Ömeriye Hamam
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Ömeriye Hamam
Ömeriye Hamam () in Nicosia, Cyprus is a historic Ottoman hammam ( public bathhouse). It was created by Lala Mustafa Pasha in the 1570s, soon after the Ottoman conquest of Cyprus, and was part of the larger complex of the Ömeriye Mosque dedicated to the memory of the Caliph Omar Umar ibn al-Khattab (; ), also spelled Omar, was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () and is regarded as a senior companion and father-in-law of the Islamic prophet Muh .... The complex reused the earlier 14th-century Augustinian church of St. Mary which was damaged in the Ottoman siege. The hammam was restored in 2002-2004 as part of the Lefkosia Master Plan and is still in use today as a bathhouse and spa. History of Ömeriye Hamam The site's history dates back to the 14th century, when it stood as an Augustinian church of St. Mary. Stone-built, with small domes, it is chronologically placed at around the time of Fran ...
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Nicosia 01-2017 Img12 Omeriye Hammam
Nicosia, also known as Lefkosia and Lefkoşa, is the capital and largest city of Cyprus. It is the southeasternmost of all EU member states' capital cities. Nicosia has been continuously inhabited for over 5,500 years and has been the capital of Cyprus since the 10th century. It is the last divided capital in Europe; three years after Cyprus gained independence from British rule in 1960, the Bloody Christmas conflict between Greek Cypriots and Turkish Cypriots triggered intercommunal violence, and Nicosia's Greek Cypriot and Turkish Cypriot communities segregated into its south and north respectively in 1964. A decade later, Turkey invaded Cyprus following Greece's successful attempt to take over the island. The leaders of the takeover would later step down, but the dividing line running through Nicosia (and the rest of the island, interrupted only briefly by British military bases) became a demilitarised zone that remains under the control of Cyprus while heavily poli ...
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Ottoman–Venetian War (1570–1573)
The Fourth Ottoman–Venetian War, also known as the War of Cyprus () was fought between 1570 and 1573. It was waged between the Ottoman Empire and the Republic of Venice, the latter joined by the Holy League (1571), Holy League, a coalition of Christian states formed by the pope which included Habsburg Spain, Spain (with Kingdom of Naples, Naples and Kingdom of Sicily, Sicily), the Republic of Genoa, the Duchy of Savoy, the Knights Hospitaller, and the Grand Duchy of Tuscany. The war, the pre-eminent episode of Sultan Selim II's reign, began with the Ottoman invasion of the Venetian Cyprus, Venetian-held island of Cyprus. The capital Nicosia and several other towns fell quickly to the considerably superior Ottoman army, leaving only Famagusta in Venetian hands. Christian reinforcements were delayed, and Famagusta eventually fell in August 1571 after an 11-month-long siege. Two months later, at the Battle of Lepanto (1571), Battle of Lepanto, the united Christian fleet destroy ...
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Buildings And Structures In Nicosia
A building or edifice is an enclosed structure with a roof, walls and windows, usually standing permanently in one place, such as a house or factory. Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for numerous factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the concept, see ''Nonbuilding structure'' for contrast. Buildings serve several societal needs – occupancy, primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical separation of the human habitat (a place of comfort and safety) from the ''outside'' (a place that may be harsh and harmful at times). buildings have been objects or canvasses of much artistic expression. In recent years, interest in sustainable planning and building practi ...
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Culture Of Turkey
The culture of Turkey () or the Turkish culture () includes both the national culture and local cultures. Currently, Turkey has various local cultures. Things such as music, Turkish folk dance, folk dance, or Kebab, kebap variety may be used to identify a local area. Turkey also has a national culture, such as national sports leagues, music bands, film stars, and trends in fashion. After the establishment of the republic, Kemalism emphasized Turkish culture, attempted to make "Islam a matter of personal conviction", and pursued modernization. Literature Turkish literature is the collection of written and oral texts composed in the Turkish language, either in its Ottoman Turkish language, Ottoman form or in less exclusively literary forms, such as that spoken in the Republic of Turkey today. Traditional examples for Turkish folk literature include stories of Karagöz and Hacivat, Keloğlan, İncili Çavuş and Nasreddin Hoca, as well as the works of folk poets such as Yunus ...
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Augustinians
Augustinians are members of several religious orders that follow the Rule of Saint Augustine, written about 400 A.D. by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries: * Various congregations of Canons Regular also follow the Rule of Saint Augustine, embrace the evangelical counsels and lead a semi-monastic life, while remaining committed to pastoral care appropriate to their primary vocation as priests. They generally form one large community which might serve parishes in the vicinity, and are organized into autonomous congregations. * Several orders of friars who live a mixed religious life of contemplation and apostolic ministry. The largest and most familiar is the Order of Saint Augustine (OSA), founded in 1244 and originally known as the Hermits of Saint Augustine (OESA). They are commonly known as the Austin Friars in England. Two other orders, the Order of Augustinian Recollects ...
