outside'' (a place that may be harsh and harmful at times). buildings have been objects or canvasses of much artistic expression. In recent years, interest in sustainable planning and building practi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nuruosmaniye Mosque
The Nuruosmaniye Mosque () is an 18th-century Ottoman mosque located in the Çemberlitaş neighbourhood of Fatih district in Istanbul, Turkey, which was inscribed in the Tentative list of World Heritage Sites in Turkey in 2016. Designed by a Greek non-Muslim architect named , the Nuruosmaniye mosque was the first monumental Ottoman building to exemplify the new Ottoman baroque style, which introduced baroque and neoclassical elements from Europe. The mosque's ornamentation and its curved courtyard display its baroque influences. The dome of the mosque is one of the largest in Istanbul. The mosque is part of a larger religious complex, or ''külliye'', acting as a centre of culture, religion, and education for the neighborhood. In Constantinople, the area of the Nurosmaniye Mosque was close to the Forum of Constantine, where the Column of Constantine () still stands. Surrounding the mosque is Istanbul's Grand Bazaar (). After the construction of the Sultan Ahmed Mosque, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mihrab
''Mihrab'' (, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "''qibla'' wall". The '' minbar'', which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the ''mihrab''. Etymology The origin of the word ''miḥrāb'' is complicated, and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) ''mḥrb'' meaning a certain part of a palace, as well as "part of a temple where ''tḥrb'' (a certain type of visions) is obtained," from the root word ''ḥrb'' "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the ''mḥrb'' of the temple." It may also possibly be related to Ethiopic ''məkʷrab'' "temple, sanctua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mimbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' (). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community. It eventually became standard for all Friday mosques and was used by the local imam, but it retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position more similar to that of a church lectern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vakıf
A (; , plural ), also called a (, plural or ), or '' mortmain'' property, is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ('donor') who uses a ''mutawalli'' ('trustee') to manage the property in exchange for a share of the revenues it generates. A waqf allows the state to provide social services in accordance with Islamic law while contributing to the preservation of cultural and historical sites. Although the system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called dates from the 9th century CE (see below). Terminology In Sunni jurisprudence, , also spelled (; plural , ; ) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Külliye
A külliye () is a complex of buildings associated with Turkish architecture centered on a mosque and managed within a single institution, often based on a waqf (charitable foundation) and composed of a madrasa, a Dar al-Shifa (clinic), kitchens, bakery, hammam, other buildings for various charitable services for the community and further annexes. The tradition of külliye is particularly marked in Turkish architecture, starting in Anatolian Seljuk architecture, Seljuq, then especially in Ottoman architecture, Ottoman, and also in Timurid architecture, Timurid architectural legacies., pages 200–205 The word is derived from Turkish , meaning "complete". History The külliye concept is based on the earliest form of the mosque. The mosque was not only used as a house of praying but also as a place for eating, teaching and as a hostel for the poor. The structure of the külliye derived from such concept. Instead of using one mosque for various services, other buildings were built ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdul Hamid I
Abdulhamid I or Abdul Hamid I (, ''`Abdü’l-Ḥamīd-i evvel''; ; 20 March 1725 – 7 April 1789) was the 27th sultan of the Ottoman Empire from 1774 to 1789. A devout and pacifist sultan, he inherited a bankrupt empire and sought military reforms, including overhauling the Janissaries and navy. Despite internal efforts and quelling revolts in Syria, Egypt, and Greece, his reign saw the critical loss of Crimea and defeat by Russia and Austria. The 1774 Treaty of Küçük Kaynarca granted Russia territorial and religious influence. He died soon after the fall of Ochakov in 1788. Early life Abdul Hamid was born on 20 March 1725, in Constantinople. He was a younger son of Sultan Ahmed III (reigned 1703–1730) and his consort Şermi Kadın. Ahmed III abdicated his power in favour of his nephew Mahmud I, who was then succeeded by his brother Osman III, and Osman by Ahmed's elder son Mustafa III. As a potential heir to the throne, Abdul Hamid was imprisoned in comfort b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
