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Ārjava
() literally means sincerity, straightness, and non-hypocrisy. It is one of the ten in ancient Hindu and Jaina texts. Definition means straightness, sincerity, and harmony in one’s thought, words, and actions towards oneself and towards others. Pandurang Vaman Kane, Kane translates as straightforwardness. It is described in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several virtuous restraints in an individual's path to spirituality. The Maharashtrian poet Vāmana in ''Avigita'', at xvi.1, posits is a form of honesty and purity in a person, and an essential virtue so that one may treat everyone equally, whether that other is one’s child, wife, relative, friend, a stranger, or someone hostile or oneself without any discrimination. The ethical concept of is synonymous with (, composite word from ). also means non-deceitful, straightforwardness, and sincerity. It is listed as a virtue in the India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Mitahara
''Mitahara'' () literally means the habit of moderate eating. Mitahara is also a concept in Indian philosophy, particularly Yoga, that integrates awareness about food, drink, balanced diet and consumption habits and its effect on one's body and mind. It is one of the ten yamas in ancient Indian texts.KN Aiyar (1914), Thirty Minor Upanishads, Kessinger Publishing, , Chapter 22, pages 173-176 Definition ' is a Sanskrit combination word, from (मित, moderate) and (आहार, taking food, diet), which together mean moderate diet. In Yoga and other ancient texts, it represents a concept linking nutrition to the health of one's body and mind. It is considered a yamas or self-restraint virtue in some schools of Indian traditions, where one refrains from either eating too much or too little of certain qualities of food.Steven Rosen (2011), Food for the Soul: Vegetarianism and Yoga Traditions, Praeger, , pages 25-29 Mitahara is synonymous with Mātrāśin (मात्रा� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Yamas
The (), and their complement, the niyamas, represent a series of "right living" or ethical rules within Yoga philosophy. The word means "reining in" or "control". They are restraints for proper conduct given in the Vedas and the Yoga Sutras as moral imperatives, commandments, rules or goals. The are a "don't"s list of self-restraints, typically representing commitments that affect one's relations with others and self. The complementary represent the "do"s. Together and are personal obligations to live well. The earliest mention of is in the Rigveda. More than fifty texts of Hinduism, from its various traditions, discuss . Patañjali lists five in his Yoga Sūtras. Ten yamas are codified as "the restraints" in numerous Hindu texts, including Yajnavalkya Smriti in verse 3.313, the Śāṇḍilya and Vārāha Upanishads, the '' Hatha Yoga Pradipika'' by Svātmārāma, and the Tirumantiram of Tirumular. The apply broadly and include self-restraints in one's actions, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Ahiṃsā
(, IAST: , ) is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism and Hinduism. (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. is also related to the notion that all acts of violence have karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of , the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last of Jainism, further strengthened the idea in . About , Valluvar emphasized and moral vegetarianism as virtues for an in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Shandilya Upanishad
The ''Shandilya Upanishad'' (Sanskrit: शाण्डिल्य उपनिषत्, IAST: Śāṇḍilya Upaniṣad) is a Sanskrit text and one of the minor Upanishads of Hinduism. It is one of twenty Yoga Upanishads in the four Vedas, and is attached to the Atharvaveda. The text is primarily focussed on Yoga techniques, and is among the most detailed in the Upanishadic corpus of texts dedicated to Yoga. It describes ten Yamas (ethical don'ts, restraints), ten Niyamas (ethical to do list, observances) and eight Asanas (postures), along with three Pranayamas, five types of Pratyaharas, five kinds of Dharana, two types of Dhyana and one Samadhi. History Gavin Flood dates the text to around 100 BCE to 300 CE. Roy Eugene Davis suggests ''Shandilya Upanishad'' probably pre-dates Patanjali's Yogasutras, while Georg Feuerstein suggests the text probably post-dates the Yogasutras. Thomas McEvilley states that the chronology of the text is uncertain, but it was probably com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Ahiṃsā
(, IAST: , ) is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Jainism, Buddhism and Hinduism. (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. is also related to the notion that all acts of violence have karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of , the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last of Jainism, further strengthened the idea in . About , Valluvar emphasized and moral vegetarianism as virtues for an in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Shaucha
