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Āgama Section
The Āgama Section ( zh, 阿含, p=Āhán Bù; ) is a division of the Taishō Tripiṭaka that contains sūtras related to the Āgamas, roughly corresponding to the texts of the '' Sutta Piṭaka'' of the Pāli Canon The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from t .... It corresponds to the first two volumes of the Taishō Tripiṭaka and corresponds to text numbers 1–151. Notable collections within this section include the '' Dīrghāgama'' (長阿含經; T1), '' Madhyamāgama'' (中阿含經; T26), '' Saṃyuktāgama'' (雜阿含經; T99), and the '' Ekottarāgama'' (增壹阿含經; T125), while the section also includes individual sūtras that were translated separately from these collections, but which contain parallels therein, such as the '' Dharmacakrapravartana Sūtra' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taishō Tripiṭaka
The ''Taishō Tripiṭaka'' (; Japanese: ''Taishō Shinshū Daizōkyō''; " Taishō Revised Tripiṭaka") is a definitive edition of the Chinese Buddhist canon and its Japanese commentaries used by scholars in the 20th century. The name is abbreviated as "" in Chinese () and Japanese (). Development The Taishō Tripiṭaka project was initiated by the Department of Sanskrit and Indian Studies at Tokyo Imperial University. It was edited by Takakusu Junjiro, Watanabe Kaikyuko, and others. More than 300 people contributed to the compilation. The editors were educated in both Japan and Europe and their goals included modernization and meeting European academic standards, in addition to creation of a resource for Buddhist practitioners. The project adopted several innovations of previous Japanese editions of the Buddhist canon, including punctuation, indexing, and collation. The texts were collated and verified against other versions of the canon, building on the work of the ''Redu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vipassī
In Buddhism, Buddhist tradition, Vipassī (Pali, Pāli) is the twenty-second of List of the twenty-eight Buddhas, twenty-eight Buddhas described in Chapter 27 of the ''Buddhavaṃsa''. The ''Buddhavamsa'' is a Buddhist texts, Buddhist text which describes the life of Gautama Buddha and the twenty-seven Buddhas who preceded him. It is the fourteenth book of the ''Khuddaka Nikaya, Khuddaka Nikāya'', which in turn is part of the ''Sutta Pitaka, Sutta Piṭaka''. The ''Sutta Piṭaka'' is one of three ''pitakas'' (main sections) which together constitute the ''Tripiṭaka'', or ''Pāli Canon'' of Theravada Buddhism. The third to the last Buddha of the ''Adorned kalpa, Alamkarakalpa'', Vipassī was preceded by Phussa Buddha and succeeded by Sikhī Buddha. Etymology The Pali word ''Vipassī'' has the Sanskrit form ''Vipaśyin''. ''Vi'' (good) and ''passī'' (saw) together mean "having seen clearly". The word belongs to the same family as the term ''vipassanā'' (contemplation). The B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bimbisara
Bimbisāra (in Buddhist tradition) or Shrenika () and Seniya () in the Jain histories ( or ) was the King of Magadha (V. K. Agnihotri (ed.), ''Indian History''. Allied Publishers, New Delhi 262010p. 166f. or ) and belonged to the Haryanka dynasty.Peter N. Stearns (2001), ''The Encyclopedia of World History''. Houghton Mifflin, p. 76 ff. . He was the son of Bhattiya. His expansion of the kingdom, especially his annexation of the kingdom of Anga to the east, is considered to have laid the foundations for the later expansion of the Mauryan Empire. According to Jain Tradition, he is said to be the first Tirthankara (''will be named as Padmanabha / Mahapadma'') out of 24th Tirthankara of the future cosmic age. He frequently visited Samavasarana of Lord Mahavira seeking answers to his queries. According to Buddhist Tradition, he is also known for his cultural achievements and was a great friend and protector of the Buddha. According to the 7th century Chinese monk Xuanzang, Bim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dānapāla
Dānapāla or Shihu} (died 1017) was an Indian Buddhist monk and prolific translator of Sanskrit Buddhist sutras during the Song dynasty in China. Life A native of Oddiyana, he was a Vajrayana monk at Oddiyana's Vaijayanta Saṁghārama before arriving with his brother Devaśāntika in the Song dynasty capital Bianjing (now called Kaifeng) in 980 CE.Sen 2016 Lu 2010, p.69 Emperor Song Taizong wanted the translation of more Indian Buddhist sutras. However, he was unsure about Dānapāla, Devaśāntika, and Dharmadeva's translation abilities. He then invited them to the Imperial Palace and tested their translation abilities with Sanskrit sutras kept at his palace. As they were all bilingual in Chinese and Sanskrit, the three satisfied Emperor Song Taizong's translation expectations. He then built a new translation bureau in 982 CE, called the "Institute for the Translation of Sutras" on the western side of the Taiping Xingguo Monastery. The emperor also bestowed honorary purple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faxian
Faxian (337–), formerly romanization of Chinese, romanized as Fa-hien and Fa-hsien, was a Han Chinese, Chinese Chinese Buddhism, Buddhist bhikkhu, monk and translator who traveled on foot from Eastern Jin dynasty, Jin China to medieval India to acquire Buddhist scriptures. His birth name was Gong Sehi. Starting his journey about age 60, he traveled west along the overland Silk Road, visiting Buddhist sites in Central Asia, Central, South Asia, South, and Southeast Asia. The journey and return took from 399 to 412, with 10 years spent in India. Faxian's account of his Buddhist pilgrimage, pilgrimage, the ''Foguoji'' or ''Record of the Buddhist Kingdoms'', is a notable independent record of early Buddhism in India. He returned to China with a large number of Sanskrit texts, whose translations greatly influenced East Asian Buddhism and provide a for many historical names, events, texts, and ideas therein. Biography Faxian was born in Shanxi in the 4th-century under the Later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmarakṣa
