İplik Pazarı Mosque
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İplik Pazarı Mosque
İplik Pazarı Mosque () is a mosque in the Iplik Bazar–Korkut Effendi quarter in the walled city of Nicosia, currently located in North Nicosia. It is located on İplik Pazarı Street. Its minaret is one of the very few in Cyprus to have a stone cap. Location The mosque used to be surrounded by a bazaar of thread makers (''İplik Pazarı''), from which the current name derives. History The building dates to the 19th century. Its initial construction was sponsored by Hacı Ahmed Ağa, a governor of Cyprus in the early 19th century and the last governor of Cyprus to hold the pre-Tanzimat title of '' muhassıl''. An inscription in the mosque dated to 1826 details the sponsorship by the governor of Cyprus. In its earlier days, the mosque was also known by the name "Muhassıl Hacı Ahmed Ağa Mosque". This building was replaced with the current mosque under the sponsorship of Muhammed Sadık Bey, a charitable foundation board member (''vakıf murahhas üyesi'') in 1898 in the Br ...
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Iplik Bazar–Korkut Effendi
Iplik Bazar–Korkut Effendi (; ) is a Neighbourhood, Quarter, Mahalla or Parish of Nicosia, Cyprus.Coexistence in the Disappeared Mixed Neighbourhoods of Nicosia by Ahmet An (Paper read at the conference: Nicosia: The Last Divided Capital in Europe, organized by the London Metropolitan University on 20 June 2011) It lies in the centre of the walled city."Quarters of Nicosia" Prepared and published by the Dept. of Lands and Surveys, Cyprus, 1985, Revised 1997. Series DLS30. Scale 1:7500 At the last Census (2011) it had a population of 229. The population in 1946 was 556,Census of Cyprus, 1946 consisting of 116 Greek Cypriots, 232 Turkish Cypriots and 208 others. History Iplik Pazar and Korkut Effendi are two of the 24 historic Neighbourhoods of Nicosia within the walls."A Description of the Historic Monuments of Cyprus" by George Jeffery, Architect .Publ. Government Printing Office, Nicosia, 1918. Neither quarter appeared in the first Ottoman Census of 1572, which listed 7 qu ...
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Narthex
The narthex is an architectural element typical of Early Christian art and architecture, early Christian and Byzantine architecture, Byzantine basilicas and Church architecture, churches consisting of the entrance or Vestibule (architecture), vestibule, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex was a part of the church building, but was not considered part of the church proper. In early Christian churches the narthex was often divided into two distinct parts: an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, arcade (architecture), arcade, colonnade, screen, or rail, and an external closed space, the exonarthex (outer narthex), a court in front of the church façade delimited on all sides by a colonnade as in the first Old St. Peter's Basilica, St. Peter's Basilica in Rome or in the Basilica of Sant'Ambrogio in Milan. The exonarthex may have bee ...
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Ottoman Architecture In Cyprus
Ottoman may refer to: * Osman I, historically known in English as "Ottoman I", founder of the Ottoman Empire * Osman II, historically known in English as "Ottoman II" * Ottoman Empire 1299–1922 ** Ottoman dynasty, ruling family of the Ottoman Empire *** Osmanoğlu family, modern members of the family * Ottoman Caliphate 1517–1924 * Ottoman Turks, a Turkic ethnic group * Ottoman architecture * Ottoman bed, a type of storage bed * Ottoman (furniture), padded stool or footstool * Ottoman (textile), fabric with a pronounced ribbed or corded effect, often made of silk or a mixture See also * Ottoman Turkish (other) * Osman (other) * Usman (other) * Uthman (name) Uthman (), also spelled Othman, is a male Arabic name#Ism, Arabic given name with the literal meaning of a young bustard, Snake, serpent, or dragon. It is popular as a male given name among Muslims. It is also transliterated as Osman (name), Osma ..., the male Arabic given name from which the n ...
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Tourist Attractions In Nicosia
Tourism is travel for pleasure, and the Commerce, commercial activity of providing and supporting such travel. World Tourism Organization, UN Tourism defines tourism more generally, in terms which go "beyond the common perception of tourism as being limited to holiday activity only", as people "travelling to and staying in places outside their usual environment for not more than one consecutive year for leisure and not less than 24 hours, business and other purposes". Tourism can be Domestic tourism, domestic (within the traveller's own country) or International tourism, international. International tourism has both incoming and outgoing implications on a country's balance of payments. Between the second half of 2008 and the end of 2009, tourism numbers declined due to a severe Economy, economic slowdown (see Great Recession) and the outbreak of the 2009 2009 flu pandemic, H1N1 influenza virus. These numbers, however, recovered until the COVID-19 pandemic put an abrupt end to th ...