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Omar
Umar ibn al-Khattab (; ), also spelled Omar, was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () and is regarded as a senior companion and father-in-law of the Islamic prophet Muhammad. Initially, Umar opposed Muhammad, who was his distant Qurayshite kinsman. However, after converting to Islam in 616, he became the first Muslim to openly pray at the Kaaba. He participated in nearly all of Muhammad’s battles and expeditions, and Muhammad conferred upon him the title ''al-Fārūq'' ("the Distinguisher") for his sound judgement. After Muhammad’s death in June 632, Umar pledged allegiance to Abu Bakr as the first caliph and served as his chief adviser. In 634, shortly before his death, Abu Bakr nominated Umar as his successor. During Umar’s reign, the caliphate expanded at an unprecedented rate, conquering the Sasanian Empire and more than two-thirds of the Byzantine Empire. His campaigns against the Sasanians ...
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Caliphate
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ...
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Ömeriye Mosque
Ömeriye Mosque ( ''Temenos Omerié'', ), is a mosque in the walled city of Nicosia on the island of Cyprus, located in the south section of Nicosia. Following the Turkish invasion of Cyprus, the mosque gained significance as one of the most important sites of Muslim worship in the non-Muslim section of the island and the city. Currently the mosque is functioning and open for both worshipers and visitors. History The site of the mosque was originally occupied by the Augustinian Church of Saint Mary, which dated back to the 14th century. During the Ottoman–Venetian War (1570–73), Ottoman-Venetian War of 1570–73, the church was first heavily damaged during the siege of Nicosia in 1570, and was eventually levelled after the war. After the Turkish conquest of Cyprus, Lala Mustafa Pasha, the Ottoman commander, ordered a mosque to be built on the site of the former church, based on a popular belief that Umar, second caliph of Islam, was buried at this site in 7th century. Acco ...
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Lala Mustafa Pasha
Lala Mustafa Pasha ( – 7 August 1580), also known by the additional epithet ''Kara'', was an Ottoman general and Grand Vizier from the Sanjak of Bosnia. Life He was born around 1500, near the Glasinac in Sokolac Plateau in Bosnia to the Serbian Orthodox Christian Sokolović family, the younger brother of Deli Husrev Pasha, who apparently helped him rise through the system's ranks more quickly. Mustafa Pasha briefly served as ''kaymakam'' (acting governor) of Egypt Eyalet in 1549. He had risen to the position of '' Beylerbeyi'' of Damascus and then to that of Fifth Vizier. The honorific "''Lala''" means "tutor to the Sultan"; he was tutor to Sultan Suleiman the Magnificent's sons, including Şehzade Bayezid. He also had a long-standing feud with his cousin, Sokollu Mehmed Pasha. He commanded the Ottoman land forces during the conquest of previously Venetian Cyprus in 1570/71, and in the campaign against Georgia and Persia in 1578. During the campaign on Cyprus, Lala ...
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Hamam Baths Old
A hammam (), also often called a Turkish bath by Westerners, is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman ''thermae.'' Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus (Islamic Iberia, i.e. Spain and Portugal), Central Asia, the Indian subcontinent, and in Southeastern Europe under Ottoman rule. In Islamic cultures the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions but also provided for general hygiene in an era before private plumbing and served other social functions such as offering a gendered meeting place for men and for women. Archeological remains attest to the existence of bathhouses in the Islamic world as early as the Umayyad period (7th–8th centuries) and their importance has persisted up to modern times. The ...
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Public Bathing
Public baths originated when most people in population centers did not have access to private bathing facilities. Though termed "public", they have often been restricted according to gender, religious affiliation, personal membership, and other criteria. In addition to their hygienic function, public baths have also been social meeting places. They have included saunas, massages, and other relaxation therapies, as are found in contemporary day spas. As the percentage of dwellings containing private bathrooms has increased in some societies, the need for public baths has diminished, and they are now almost exclusively used recreationally. History Indus Valley Civilization Some of the earliest public baths are found in the ruins in of the Indus Valley civilization. According to John Keay, the "Great Bath, Mohenjo-daro, Great Bath" of Mohenjo-daro, Mohenjo Daro in present-day Pakistan was the size of 'a modest municipal swimming pool', complete with stairs leading down to th ...
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Turkish Bath
A hammam (), also often called a Turkish bath by Westerners, is a type of steam bath or a place of public bathing associated with the Islamic world. It is a prominent feature in the culture of the Muslim world and was inherited from the model of the Roman ''thermae.'' Muslim bathhouses or hammams were historically found across the Middle East, North Africa, al-Andalus (Islamic Iberia, i.e. Spain and Portugal), Central Asia, the Indian subcontinent, and in Southeastern Europe under Ottoman rule. In Islamic cultures the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions but also provided for general hygiene in an era before private plumbing and served other social functions such as offering a gendered meeting place for men and for women. Archeological remains attest to the existence of bathhouses in the Islamic world as early as the Umayyad period (7th–8th centuries) and their importance has persisted up to modern times. ...
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