(; J. Jiku Hōgo; K. Ch'uk Pŏpho; c. 233-310) was one of the most important early translators of Mahayana sutras into Chinese. Several of his translations had profound effects on East Asian Buddhism. He is described in scriptural catalogues as Yuezhi in origin. Life His family lived at Dunhuang, where he was born around 233 CE. At the age of eight, he became a novice and took the Indian monk named Zhu Gaozuo () as his teacher. As a young boy, Dhamaraksa was said to be extremely intelligent, and journeyed with his teacher to many countries in the Western Regions, where he learned Central Asian languages and scripts. He then traveled back to China with a quantity of Buddhist texts and translated them with the aid of numerous assistants and associates, both Chinese and foreign, from Parthians to Khotanese. One of his more prominent assistants was a Chinese upāsaka, Nie Chengyuan (), who served as a scribe and editor. Dharmaraksa first began his translation career in Chang'a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stupa
In Buddhism, a stupa (, ) is a domed hemispherical structure containing several types of sacred relics, including images, statues, metals, and '' śarīra''—the remains of Buddhist monks or nuns. It is used as a place of pilgrimage and meditation. Walking around a stupa in a clockwise direction, known as '' pradakhshina'', has been an important ritual and devotional practice in Buddhism since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate, or drum, with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas, there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have, or had, ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relics Associated With Buddha
According to the '' Mahāparinibbāṇa Sutta'' ( Sutta 16 of the ''Dīgha Nikāya''), after attaining ''parinirvana'', the body of Buddha was cremated and the ashes divided among his lay followers. Division of the relics According to the ''Mahāparinibbāṇa Sutta'', after his ''parinirvana'' in Kushinagar, the remains of the Buddha were cremated at that location. Originally his ashes were to go only to the Sakya clan, to which the Buddha belonged. However, six other clans and a king demanded the ashes of the Buddha. In order to resolve this dispute, a Brahmin named Drona divided the ashes of the Buddha into eight portions. These portions were distributed as follows: to Ajātasattu, king of Magadha; to the Licchavis of Vesāli; to the Sakyas of Kapilavastu; to the Bulis of Allakappa; to the Koliyas of Rāmagāma; to the Brahmin of Veṭhadīpa; to the Mallas of Pāvā; and to the Mallas of Kusinārā. In addition to these eight portions, two other important r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajgir
Rajgir, old name Rajagriha, meaning "The City of Kings," is an ancient city and university town in the Nalanda district of Bihar, India. It was the capital of the Haryanka dynasty, the Pradyota dynasty, the Brihadratha dynasty, the Mauryan Empire, and it was the retreat center for the Buddha and his sangha. Other historical figures such as Mahavira and king Bimbisara lived there, and due to its religious significance, the city holds a place of prominence in Hindu, Buddhist and Jain scriptures. Rajgir was the first capital of the ancient kingdom of Magadha, a state that would eventually evolve into the Mauryan Empire. It finds mention in India's renowned literary epic, the Mahabharata, through its king Jarasandha. The town's date of origin is unknown, although ceramics dating to about 1000 BC have been found in the city. The 2,500-year-old cyclopean wall is also located in the region. The ancient Nalanda university was located in the vicinity of Rajgir, and the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushinagar
Kushinagar (Pali: ; Sanskrit: ) is a town in the Kushinagar district in Uttar Pradesh, India, east of Gorakhpur on National Highway 27, Kushinagar is a Buddhist pilgrimage site, where Buddhists believe Gautama Buddha died. Etymology According to Alexander Cunningham, Kushinagara was named for the abundance of the kusha grass found in this region. History Iron Age Buddha's death When the Buddha reached his eightieth year, according to the '' Mahāparinibbāṇa Sutta'' ( Sutta 16 of the ''Dīgha Nikāya''), he and some of his disciples undertook a months-long journey from Rājagṛha, through Pāṭaliputta, Vesāli, Bhoganagara, and Pāvā, to their final destination at Kushinagar. At Pāvā Cunda, a resident, invited the group to a meal that featured a food called ''sukaramaddava''. Buddha was afflicted by a painful illness resembling dysentery soon after eating it. After the meal, the Buddha crossed the Kakkuttha River (now called the Khanua River) and compl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parinirvana
In Buddhism, ''Parinirvana'' (Sanskrit: '; Pali: ') describes the state entered after death by someone who has attained '' nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the '' Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Final nirvana at death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth; and thus the karmic inheritance is reborn in one of the Six Paths of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth. Contemporary scholar Rupert Gethin explains: Parinirvana of Buddha Shakyamuni Accounts of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