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Mosques In Nicosia
A mosque ( ), also called a masjid ( ), is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Islamic prayers are performed; such as an outdoor courtyard. Originally, mosques were simple places of prayer for the early Muslims, and may have been open spaces rather than elaborate buildings. In the first stage of Islamic architecture (650–750 CE), early mosques comprised open and closed covered spaces enclosed by walls, often with minarets, from which the Islamic call to prayer was issued on a daily basis. It is typical of mosque buildings to have a special ornamental niche (a ''mihrab'') set into the wall in the direction of the city of Mecca (the ''qibla''), which Muslims must face during prayer, as well as a facility for ritual cleansing (''wudu''). The pulpit (''minbar''), from which public sermons (''khutbah'') are delivered on the event of Friday prayer, was, in earlier times, characteristic of the central city mosque, ...
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Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' (). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community. It eventually became standard for all Friday mosques and was used by the local imam, but it retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position more similar to that of a church lectern ...
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Mihrab
''Mihrab'' (, ', pl. ') is a niche in the wall of a mosque that indicates the ''qibla'', the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a ''mihrab'' appears is thus the "''qibla'' wall". The '' minbar'', which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the ''mihrab''. Etymology The origin of the word ''miḥrāb'' is complicated, and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) ''mḥrb'' meaning a certain part of a palace, as well as "part of a temple where ''tḥrb'' (a certain type of visions) is obtained," from the root word ''ḥrb'' "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the ''mḥrb'' of the temple." It may also possibly be related to Ethiopic ''məkʷrab'' "temple, sanctua ...
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Taʿlīq Script
The taʿlīq () script is a Book hand, calligraphic hand in Islamic calligraphy typically used for official documents written in Persian language, Persian. Literally meaning ''hanging'' or ''suspended'' script it emerged in the mid-13th century and was widely used, especially in chanceries of Iranian states, although from the early 16th century onward it lost ground to another ''hanging'' script, the increasingly popular ''nastaliq''. ''Taliq'' had a long gestation. The Persian style of writing ''Naskh (script), naskh'' underwent gradual changes from the 11th century onward, and those changes, together with some borrowings from ''tawqi'' and ''Reqa', riqa''', resulted in the emergence of ''taliq'' script in the mid-13th century. ''Taliq'' shares many peculiarities with these three scripts, "but is more stylized. It revels in curvilinear elements, extraneous loops, extreme contrasts between compression and expansion, and connected letters, all traits that make it difficult for the n ...
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Nicosia
Nicosia, also known as Lefkosia and Lefkoşa, is the capital and largest city of Cyprus. It is the southeasternmost of all EU member states' capital cities. Nicosia has been continuously inhabited for over 5,500 years and has been the capital of Cyprus since the 10th century. It is the last divided capital in Europe; three years after Cyprus gained independence from British rule in 1960, the Bloody Christmas conflict between Greek Cypriots and Turkish Cypriots triggered intercommunal violence, and Nicosia's Greek Cypriot and Turkish Cypriot communities segregated into its south and north respectively in 1964. A decade later, Turkey invaded Cyprus following Greece's successful attempt to take over the island. The leaders of the takeover would later step down, but the dividing line running through Nicosia (and the rest of the island, interrupted only briefly by British military bases) became a demilitarised zone that remains under the control of Cyprus while heavil ...
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Tanzimat
The (, , lit. 'Reorganization') was a period of liberal reforms in the Ottoman Empire that began with the Edict of Gülhane of 1839 and ended with the First Constitutional Era in 1876. Driven by reformist statesmen such as Mustafa Reşid Pasha, Mehmed Emin Âli Pasha, and Fuad Pasha, under Sultans Abdülmecid I and Abdülaziz, the Tanzimat sought to reverse the empire's decline by modernizing legal, military, and administrative systems while promoting Ottomanism (equality for all subjects). Though it introduced secular courts, modern education, and infrastructure like railways, the reforms faced resistance from conservative clerics, exacerbated ethnic tensions in the Balkans, and saddled the empire with crippling foreign debt. The Tanzimat’s legacy remains contested: some historians credit it with establishing a powerful national government, while others argue it accelerated imperial fragmentation. Different functions of government received reform, were completely reor ...
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