() literally means purity, cleanliness, and clearness. It refers to purity of mind, speech and body. is one of the of Yoga. It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It is a virtue in Hinduism and Jainism. In Hinduism purity is a part of worship and an important quality for salvation. Purity is a mind pure and free of evil thoughts and behaviors. includes outer purity of body as well as inner purity of mind. It is synonymous with (). states that in yoga is on many levels, and deepens as an understanding and evolution of self increases. In yogic practice, is considered essential for health, happiness, and general well-being. External purity is achieved through daily ablutions, while internal purity is cultivated through physical exercises, including (postures) and (breathing techniques). Along with daily ablutions to cleanse one's body, suggests clean surroundings, along with fresh and clean food to purify the bod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Akrodha
(Sanskrit: ) literally means "free from anger". It's an important virtue in Indian philosophy and Hindu ethics. Etymology is a fusion word between the Sanskrit prefix (Sanskrit: ; "without", "non") and the term (Sanskrit: ; "anger"), meaning "without anger". A related word is (Sanskrit: ), which also means "absence of anger". Discussion is considered a virtue and desirable ethical value in Hinduism. When there is cause of anger but nevertheless there is absence of anger, this is non-anger or . Absence of anger () means being calm even when insulted or rebuked, or despite great provocation. does not mean absence of ''causes'' of anger, it means not getting angry and keeping an even, calm temper despite the circumstances. ("anger") is excessive mental turmoil on account of obstacles interfering with the gratification of some desire; it is manifestation of the quality of (dark, negative, destructive), an undesirable psychological state. The opposite of is : a productive, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Hindu Philosophical Concepts
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. It is assumed that the term ''"Hindu"'' traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term ''Sapta Sindhuḥ''. (The term ''Sapta Sindhuḥ'' is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). Likewise the Hebrew cognate ''hōd-dū'' refers to India mentioned in Hebrew BibleEsther 1:1. The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Hindu Ethics
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior.''Internet Encyclopedia of Philosophy''"Ethics" A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct. Most religions have an ethical component, often derived from purported supernatural revelation or guidance. Some assert that religion is necessary to live ethically. Simon Blackburn states that there are those who "would say that we can only flourish under the umbrella of a strong social order, cemented by common adherence to a particular religious tradition". Buddhist ethics Ethics in Buddhism are traditionally based on the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Satya
(Sanskrit: ; IAST: ) is a Sanskrit word that can be translated as "truth" or "essence.“ In Indian religions, it refers to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. For Yoga particularly, ''satya'' is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions. Etymology and meaning In the Vedas and later sutras, the meaning of the word evolves into an Ethics, ethical concept about truthfulness and an important virtue. It means being true and consistent with reality in one's Manasa, vacha, karmana, thought, speech, and action. has cognates in a number of diverse Indo-European languages, including the word "sooth" and "sin" in English language, English, "" ("") in Russian language, Russian, "" (truthful) in Danish language, Danish, "" in Swedish language, Swedish, and "" in Avestan language, Avestan, the liturgical language of Zoroastrian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Dāna
(Devanagari: , IAST: ) is a Sanskrit and Pali word that connotes the virtue of generosity, charity or giving of alms, in Indian religions and philosophies. In Hinduism, Buddhism, Jainism, and Sikhism, is the practice of cultivating generosity. It can take the form of giving to an individual in distress or need, or of philanthropic public projects that empower and help many. is an ancient practice in Indian traditions, tracing back to Vedic traditions. Hinduism (Sanskrit: ) means giving, often in the context of donation and charity. In other contexts, such as rituals, it can simply refer to the act of giving something. is related to and mentioned in ancient texts along with concepts of () which means benevolent deed, helping others; () which means fee one can afford; and (), which means alms. is defined in traditional texts as any action of relinquishing the ownership of what one considered or identified as one's own, and investing the same in a recipient without ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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Brahmacharya
''Brahmacharya'' (; Sanskrit: Devanagari: ब्रह्मचर्य) is the concept within Indian religions that literally means "conduct consistent with Brahman" or "on the path of Brahman". Brahmacharya, a discipline of controlling the senses, is seen as a way to liberation. Though sexual restraint is a part of brahmacharya, brahmacharya encompasses all striving toward a passionless state. In one context, ''brahmacharya'' is the first of four '' ashrama'' (age-based stages) of a human life. The ''brahmacharya'' (bachelor student) stage of life – from childhood up to twenty-five years of age – was focused on education and included the practice of celibacy. In this context, it connotes chastity during the student stage of life for the purposes of learning from a ''guru'' (teacher), and during later stages of life for the purposes of attaining spiritual liberation or moksha. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |